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WHAT KOI
In 1900 Hundred Rome Will
Take This Country and
Keep It Hecker.
She RoastsThat UrilirlouiMberlv In Only
Endured Until the Opposite Side ran
lie Tut into Effort Without In
Jury to the Koninn Church.
Bducatlon outside ot the Catholic
Church ii a damnable heresy. Pope
Ptui IX.
Education must be controlled by
Catholic authorities, even to war and
Woodshed. Catholic World.
I frankly confess that the Catholics
tand before the country as the ene
mies of the public schools. Father
Phelan.
I would as soon administer sacra
uent to a dog as to Catholics who
end their children to public schools.
Father Walker.
The public schools have produced
nothing; but a godless generation ot
thieves and blackguards. Father
Schaner.
It will be a glorious day in this
eountry when under the laws the
school system will be shivered to
pieces. Catholic Telegraph.
The public schools are nurseries of
vice; they are godless and unless sup
pressed will prove the damnation of
this country. Father Walker.
We must take part in the elections,
aaove in a solid mass In every state
against the party pledged to sustain
the integrity of the public schools.
McCloskey.
The common schools of this country
are sinks of moral pollution and nur
' series of hell. Chicago Tablet
The time is not far away when the
Roman Catholic Church of the Re
public of the United States, at the
order of the Pope, will refuse to pay
their school tax. and will send bullets
to the breasts of the government
agents rather than pay iu It will
come Quickly at the click of a trigger,
and will be obeyed, of course, as com
ing from Almighty God. Mgr. Capel.
"We hate Protestantism; we detest
It with our whole heart and soul."
Catholic Visitor.
"No man has a right to choose his
religion." Archbishop Hughes In
Freeman's Journal. Jan. 29, 1S52.
"If Catholics ever gain sufficient nu
Kerical majority in this country, re
ligious freedom Is at an end." Cath
olic Shepherd of the Valley, Nov. 22,
1851.
"Protestantism, of every form, has
not, and never can have any right
where Catholicity is triumphant" Dr.
O. A. Brownson's Catholic Review,
June. 1851.
"We have taken this principle for a
basis: That the Catholic religion with
all its rights, ought to be exclusively
dominant, in such sort that every
other worship shall be banished and
Interdicted." Pius IX. in his allocu
tion to a Consistory of Cardinals,
September, 185L
Protestantism why, we should
draw and quarter it, and hang up the
crow'g meat We would tear it with
pincers and fire it with hot irons! Fill
WILL HE AWAKE TO THE NEEDS OF THE HOUR.
it with molten leua and sink it in hell
Are one hundred fathoms dorp."
Father Phelan, Editor Westorn Watch
man. "Religious liberty Is merely endur
ed until the opposite side can be car
ried into effect, without peril to the
Catholic Church." Bishop O'Con
nor. The Roman Catholic Is to wield his
vote for the purpose of securing Cath
olic ascendency in this country."
Father Hecker. in the Catholic World,
July, 1870.
"Undoubtedly It is the intention of
the Pope to possess this country. In
this intention he Is aided by the Jes
uits and Catholic prelates and priests."
Brownson's Catholic Review, July,
1SC4.
When a Catholic candidate Is on a
ticket and his opponent Is a non
Catholic, let the Catholic candidate
have the vote, no matter what he rep
resents." Catholic Review, July, 1894.
"In case of conflicting laws between
the two powers, the laws of the
church must prevail over the state."
Pope's Syllabus of 1864.
"We hold the state to be only an
inferior court, receiving its authority
from the church and liable to have Its
decrees reversed upon appeal."
Brownson's Essays, p. 282.
"We do not accept this government
or hold it to be any government at all,
or as capable of performing any of the
proper functions of government. It
the American government is to be sus
tained and preserved at all, It must
be by the rejection of the Drinclnles
of the Reformation (that Is, the gov
ernment by the people), and the ac
ceptance of the Catholic nrinninle.
which Is the government of the pope."
Catholic World, September, 1871.
I acknowledge no civil nower."
Cardinal Manning, speaking In the
name of the Pope, S. R, S.. 1873.
"The Pope, as the head and mouth-!
piece of the Catholic Church, admin
isters its discipline and issues orders
to which every Catholic under pain
of sin must yield obedience." Cath
olic World, of August, 1868.
"In 1900 Rome will take this coun
try and keep it" Priest Hecker.
'The will of the Pope is the supreme
law of all lands." archbishop Ire
land. ErerTtXHiy says So.
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A dispatch says that burglars enter
ed the apartments of the Slstera of
Mercy at Frankfort, Ky., and carried I
off valuables. Priest Major woke upj
and shot at them, but they escaped
What business had Priest Malm- thorn
Houtidale Observer.
Passengers arriving at Chicago by
the Chicago. Rock Island & Pacific R'v
can, by the new Union Elevated Loop,
reach any part of the city, or for a five
cent fare can be taken immediately to
aoy of the large stores in the down
town district. A train will stop at the
Rock Island Station every minute.
These facilities can only be offered
by
the "Great Rock Island Route."
Address
JOHN SEBASTIAN, G. P. A.
Chicago
Influence of the Orange Institution.
Of all the patriotic orders now in
existence none have done more in the
cause of protestantism than the
Orange Institution. Since its founda
tion It has maintained a steady ad
vance, and In every country wherein
it lias gained a foothold its influence
has touded toward the betterment of
mankind. It Is In no sense a politi
cal organization, but it enjoins upon
all its members a strict obedience to
the laws of any country of which they
may become citizens. The following
are some extracts from its constitu
tion which may be of interest to
Borne of our readers:
Article II Objects of the Order
This order is formed of persons whose
object Is to support the principles and
precepts of the protestaut religion;'
to maintain the constitution and laws
of the United States; to preserve in
violate civil and religious liberty; to
improve the moral, intellectual and
social rights of its members; to give
generous, mutual and material aid
and assistance to unfortunate and dis
tressed members; to afford consulta
tion to the afflicted, to afford proper
attendance and care for the
sfck and dying, and to perform the
last sad rites of burial ; to care for and
provide a fund for the relief of the
widows and orphans of deceased mem
bers; to educate and provide for theed
ucatlon of their children and to see that
they receive a proper training and an
laws of the United States and the great
understanding of the constitution and
principles of government upon which
such laws are founded; to maintain
the free, non-sectarian public school
system of the United States and op
pose the use of public funds for sec
tarian purposes; and to otherwise pro
mote such laudable and benevolent
purposes as may tend to the due or
dering of religion and Christian char
ity; and lastly to maintain the su
premacy of law, order and constitu
tional freedom.
Membership No person shall be
admitted to membership in the order
except he be 18 years of age, and un
der 65 years of age at the time of re
ceiving the Royal Arch degree; he
shall be a Protestant in his religious
belief, as' must be his wife (if mar
ried). He shall be of good moral
character, in sound bodily health,
with no defect calculated to shorten
life, capable of earning a livelihood
for himself and family, and a believer
in God the Father, Son and Holy
Ghost; shall be an actual citizen of
the United States, or shall declare his
intention of becoming the same; he
shall be able to read and write, and
be otherwise possessed of a good com
mon school education.
Who Cannot Be Admitted No per
son who is or has ever been a Roman
Catholic or who shall educate or
cause to be educated, his children or
any children in his charge in any
Roman Catholic school, convent, nun
ery or monastery, shall be admitted
to membership in the Orange Order.
And no person who is engaged in the
wholesale or retail of intoxicating
liquors as a beverage, or who is an
habitual drunkard, or shall follow any
questionable occupation for a living,
shall be eligible for membership.
The Orange Order has always op
posed superstition of every kind, and
has maintained that the laws of any
government were superior to those
of any religious organization, whether
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it be Roman Catholic or Protestant,
claimed superiority over government
ion; that intelligence promotes the
establishment and conduces to the
perpetuity of good government; that
public schools are essential to the
Hafety of the state; that such schools
should be free from ecclesiastical in
fluence and control; that persons dis
loyal to the government or to the
public schools should be rigorously
excluded from teaching therein.
That primary temporal allegiance is
due to the government which protects
our lives, liberties and property; that
ecclesiastical authority should not be
permitted to interfere with civil gov
ernment, nor to meddle with the re
lations of the citizen and the state;
that coercion of the citizen in the
exercise of his rights and franchises,
and condemned every order that dared
differ, the Institution has come In for
its share of papal condemnation.
What it has done for the north of
Ireland will stand as a monument of
right and justice for all time. It has
been foremost In the fight for free,
non-sectarian public schools for Can
ada, and out of its rank and file has
come the best citizens of that coun
try. The kindly Influence of the
Orange Order has sown the seed of
patriotism in the United States, out
of which has grown many of our
patriotic societies.
The order Itself has undergone some
changes during Its existence, but the
great principles upon which it is
founded have remained the same, viz:
The right of private judgment, and
in the untrammeled freedom of opln
under the guise of spiritual or re
ligious authority should be pun
ished as a crime against the state;
that it Is the duty of the citizen to
defend the constituted authorities and
institutions of the country against
corupt and inimical influences as
well as against armed assailants, to
the end that our glorious heritage of
freedom may be transmitted unim
paired to posterity. The constitution
of the United States may be regarded
as an epitome of what they
hold and teach. They have no secret
principles or hidden aims. The mem
bers of the order are known in all
countries as Orangemen, In honor of
the noble William of Orange, who did
so much for the cause of universal
liberty. In the United States, where
every one loyal to our government
and institutions is necessarily an
Orangeman at heart, though he may
not wear the regalia, adopt the hon
ored name because of its universal
ity. To propagate and defend these
principles, they are united by a sol
emn covenant of friendship and fra
ternal fidelity, and constitute a broth
erhood whose bond of union is "Jus
tice, Truth and Righteousness." As
a fraternity it aims to practice the
precepts of its profession, to relieve
those who are in distress, to help the
widow and the fatherless, and to en
courage virtue, industry, frugality and
patriotism.
There is nothing wrong in these
principles and we cannot refrain from
endorsing them .
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