THE
Engineer Corps of Hell;
ROME'S SAPPERS' AND MINERS.
-nulnln tm trll.of ihf Mllll of U IW" or thr fWrrl Manual of lt.it Jivulta,
ml oih.r mati.r. li.t. n- ljr ltilrvtli.. ro.--lUy Ut II tnwB.iii ami lov.-r of civil
ZuJ rvltiilou. UU-rlf. hiil.fr-'r lwp.rwU throughout llie Ulobe.
l OMI'II.Hl AKI TMtLATll HT
EDWIN A. 8HIRMAN, 33.
l Cirnul HrtKtri rof " -r" t'oii.Utory of I In- ! IWrwof the Am-li'tit and AivrpUtil
N-otiMi Kin of Kt-.'inoiir of lUr Mnu-of California, and Svrvlary of llie
Mitwinti' i'Iitimi Awx IhIIoii of llie I'arllie Cuii.t, -tc.
Sold fry Piimt Subtcrifitmn Only, and Under Stipulated Condition.
(ixd'VKunrr f KtTl;Ki
m TIIF HV V I1IAKI V i'MINK'rV. of Hi. Anna, Kankak County, Statu of llltnol.
"ilii. Mart In I inlwrof Ain.Tl. . Hi Ol.til and I rii-ml of Alirali.iu Llmoln. -Hi Martyr
l r. lii. in of lite I lilti d Mati'a," Hil otk l nuM rvrrlfuily and affm-HoiiaUfly
d.dl.Hl.U 1) 1Hh IO.M1 IU-.K.
Oiiilnuii from la.twwl(.
uK I Sl'KY.
"! It pormitud to mreliano hvg
forlorn) than it valiw of ono who 1
oMijrod y lu ci dity tot!l; for by thl
meant itdlmlnlhhe tho priiof things,
and Diakou th niorclmndlMi that la
ofTorvd to l Miught for? Antwer. A
thing that Is nold of u.'ceiwlty lose It
valuo but tho half. It In lawful for a
Uvern-kw or to mix wator with wine,
and laborers ohalT with wheat, and to
soil thorn jtimhU at a common price;
with iuoh that tho wlno and tho wheat
will not bo woro than that w hich la
old dally."
(Amadous Glmenlua, Jesuit.)
In tho iroco of Affnaer, It was
proved that the JemilU discounted,
bought and sold by deeds, and this with
a circulation of flvo or six millions.
OK 1NFANTICIDK.
"Can a woman otn aslon an abortion?
Answer. First If tho ftus is not
animated and the proenanoy Is not
dangerous, she Is permitted to do so
directly or Indirectly, taking potions
that will work in such a manner upon
the fivtiia that It will ba dissolved and
evacuated; Indirectly caused to flow
with blood, or taking remedies that
may bo favorable and destroy the fu'tus.
Second If the ft'.u Is animated, and
tho mother must dlo with It, It is law
ful, before childbirth, to drink some
potion that may Indirectly be noxious;
that which wo can authorize by this
compromise; If a ferocious beast pur
sues a pregnant woman, that she must
fly to bo saved from death, although It
Is certain, morally speaking, that it
will produce an abortion. Third If a
young girl has been seduced, and ehe
repent of her young adultery, she can,
before the fu'tus Is animated, for fear
of losing her honor, which lb more
precious to her than her own life."
(Alrault, Jesuit. Propositions upon
the fi'ih precept of the Decalogue, 2,
Iago 322 )
CALUMN1KS.
The Abbot Chauvohn, speaking of
ono article of calumny, Is among thine
details that will excite the indignation
of every honorable soul. Following the
speech of a magistrate of parliament,
we find that calumny is the doctrine of
the Company of Jesuits.
I.
"Men can, without scruples, attempt
some against others, by detraction,
calumny and false testimony.
II.
"To out down tho calumnies, we can
assassinate the cilumnlator; but we
must bide It, that we avoid theccindal."
(Alrault, Jesuit.)
OP LYING AND FALSE SWEARING.
"If yiu believe In an Incontrovertible
manner that you are commanded to He,
then llo."
(Uasnedl, Jesuit. Ju'cio Teologica,
page 278 )
II.
"If asked about a robbery that has
been committed, are we obliged im
mediately to make compensation; or
upon a loan that truly is not due; be
cause being mtleflVd that in the actual
ity it is not du-, because having con
quered the term, or that your poverty
will probab'y excuse you from paying;
jou can swear that you did not receive
any loan; it being understood that jou
hud paid the amount; because this is
the end that all justice demands for
the oath."
(Castropalas, Jesuit. "The Virtues
nd Vices," 1631, page 18.)
111.
"A man surprised in flagrante ddicttt,
and who would be obliged to swear that
he had contracted matrimony with a
dishocored young lady, can swear that
he had done so, it being understood,
If 1 am obliged to in advance of my picas
use. "If anyone desires to swear, without
being obliged to comply with his vow,
he can destroy the word, and then he
does not commit but a venial lie, that
is easily pardoned."
(Sanchez )
IV.
"If a woman conceals the value of her
dowry, after the goods of her husband
were confiscated, and she is asked if
she has retained anything for the bene
fit of herself, she can contend that she
has not; it being understood: nothing
that pertains to another."
"When a crime is secret, the culpa
bility of the crime may be denied; it
being understood: publicly. "
(The Father Stoz, Jesuit, of the
'Tribunal of the Penitpncy.")
OF REBELLION.
I.
"The rebellion of a priest against the
king Is not a crime of less majesty, for
a priest is not the subject of a monarch."
(Emmanuel Sa, Jesuit. "AphorWms
on tho Word." Clerlcus.)
II.
"Nobody Is so incapacitated that he
can be Ignorant when tyranny const!
tute the danger of tho state; In similar
can), all laudable measures can be
taken to throw off tho yoke of tyranny."
Tho citations would ba too very na
morons; but tho Jesuits have always
preached this principle, and yet preach
it, in the religious universe.
SIMONY.
I.
"If we admlnlsterasacramentorholy
thing, by a lustful pleasure, and this to
recompense and not plainly to a title of
pure gift, you will commit simony and
sacrilege. This Is in the case of that
of a benefice to tho brother as the price
of the honor of his sister, because after
having slept with tho sister, it will be
a benellce to tho brother for gratitude,
you will only Incur the fault of lrrover
enca." (Filliclus, Jesuit. Moral Questions,
Vol II., Chap. 7, page 610.)
II.
According to tho Father Arsdekln, a
Swedish Jesuit, "simony and astronomy
are law'ul things."
(See his "Tripartite Theology, 1741,
Vol. 2, treatise 5, chapter 12.)
III.
"You cannot buy a benoflco with
money, but you can say, "If you will
concede a benefico to me, I will remem
ber you eternally. But to avoid sinning
and fulfill your promise, jou must see
to It that you do not oblige yoursolf in
teriorly to anything determined. Do
not commit simony, but make this
agreement: Concedo to me your suf
frage, that I may bo made provincial,
and I will stipulate on my part that
jou shall be prior; because it is a com
pact, and the permutation of spiritual
things that are not prohibited in the
matter of benefices "
(Claudlo Licrolx, Jesuit. "Com
mentaries of Buscnbnum.")
OK FR01UI1IL1TIES.
I.
"The dctrlno of probabilities, we
learn that we can, with all security of
consclecci, defer In all cases to the de
cision of many, or of such, only ono
doctor; and that his authority is valid
to decide for us, to embrace an opinion
that for whlsh Is concedtd sufllcleDt
probability; although the contrary
opinion can be at the proper time the
most probable and sure."
(Peter Nicolo, Jesuit.)
II.
"It is permitted to a confessor that
he may follow the opinion of the peni
tent and be careless of his own, and
this is likely when the probable opinion
which the penitent follows will incline
to the detriment of the other. Ex
ample: If we do not treat, we do not
restore."
(N. Balder, Jesuit. Disputes Upon
Moral Theology, book 4, page 402.)
RELIGIOUS DOGMA.
I.
"It Is difficult to determine the mo
ment when the obligation begins, of
the love of God." j
( Juan de Cardenas. Crisis Theologlca,
page 241.)
II.
Cladius Aguaviva, fifth general of
the Jesuits, attacked the bull against
the doctrine of Moline, saying to Pope
Paul, "If that it is to be made a similar
affront to the society, it will be difficult
to answer, that we do not Intend in
vective and injuries against the holy
see."
III.
Question. What shall we see in
paradise? Answer. The very sacred
humanity of Christ, the adorable body
of the Virgin Mary, and of the other
saints among thousands and thousands
of other beauties. Question. Will our
utmost senses enjoy the pleasure that
is our own? Answer. Yes, and the
most admirable eternal enjoyment and
without anything fastidious. Question.
Can we see, hear, smell, taste and
touch, and enjoy all the pleasures that
we can receive? Answer. Yes, there
is no doubt; the joyful hearing the song
of harmony; receive the smell of savors;
for the lust, nothing will fail of the
pleasure of smell and perfumes, and
can the pleasure of delicate touch.
Question. If in the Intelligence of
speech in paradise, tell me in what
language? Answer. It Is likely that
It will be in Hebrew, for it will be the
language that God has taught some
men, and Jesus Christ has spoken; also
I can speak any other language, but the
bl-Med will have the most perfect
intelligence. Qjeallon. With what
clo'.hlug will the bleaeed be covered?
Answer. With a garment of glory and
light, that will thine from all part of
the body and significant of thoae who
have suffered the most for Gad."
(G. Pomey, Jesuit. Tbeuloglcal Cate
chism, Loon, 1075.)
IV.
The Father Iltrduin has pretended
that the .Knlad and the Ode of IIora:e
were coiii -orH)J by noun monk of the
11 th century. Following hlmKieasi
Jesus Christ, La'ajca, the lover of
Horace I no other than the christian
religion. He also think that all the
preceding Council of Trent never ex
isted. V.
"The christian religion evidently is
believable, but it is not evident that it
1h true, because its teaching is confuted,
or it teaches confused things, and the
most time those that pretend that the
christian religion is evidently true, are
obliged to confess that it is evidently
false, concluding that there doe not
exist any religion evidently true. Why
or whence I the christian religion the
most true among so many that exist?
The oracles of the prophet were
created by the inspiration of God. And
if I deny to you that which has b en
prophesied? Yes, I maintain that the
miracles attributed to Jesu Christ are
not true."
(Philosophical Thesis of the Jesuits
of Caen, maintained in tho Uoyal Col
lege of Bourbon.)
What man will dare to take a step
more in doubt and impiety?
VI.
"The sentiment of love to God is not
obligatory."
(Father Simon, Jesuit.)
VII.
"If a man who has made, on the day
of the Passover, an unworthy .commu
nion, is he obliged to receive the sacra
ment again? Answer. He is not obliged,
for ho has complied with the obligation
that is imposed by the church. The
law that ordains the communion only
obliges the substance of tho act, and
the sacrilegious e mmjaion is suffi
cient." (George Gubat, Jesuit. Moral Works,
Doual, 1700, book 1, treatise 4, page 253.)
VIII.
In an exorcism that was made in
Paris by Father Goton, confessor of
Henry IV., asked the devil "if before
he seduoed Eve, did the serpent have
feet?"
It appcari to us that all the pretended
ingenuity of the good fathers 1 calcu
lated, in their policy that makes us be
lieve at times that they are inot sen
sible; and at others that they are im
potent; and in effect that they can make
us to fear an order that writes that the
blessed In heaven are covered with flesh
and clothed with petticoats,- and ttiat
they discuss if the serpent had feet or
not. The Jesuits laugh at us; and dur
ing their hilarity the rattlesnake is
colled at our feet, climbing to strike m
In the heart!
IX.
"A son that was druhk, and In his in
toxication killed his father, we cau
rejoice at the assassination that he has
committed, because of the Immense
property which he will be the holr to;
because we are to suppose that this
parricide was not premeditated, and
that he had for his object great riches;
it was laudable in the extreme, or at
the least It was not certainly bad; we
here conclude that it Is not a repre
hensible doctrine."
(George Gobat, Jesuit. Moral Works,
Doual, 1700, Vol. II., page 229.)
X.
"Inasmuch as all the world knows of
purgatory," says Lacrois positively to
Bellarmlne and Gimenlus, "there exists
another beautiful meadow, which is
adorned with all classes of flowers,
illumined in clear day, and exhales a de
licious odor, an erchanted place, where
the souls do not suffer the pains of the
senses. This place Is for the less guilty,
a very moderate purgatory, and as a
sanitary prison, where they can abide
without any dishonor."
"It will not bo so bad, the sight of
tho other purgatory, where nobody, ac
cording to these brethren, has remained
ten consecutive years. Aided by this,
we can follow his doctrine, that all sins
are venial, and will make hell less to
be feared."
(Life of Gaudis Lacrois, Jesuit.)
XI.
"Mary preferred to be eternally con
demned in hell, deprived of the sight
of her son, and to see the demens, if he
had been conceived in original sin."
(Father Oquete, Jesuit. Sermon pro
nounced In Alcala In the year 1600.)
XII.
Nicolas Orlandini, Jesuit, assures us
that St. Ignatius carried to heaven the
souls of his companions; and that bav
ing been detained a moment to speak
with him, made prediction "that every
christian that was seen in the habit of
the Jesuits had the privilege of enter
ing heaven with his reason."
XIII.
Antonio Sirmon, who died in 1643,
said in his "Defense of Virtue," "That
it Is lawful to work by fear and hope."
XIV.
"If Peter is dead for legitimately de
fending himself, we can swear that he
is not dead unjustly."
"If a shop-keeper, having appraised
a low prioe for your goods, you can use
a fale weight; and in conscience, deny
with an oath, before the tribunal, that
you u I'd a fal-e weight, it being under
stood with damage to the buyer."
(Fa'her Gobat, Jtrilt. Moral Work
book 2, pige SI 9 )
(To be continued.)
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