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About The American. (Omaha, Nebraska) 1891-1899 | View Entire Issue (May 10, 1895)
Engineer Corps of Hell; CH ROME'S SAPPERS AND MINERS.! t '(VmUlnlnc lcl.-if th "Mllllln (if th I'tip"." r thi' rvw Manual of tha Jmilla. and iti.T iitrn uiMnwiy tntviU. MHtiitjr ta I nfmiuui ami Imrtrr of ctril and rrUlu lllx-rtjr. hlilirmviir (Ii.ixtmmI itmtutfliout U tiinlw. j . J EDWIN A.! HH( RMAN, 33. I Urmd lticlMrrif lhiUnnii1GiM"rof tin" Kl IVurwof Hir A orient and A-t-t-pltl Js-..iuh Kli-if Krt'ma.nry of Hi Mafatnlc l"-ru Awm iniiim , SolJ'by Piivatt Subscription OnIy,and Vndtr Stifiulattd Condition. J tXH'YUHiHT FRTKEll.) TOTIIF KI-'V I'M KI.K t'HISiyl'V. t HI. Anna. Kankakc Cminty. Mala of HIIiioIh. ih Martin I iiilii-rof AiiltU. lhCIW!it ami I rti-nd of Aliraliam 1-lu.oln. tir Martyr l'1-.-.m. nt ,.r urn I'ulU'ii MauV Uit work U uuM rt-t.i't fully anil r(T.n-i Innately dwiU-aUHl lijr '"t CDMI'ILK. Continued from lust wwk. ED1FYINO AND CUKIOUS HIS TOUY. XV. "For how much cn a wonaanisell the p'u.urvi o( Immorality (or? Answer, ll i nwvfisary to eoUinato in juntico; tU-ndlriK to the noblcnw of mind, boauty and dHHrura of the woman. An bontwt woman l of more atue than the one who makes hor houws free to the first rvcent cotnor. How shall we dUtlnffuItsh In the treatment of a pros titute or of an honest woman? Answor. A prostitute cannot In justice ask one without the same that is received of the other; they must fix a price that must be roduoed to a contract between her and him who pays; for the one (five, the money and the other puts up her body. Hut a woman of dooorun can exist at she pleases; baoauso in thing's of this nature she does not have a com mon and established price; the person who sails 1 the owner of her merchan dise. A damsel and an honest woman can soli their honor an dear as they estimate It." (Tamburnl, Jesuit, Dt U Facil Von faion, (of ea-iy confession Book "VIII., Chap. 6.) XVI. Jacob Tlrln, Jesuit, maintain !a Cornolllo, whom we cited In the first part, that the chasto Susannah might have abandoned hor bodyto the old men, without, as has been said of co operating and consant; no one Is obliged, we say, with the end of preserving her chastity, to declare her dishonor by her cries, and exposing herself to doath; for the reputation and lite are prefer able to the purity of the body." (1008, Commentaries Upon the Biblo, page 787.) XVII. 'We can and must absolve a woman that hides In her house a man with whom she often sins; but freely follow' ing hor with decorum or having some thing detain her," OP ROUUERY. I. "Is it lawful to kill, rob or fornicate an innocent person? Answer. ' Yob, tn virtue of the commandment of tho law of God; because God is the arbiter of life and doath; and an obligation to execute in this manner his command ments." "And U It permitted to rob, when we see that we are oppressed by necessity? Answer. It Is permitted secretly or privately; not having other means succoring your necessities; this is not robbery or rapine, for it conforms to natural right that is common to all in this world." (Pedes Aragon, Jesuit. Comptmlio (U lu nmnn Uologicd de Smto 'Vomas k Aqtunax, pages 241, 305.) "The amount of the robbary to fall into mortal sin, according to the cal culation of all men, Is estimated at the value of six pence or throe francs." "To resist is just, under the penalty of mortal sin, to restore that which is robbed, in tmall portions, that by the larger shall be sum total." (Antonio Pablo Gabriel, Jesuit. Moral Theology.) III. ''The small thefts made on different days, and of one man only, or of many; for great as the sum may be that is ap propriated they never will be mortal sins." (The Father IUuny, Jesuit, Sum of the Sins, Chap. 10, pago 143 ) IV. "If the masters commit any injustice with their servants, respecting their salaries, they can ultimately demand justice against them, or take in justice the value of the compensation." (J. De Cadennas, Jesuit. Teologlca, page 214.) V. "God prohibits robbery, when it is considered an evil, and not when it is reputed as good." (Casnedi, Jesuit, Juicios Teologxcos Theological Justice Book 1, page 278.) VI. "Javier Fegulli, Italian Jesuit, judges that is lawful for a servant to rob her master for compensation; but with the condition, that she does not leave her self to be surprised with her hands in the dough." , (Del Confessor, page 137.) VII. Paul Layman approves the secret compensation, being also the opinion of Father Lepus. (Moral Theology, Book 3, page 119.) VIII. "If the fathers do not give money to their children, can the children rob them? Answer. When a man is sub Htatrof alirnrula. ami fwrwary or Uio i ui i w ine i ai, no. jected to indigency, and the other noth ing in riches, inasmuch as he of the riches is obliged to succor him that is Indigent, the latter can take in secret, and in a holy amen, the property that is presented, without sin and without being obliged to make restitution." (Louget, French Jesuit. Question IV., page 2 ) IX. Juan de Lugo approve the J secret compensation and says: "Lie can rob from all debtors, if he suspects .that they do not desire to pay." (Treaties of the Incarnation, Book 1, pago 408.) X. Valeria llegnal admits the secret compensation, but with the obligation that it must be exact XI. "If anyone cannot soli hlsjwlne at Its just value, it would be a cause of In justice of the judgo or malice of the bjyers, he can diminish 'the measure and divide equally with water; drawing off directly the merchandise as pure with and without alteration." (F. Tollott, Jesuit. Of the .seven mortal sins, pages 102-7.) XII. "When wo see a thief resolved and promptly to rob a poor man, we can dissuade him, designating some rich person to be robbjd in place of the other. OF BLASPHEMY. I. "If we believe by any Insuperable error that the blasphemy of ourselves la commanded by O Jil, it wIlL.be bias pheray." (J. Casnedi, Jesuit. Jay Thel.) II. "If the panltent Is a renegade from his Creator, and enraged against him, giving vent to his anger by uttering scandalous words, he only sins vent illy; bocause his angor deorlves him of the means of considering what ho says." (Father Bauny, Jesuit. Sum of the Sins, Chap. 1, page 00.) III. "Jesus Christ can say to us, 'Conn and surround me, ye blessed, for ye can lie and blaspheme, believing that these were my orders that ye should lie and blaspheme." J. Carnell, Jesuit.) CUNNING LIES. We have recompiled uider this title, maxims that we cannot easily classify. The first plaoe, of right, orrespunds to the celebrated Escobar. JEtlUITIOAl, DOCTRINES OK ESCOBAR AND MENOOZA. "Is gluttony a sin? Answer. Yes and no. It is with respact to its specie; a venial sin, although without necessity; some will stuff themselves t3 the point of vomiting; excepting that the health does not suffer considerably; and yet, when to that excess of pre meditated do sign of misery, oia will never run into mortal sin." "Can one acjopt a duel? X Answer. Yes and no. It is not lawful when it will raika a scandal, but It Is permitted with reserve, to dofend your treasure; if to that, you should see yourself obliged; for a mm hasthe right of guaranteeing his property, although with the death of his enemy." (Moral Theology, B9ak IV., page 119 and following.) "Hi is not drunk who can distinguish a scarecrow from a load of hay." (Busenbaum.) "It is lawful to have twoconfessors; one for mortal sins and the other for the venial, to the end of maintaining your gool reputation Jwlth your ordi nary director; always that It shall not be the causa of remaining in mortal sin." (EsMbar. Mrl Theology, Book 7, page 133.) "No one Is obliged but to confess Hhe clrcumst inces that attc nuate the nature of the sin and not that which aggra vates it." (Escobar.) "The rapine Is not a circumstance that is obliged to be had, to discover wnen the robbery was committed." Fagundez, Jesuit.) O? PERJURY. (1843.) Question. To what Is that man ob liged, when he takes an -oath in a fictitious manner, and with the inten tion of gain? Answer. He is not obliged to anything in virtue of the religion, that not having taken a true vow, but in justice he is obliged to exe cute that which he has sworn to in a fictitious manner, and with the intent , of gain." ! (Compendium for the use of Seminar- We have not drained off much of the actual books of the Jesuits, because ol their brutal Immorality, and the others reproduce the doctrioes of the 17th and lin centuries. The extracts from the Compendium of the year 1813 prove the veracity of our assertions. I. "You can swear that you have not executed a thing, although effectively it has btHin exoculed; undurstaailog by it that you did not do I. bufore having been born; an J to be understood by any other similar circumstances, that with out having s ua idea of which you can discover the words which cover It; and this Is very convenient iuclrcuoistancoi; id J ii -t when it Is necessary or useful f jr the health, the honor or the well being." (Sanchez. Ora Moral is.) III. "But not to lie, you can satisfy, that what you have done is not that which h been done; always that you Intend to give by your speeches the idea that a man of ability can give." (Sanchez. Optsra Moralls.) OF JUSTICE. I. "If it is asked, if a judge is obliged to restore that which henhas received to administer justice? Answer. It must devolve on him who has received the decision, which gave him Jjustlce; but If his vote has beou'glvon in favor of injustice, then the monuy that has been galued may be retained." J. B. Taborna, Jesuit. Epitome of Moral Theology, published In 1730.) This is more than humanitarian; it is folly. We do not deem it necessary to discuss maxims of such nature. II. "When we ."have received mmey to commit an evil action, is it necessary to raakj restitution?" Answer. We dis tinguish. If the aet Is not to bo per formed which has ba n p aid 'or, it is necessary to return the quintity; but in fact and in truth It is not necessary." niouua, josuu. uoras, vol, o, page 138. To bo Continued THE WHIRLIOIQ OF TIME. Tba DeapUed and Msoardnd Lawyer Tnkr a Torrlhla ItrTaiiK. Tale with suppressed emotion, tho struggling young village attorney siooa oeiore the haughty heiress, hat in hund, and ready to go. "I could have borne your refusal, Verdigris McSorrell," he said broken ly, "although I had hoped for a more favorablo answer. Hut you have chosen to accompany it with words of scorn. You have accused mo of fortune hunting. You have twitted mo with my povorty, my Insignifi cance and my luck of worldly knowl edge. I havo not deserved this. I may havo boen presumptuous, but I am not the sordid, mercenary, soulless wretch you have pictured me to be. And, mark my words, proud beauty, tho day will come when your haughty spirit shall be brought low!" , $ What will you do, Mr. lirarablo?" scornfully asked the young woman. "Will you sue me for damages? Will you publish some dismal verses about mo? Or will you crush mo by silent contempt?" "I shall bido my time! Heartless being, farewell:" Long years passed away. In a crowded court room in a large city tho famous case of Kersmith vs. Johones was on trial, involving the possession of millions. Enos A. llramble, now one of the most noted and successful lawyers in his native state, loaned forward In his chair to cross-examine a witnoss. "Your name, madam." h caid, "if I understood you rightly, is Mrs. Himm?" "Yes. sir," replied tho witnoss. "Your familiarity with this case grows out of the fact that you have residua all your life In the neighbor hood of the property in dispute P Is mat correct? ' "Yes. sir." . "It will bo necessary, then, to ask you but, first, how long have you oeen niarriea.'' "I 1 was married several vears ago. I am a widow." "How long havo you boon a widow?' "O soveral years." "What was your -maiden name?" "McSorrell. " "Full name, ploaso?" "Verdigris McSorrell." "Thank you. In order to ascertain all the facts pertaining to this con troversy it will be necessary to ask you one more question. Now, then, Mrs. Verdigris McSorrell Himm!" thundered Lawyer Enos A. Bramble, rising to his feet, -please tell the jury your age!" SI ado the llriton Dlngoi-go. Trouble was recently th between the people of Orissa and tho Indian government on account of the looiah stone." which had restart for ages over the main entrance to tho temple of the Sun. It was carved with symbols of the sun and planet, and thirty years ago fell from its place in the temnlo to K. come at once a special object of wor- emp. i he governor of Bengal, being interested in it as an arch;olooioal treasure, had it removed to the In dian museum, and this raised such resentment anion? the native that the stone has been testored to them and has been raised again to its orig inal place in the temple. Do you subscribe and pav for Th Aksrian? Yes or ni will dej Ida how much you are- Interested in the advancement of Americanism. departed, Cut lTTs wife clung to him 4esK'ra!ely. There was a wild fear in her eye Good-by. darling." he murmured. "Oh. I'm so afraid!" the woman cried. piteously, "with all the wrecks they're having on tho railroads. now!" A shade swept over his strong, rugged features. 1 know It." ho ropliod; "arid after this trip I am goin to quit the bisij liess." Keastiured in a measure, she bade him farewell. Tuck. A fch trp tilrL "So you have sued him for breach of promise?" "I have." "Io you think ho has tho sand to fight tho suit?" "I don't know; I'm not troubling myself about his sand; It's his rocks I'm after." llr I exiling Tart. Comedian What on earth does Miss Emote keep that ragged-looking pup trailing around with her for? Soubrette Oh. that's tho only way he ran get to play a leading part. Detroit Tribune. Errors of Youth. SUFFERERS FROItf Serrous BeDUiiy, YoatH'Ql rT. Miscrenons. 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