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About The American. (Omaha, Nebraska) 1891-1899 | View Entire Issue (May 3, 1895)
V - - o THE AM EE RI C A N THE Engineer Corps of Hell; ROME'S SAPPERS AND MINERS. - . ..u.ii.i. ,. ih Tmio." or lb tWrvt Manual of th Ji-wulu, lVM.Inlnl.hMr.l" t ' 'nV v Xt tf.S Frem 4 lower, of civil and olh.r wHr Infer' "J "T,".! .ZX u.ruunUoul U. i a. MHf RMAN( 33. . ... .',.ndr.rUtorof Ihf 32l JH reof Ihf Amtent and Accept! ml-h W Aiwctotlo. of lb. .-acme Oh, "C i.vii'VKKlUT fRCUKEl1 TBItMV.riUMfiOHl dedlr.M! fcjr TO (Continued from Urt week.) CF ASSASSINATION. K tract from the Om.jx-M.lw para two 1 lo SfiirtW" IComtH'ndium ior mo ft.,mlnmrl(i 1T the AWX1 NOU' WPW V'l ... , w r.,nmwr of the S -eli'ty of Jemis, u ih ver 1815, In Strw bvirff. Wo Implow our reader that they will cmuparo the doctrines 01 me . 11.1 with that of the Jes uit, of the Seventeenth and Eighteenth conturloa contained In this volume. "Certain It I to be permitted to kill ..Mf tmniverTe the coods necessary ...iif.,. fnrihattha acerewwr does not only attack the Rood, but also the life at the same time; but It I doubtful If It i. wr.,it kill him who attacks me treasury, not precisely necessary for .., nr.,- tn this case If we can not come out victorious la defense, the conse quence Is proved: bclnjr the reason that ,.. itv not exist that w 111 permit any single notable loss in your fortune by saving the lire of tne voiei. (The Abbot Moullot, Jesuit.) I. 'Is it permitted to dofond ourselves .int him who attacks us, ana unui wo kill him? Answer. If you can do .A.hhmit niaklnc a scandal of the as- it will not be lawful; that being so that It docs not perlaln to the rlirht of defending your life only of a rlvate person, against one 01 me u Bfkrx an Inferior against his superior; a t.li fathnrl a priest or a monk against a layman; and reciprocal ly, it is clear that mere win no. vu u r.m,l h nnso lrreeularlty." iv.i,im Amicus. Jesuit, Cm 'so JVolouieii, Course of Theologyl pub lished in 1012.) II. "Is it permitted to kill in defense of one's own self, whoever may oe .no ag fYPABaiil'? Answer. A man may kill his father; n wnmA.ll her husband; a servant his m'nt.,r! a lavman his priest; a soldier his ecueral: an accused his judge; a scholar his preceptor; a suujiv (Oxiipetitlii) de Jo Cam de (Jonnck )ict'a, Tl,W III. hv John Azor, Josuu.) Fire! my reverends, with promptness at the travelers! For fortuno has the justice, a moral more sure and loss docile. III. Paul Camltola, Italian jesult, repro duces the doctrines of Amicus and John Axon. IV. "If a priest at the altar W attacked, he can lawfully kill the adversary e in cotiin(( and Incontinently finish the sacrifice of the mass." iCi.,hon tfmrundcx. Com. of the pUVM I Church.) V. "tt is permitted to men, although they be prlcts or monks, to kill for the defense of the life of thoir neighbor when they cannot defend them by any other mode," (Idem, idem.) VI. "If a judge commits an injustice, and works against the laws, the criminal can defend himself with blows, even though he kills the judge." (Idem, idem.) VII. "Is it lawful for a husband to kill his wife surprised in adultery, and a father have the same right over ms oaugoier for the same cause? Answer. That before the sentence has fallen from the judge, it would be a mortal sin for a husband to kill his wife, although she were surnrlsed la flagrante delidu. In the second place, that after pronounc ing the sentence, the husbana may as sassinate his wife, without sin; for he Is converted into a voluntary executor of justice, and can kill his wife, if It is wfill to do so." (Vincente Eillincius, Italian Jesuit. Moral Questions, 1633, tome C, 7.) VIII. "If a man kills another, believing that he causes a transcendent evil, that man onlv sins but lightly; for he does not know the enormity of his election." rn-onrcra nf Rhodes. Jesuit. 27i0- wv S. ' loqica Ecascolastk, tome 1, Page 322.) IX. "Ordinarily, one can kill a man for the value of an escudo, vz.w.) (Escobar.) X. "It is lawful for you to kill a man who will rob you of six or seven ducats, if you are seriously impressed to save jourself from the robbery being com mitted. I have not the hardihood to condemn as a sinner one who intends to kill, rather than to have taken from him anything of the value of an es cudo." (12.00.) (The Father Molina, Book IV, V, 3, disposition 10 of 0.) TO DRS1RE THE DEATH OF YOUU NKK1HHOR. "A father can desire the doath of a husband that maltreats his daughter; for he must love her much more tnan does his son-la law." "It U permitted to a sim who desires the death of his father; but it is a cause of Inheritance and not of the death itself." (iTrtxt Ifuolotnca. Cobmia, 1702, Page 242. Juan de Cardenas, Spanish Jes uit! Tamburlni (Thomas,) Italian Casuis tic Jesuit, ask the following questions upon homicide: "Can a son desire the death 01 his la ther, for to enjoy the inheritance? Can a mother earnestly desire the death of hnr daughter: nood she be anxiously obliged to food and endow her? Can a priest covot the death of his bishop, lor the hope of succeeding him?" iotnese miesiions he answered: "If longed for such only, we can Inform vou with de- llirht of these events: it is lawiui ior you to denire and receive them without sin; but you are not to rejoice a mis remote evil, but of the gooa mat win result to you." .... v nv I Mehxla de la TaM common, f age is. The books of the Casuistic Jesuits are full of these odious maxims. Pascal discovered them in his Carlus Provm Hak but with him as it is with us.has retrocoded with an intense adverslon against thoso infamous writings; and we bolleve we would dishonor our pen If we lmposo upon ourselves the task of terminating these citations. OP SUICIDE. (1843.) 'If & uhvBlclan orders a prescription, when there is treat sickness, the use of food as a necessary remedy to avoid a certain death, is one obliged to obey the physician? Answer. The Question is controvert ed; notwithstanding a negative decis ion, for this may bo more probably be ing also more common among the doctors." The Abbot MouUett. Compendium for the use of the seminaries, 1843.) OK VIOLATION OP CHASTITY, AND OP LUST. Adultery- We have translated from some of the Casuistic Jesuits, but it was impossible for us to do so with the book of Uouvier, Archblshoo of Rhelms. "The Manual of Confession" is a book of the most im moral of the works of the Marquis De and notwithstanding published to the truth in Latin, has been printed In France. At the very moment oi our writing, while It is being denied as a falsification, they have but scarcely finished the authorization of the work of Bouvier, and already it is at private sale. It is easy to comprehend the mo tives ior abandoning the translation oi some tents of this book; we desire to spoil the Infamous doctrines and destroy the mask that covers them, but we ab hnn the scandal: after having read our hnnk. the honorable man will become indignant, and the noble clergymen of France, as In 1682, will thrust lar away from them such vile allies. The assassins of St. Bartholomew, thfi inoulsitors and the Jesuits are the monsters produced by malignant imaginations: thev are the natural ai lies of the spirit of darkness and of ,wt,h! the rellelon ot Christ, entirely to the contrary, is the sublime revela tion of the life and of the light. 1. "He who deflowers a virgin with her own consent, does not incur any otner mmlshment than that of doing pen ance; because she being the owner of her person, can concede her lavors 10 whom she best pleases: but that her father has the right to prevent tnai,ior that they will assist to avoid tnat tneir Mlrtriri nfTend God. cPraneisco Javier Freielel, Jesuit Vuestioncs practkas de las funcionct del confmr, page 284. Augsburg, HM.) II- "He that by force, menace, bribe, or imnortunitv of his entreaties has se duced a virgin without promise of mar riage, he shall indemnify her of all the injuries that will result from this act to the young girl and to her father. If seriously reflecting upon what has been said, we must be careful that the crime is absolutely hidden; it is the most probable that if khe were willing, the edticor will not be obliged U make the least n-iratlon." (The Abbot Moullvt, Jesuit.) ADULTERY. "Ifanvone sustains guilty relations with a married woman, not because she Is marrltd, but for her beauty, making obstruction of the circumstance oi tne marriage, these relations, it will V jteroelved of many authors, does not constitute adultery; but it is of simple impurity." (1813 Compendium of tne Addoi Moullet) Or LUST. I. Stephen Boaumy, a French Jesuit, aaya in hla work entitled "IX la tutnma dt lut tMCiulm." (Of the amount of the Sins) 1(553, page 77: "It la lawful for all classes of persons to enter into the places of prostitution, to convert the lot women, altbougn tney mry oe very likely to sin; although they may have attempted many times; although that mrKin that they have left will drag them down until they sin by the sight and flatteries of these women. To distinguish the sin of lust. lUpe It is said, is when the action with a yir gin is against her will and by loree; nui when the woman accedes amicably and Voluntarily it Is not rape, but fornlca tl.m: and then it is not necessary to en W. and much less to marry with her, because he will not have injured ner with whom he has treated." II. "If a servant Is obliged of necessity to serve a lustful master, this same mwossltv permits her to execute the most grave things; and they can be proportioned as concubines, leaumg w the most reprobate places; and if a gentleman desires to scale a window to sleep with a woman, he can sustain her uion his shoulders or follow her with a ladder, ooi'uf gant aclionea ae se inaijjtf (CHstro Palas. Portuguese Jesuit. JJe . . . las Virtwksyloa t-tews, lo.n, page ia.; III. In hla "Commentaries upon the Pi-m.het Daniel." p.itituJ in Paris in the year 1622, Cot nellle de los Plerle, Jesuit, expresses himseii in me iouow lng manner: "Susanna said to Daniel, 'If I aban 1.n mvself to the shameless desires of these old men I am lost.' In a similar extremity, as fearing the Infamy upon the one side and death on the otner, Susanna could have said, 'I do not con sent to so shameful an action, but will suffer without opening my lips, to the end that I may preserve my nie anu my honor.1 The young ioexperts believe that to be chaste, it is necessary to cry succor, and resist the seducer with all their strength. But they will not sin without their consent and the co opera tion: and of this manner Susanna could have permitted the old men to have ex- Apelsed the r lust upon nor, oy not ihk lng any part therein; certain it is, that she would not have sinned." IV. 'Cbrirua rem hah ns cum femina in vase jmpoMiro,non incurrit pwms Mbe Pius V. If he does not make frequent use of the sin." (Escobar y Mendoza, "De las Las ciria," title I, page 143.) V. "ClerinievithanMMtitatispcriKtioras non incumnt unless that he is not In thA habit of this sin." (Escobar, id. Id. Book I, page 144.) VI. '(7iT(i Sodomatice natkns non in turrit in vivnas bullm If it is not exer cised more than two or three times. (Escobar Id. Id. Book I, page 144.) VII. Escobar iudzea in the first number of his work upon lust, that a priest is not i h desDOiled of his naoit, nor ex ,uwrl to excommunication when he has anted bv a shameful motive, as to com mit fornication, to rob anyone, or ior w enter incognito into an orgle. VIII. Pascal has made particular burlesque nf FUnnhar. but what pirtlcularly char acterizes this celebrated Jesuit la, tnat all the questions have two senses or meanings. Escobar continually uses this duplicity and of the probabilities. Escobar asks, "Is a bad disposition sucu as we see of the woman with the desire of lust, Incompatible with the duty of hearing mass? Answer to this, it is sufficient to hear mass, although in sueh dispositions, to satisfy the precepts, al ways refraining her exterior." IX. "A man and a woman who having rfni,rtd themselves to embrace, exe cuting a thing indifferently, and is not a true sin." (Vincent Fellucious, Italian Jesuit. Preauntor Moraks, Moral Qiestions 1633, Book II, Page 316.) EDIFYING AND CURIOS HISTORY. In 1713, Jean Baptiste Gerard, a French Jesuit, was nominated rector of the Royal Seminary at Toulon; there was distinguished in it, at that point, datharine Cadlere, one of the penitents, of eighteen years of age, and endowed with the most rare beauty, whose health became altered by a supernatural change in her. Coming to visit her daily, and with frequency he had sur Catharine in the most turpld posture, until that one morning he was obliged, In the name oi .umne justice, to cast off his clothing and in that post tion began to embrace her; promising that he would conduct ber to ultimate perfection; but as he feared the conse quences of hi love, he made her take from time to time a potion mat oc casioned enormous losses of blood. Sub sequently she was conveyed to the Con vent of Ollivules, the distance oi a leamie from Toulon, where he could go and see her without witnesses; having been srulltv of this despicable snare that commenced to be a scandal, for which the Father Glrard bad to make a iournev by order of the President of Brest, who locked up the young lady of Cadlere In the Convent of the usur Unas: and havinir asked to confess, veiled to the priest all that bad taiten with her former director. The Father Girard was not disturbed by so horrible an accusation; but beforehand, on the contrary, accused Catharine of havlnflr been privately detected, ana excited the fathers against her; but th subiect bolusr transferred to parlia ment, an order of Imprisonment wa issued acrainst the young lady of Cadlere and the Carmelite to hich they were directed. But the Jesuit was set at Uhertv. The debates upon such an ignomin ious subject proved that Glrard was irulltv of the crimes of sorcery, mysti cism. spiritual incest, abortion fof which this horrible transgression has iHven nroofl and bribing of witnesses. On the Uth of September, 1731, the Prnr.urator-Goneral asked that Cathar ine be condemned to make public re traction in front of the portico of the church of St. Saviour, and then to be huner Immediately thereafter. 1 he act was not passed conforming to these con clusions, Catharine being returned to her mother and father, and the Father Glrard was exonerated; recognized by the people, crushed with Insults and Injuries. Notwithstanding this, she lived to an advanced age and tranquilly passed away. XI. Fifty Years Church of Rome. i 1C A "A prostitute can legitimately re ceive payment, but she must not put the price very high. All young girls or prostitutes have the same rip ht in secret fornication; but a married wo man does not have a similar right; for the gains of prostitution are not stipu lations In the marriage contract." (J. Gordon, Scotch Jesuit, Universal Theology, Title 2, BookV.) XII. "If a priest, although he may be very well instructed in the danger that he will run in penetrating into the room of a woman, and that he unites in amour ous bonds, and is surprised In adultary by the husband, whom he may am in the defense of hU life or his members, is not to be considered Irregular and may continue in his ecclesiastical func tions." (1) fvnl.ini. PnrtuiTuese Jesuit. Sum of Moral Theology, Venice, 1600.) XIII. "The women do not commit mortal sin when they deck themselves with superfluous adornments or fine clothing that we may see their brea&ts; it oeing the custom of the country and not be ing done with an evil Intention." (Simon de Lessan, Jesuit.) There Is nothing more than the tol erance in disagreeing with the opinion of the hypocriti who said: Prcnez de nwi ce mmichior, eta. I lake from me this handkerchiefs, etc. XIV. To be remembered, we will only cite the title of the work of the celebrated Sane.hez. "The Treatmentof Marriage," which is sown with lewd discussions. If we onlv oortaln to these Jesuit charnel places; making some citations, but do not write for the seminaries only; (1) and can fall into whatever hands, we do not desire to be accused of immorality. (To be Continued.) By Rev. Charles Chiniquy. THIS is, without exception, the best work extant on the subject of the corrupt practices of the Roman Catholic Church and its priesthood. It reveals the Jesuitical plot, to assassinate PRESIDENT ABRAHAM LINCOLN, giving a brief history of the great crime, which shocked the whole civilized world. It tells of the abominable and licentious practices of priests and nuns in the Romisli nunneries and monasteries in language convincing and entertaining. 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