THE AMERICAN
THE
Engineer Corps of Hell;
oh-
ROME'S SAPPERS AND MINERS.
t 1-onUlnliX ! L.-lt.-. ..f ih ' VIIHU ..f il. I'"!-." or ll.r S . r.1 Manu.il of the J.-mlU,
Hi oil..r i.iH.r. Iniriiwli n,i.r.itne. r.H!Hll I., lltr I r. .nm.il n. l...r i.f civil
and r li(il" tij . liiil.. r- . ra!jTM'.l il.rouitli..ut th ulolir.r.
i.mrn ri. ami
I OWIN A. BHIBMAN. 33".
r.i (in 11.1 It. c'lrtr..f iln(itniiiir..Pl-l.iryf Il. XM Hnnfiil lh.- An.Ul.t mi.1 A.vrpt-1
"cultwh iiilrof r t i.,-.i.rjr ..f Hi- Mule ..f t Hf..rnl. m..l wnntj ,.f lu
.Mhx.iii.' rtrf u A" tut Un i.f the I'h.'III.- I'iiuM, trie.
Sold f y f 'n' tutmcii'tivn Cnty, and Under Stiululed Condition.
linrviui.HT HKt'i i:ki i
Tl, T.p i iii ( M CIIIM','!' V. "f CI. Ann. K a !.. Count?, Stti of IMInol.
th VI 1 1 1 it I iMlirrof Am.Tl. . the H.-iil Hii.l I rli inl of Alrhui I.W.iln. 'li- NUrlvr
I'n-.l.irm of U liuirj (." Hil om I m.M r.-silf.illy nn.l ff.i. tl...ml.ly
.l.i.lt. at. al ) 1 UK ( MI LKK.
(Ciinllnu-J from last week.)
CH Al'TF.Il XVI I. Continued.
NETHOIH TO K.XALT THK OOMl'ANY.
7. lUvinif acquired tho fnvor of the
prtat and (( the blnhopn, it will ho an
entire nocilty, of MHHworlnr tho
curate and prelum a rU to more ex
actly reform the clergy i that In other
time lUei under corUln rule with tho
bishop, and tending U) icrfiction; al
It will ho neeoxsary to lnilra the ab
bey and preludes tho which It will
not bo dlffloult to obtain; calling at
tention w tho Indolence and stupidity
of the monk a If they wore cattle; bo
cause It will bo very advantageous for
the church, If all tho bishopries were
occupied by members of tho wnjloly;
and yet, as if It was the same apostolic
chair, particularly If tho poo should
return as temporal prlneo of all the
proHrtics; for an much an it Is very
necessary to extend little by llttlo,wllh
much secrecy and skill, the temporali
ties of tho society; and not having any
doubt that tho world will eyter tho
golden age, to enjoy a Hrfect unlvercal
peace, for following thodlvlno benedic
tion that will descend upon tho church.
7. Hut If we do not hope t hat wo can
obtain this, supposing that It is neces
sary that scandals shall come In the
world, we must bo careful to change
our polities, conforming to the times,
and excite tho prlncos, friends of ours
to mutually muke terrible wars that
everywhere tho mediation of tho so
ciety will be Implored; that we may be
employed In the public reconciliation,
for It will bo tho caiwo of tho common
good; and we shall be recompensed by
tho principal eoclewlastical dignities;
and the better beneficiaries.
f). In fine, that the society after
wards can yet count upon tho favor and
authority of princes procuring thut
thoso who do not love m shall fear us.
CODEO TUK JKSUITS.
OK KFGIC10K.
(Tl.e good doctrines as much as the
pernicious, will overcome on all oc
casions, the clrcu nstano that will
original; and will bo left Imprinted in
the society.
Tho doctrine of K. gieldo that has
been pr. ached, during some centuries,
corrupt the people, and after having
sharpened the dagcer again Ilenry
III, Henry IV, L mis XV, against L mis
XVI, sharpening aslo the revolutionary
axe in 1703. The ' S iciety of J.sus"
was tho first united Christiun society to
bear and diffuse the odious principles
of rebellion ard f the regicide; to
prove the certainty of our words, we
cite texiwlly, the principal Jesuits that
have written upon the regbldo. From
1541, the Jesuits maintained that they
were calumniated by their enemies, but
they them-solve shall supply us with
weapous, and be condeuinid for their
acts and their worJs )
I.
Peter Ran lore, a soldier of Orleans,
and notorious for hisprojeetof attempt
ing the assassination of Henry IV, re
fused to reveal the names of his accom
plices; but having been condemned to
be broken on the wheel, on the 2fith of
August, luiC), declared in his testament,
that he was assisted and protected by
the Father Varade, rector of the Jesuits
in Paris.
II.
Read in the Opnsculos Theologims of
Martin Bjcan, a famous Jesuit, page
f 130, upon the regicide:
"That every subject can assassinate
his prince when he has assumed the
power of the throne as a usurper," ad
ding "that his assertion is so just, as
that in all the nations, it will be ob
served, that they will be honored in the
extreme, those who immolate similar
tyrants. It is necessary yet, however,
that he shall be a usurper; because,
having a probable right, his death will
not be lawful. It is permitted to a na
tion, continuing, to depose a legitimate
prince always, when he conducts him
self as a tyrant."
It will not rebound to us, the odious
nets of these maxims, that they thus
for themselves will make infamous.
III.
On the 27th of October, 1595, Jean
Miatel resolved to assassinate Henry
when he 6truck him a blow with a
Ver on his lips; declaring that in
ilescence he had contracted an
s habit, that he could not con-
he was impulsed by the com
of remorse which agitated
ving heard sustained in the
Jesuits, that they were
sassiDate heretical mon
x plated his crime, he
ibanhlii bt
himself was assassinated at Itearnes.
The Jesuits Inscribed his Dame in their
martyrology equal to Jacob Clement,
IV.
Wo read In tho Mural lkcUums of
Paul Comttolo, an Italian Jesuit, b uik
IV, page l.'iS:
"That It Is lawful to kill an unjust
aggressor, though ho may be a general,
prince, or king; that Innocence Is a al
ways useful as injustice; and that a
prlneo th.it will maltreat citizens Is a
ferocious beast, cruel and pernicious,
that it is neecrsary to annihilate."
V.
In 1594, James Commolet, a French
Jesuit, chose for a text of a sermon pas
sages in the third chapter of tho book
of Judges where they refer to Ebud as
sassinating Kglon, the king of the
Moubltes; and under this dictated, des
ignating Henry IV, crying: "It is
necessary for an Ehud, whether ho bo a
monk, soldier or pastor." This Jesuit
treat of Henry IV, of Nero, of F.glon of
Moan, of Iloloferncs and of Herod; and
maintained that the crown should be
transmitted by right of election, to a
foreign family, anathamatlzing in full
sermon to his hearers, "for permitting
on the throne a false convert."
VI.
Damlens, a servant of the Jesuits, In
tended to assassinate Louis XV. Burnt
by the hand of the executioner in the
midst of the courtyard. The Moral
Theology af Dusenbaum.
VII.
"The Gunpowder Plot," that broke
out in F.ngland in 1005 was hatched by
the Jesuits. The Jesuit Gerard who
administered to the oath-bound con
spirators, and tho Father Garnet ex
claimed in a public prayer: ' Oh God!
destroy this perfidious nation; rxir
patts from tho earth thoso who live In
it, to the end that we may joyfully ren
der to Jesus Christ the praises that are
due unto Him." Tho English parlla
ment having returned promptly to the
day of its solemn session, but discovered
the conspiracy In, time and took prison
ers the guilty. On the 3rd of May,
KiOtl; while upon the scaffold and op
pressed by remorse, said to the specta
tors, "thero would have been a hor
rtble alTalr." In Ki03 Garnet was asked
if it was lawful, If causing so many
heretics to perish, it involved in their
ruin some that were not heretics; ho
ardently responded without wavering,
"that if it is beneficial to the Catholic
faction built In this, and hazing a
greater numlier of the guilty than of
the innocent, we can make It legal to
destroy them all." Tho conspirators
Catesby, Green well, Tesmond, Garnot
and Oldcorn, Jesuits, were employed a
year in opening a mine under tho house
of parliament, to blow up the chambers
of the commons and the lords, at the
proper time with the queen and her
ministers. Garnet made a complete
confession, which is preserved in the
authorized archives, with the signature
of that regicide. We read in the book
of the Jesuits, "In the 'Gunpowder
Corn-piracy' perished the holy martyr,
Henry Game', with whom heresy in
vented signal calumny todishonor him;
but it was in vain; then his enemies
recognized a manifestation of his Inno
cence; because a drop of his blood that
fell on a sword, represented the thous
and wonders of his Heavenly counten
ance." (Garnet was hung.)
VIII.
Emmanuel Sa 6ald, "The tyrant is il
legitimate; and any man whatever of
the people has tha right to kill him;
uniquisqne de popalo potc.il occtilere.
Adam Tanner, a German Jesuit, said,
"To all men it Is permitted to kill a
tyrant, whatever may ba his rank or
substance; tiranue quad substantium:
glorious in his extermination; extermin
ate gloriosun est.
IX.
"The pope can kill by a single word;
potest verbo corporakm vitnm auxeney,
for having received the right of mak
ing pasture for tho sheep, has he not
received the right of cutting the throats
of wolves? Potestalum Inpos interfi
ciendif)" Alf. Sa, Portugese Jesuit.
X.
The Jesuit, Jean Guignare, who was
hanged as the accom plies of James
Clement, has said, "it Is a meritorious
action with God to kill a heretic king."
We find further in their writings the
following phrazes: "Neither Henry III
nor Henry IV, nor the Elector of Sax
ony, nor the Queen Elizabeth, are tiue
kings. That Clement has done a heroic
action In killing Henry III; if It were
porkible to make war with the Beroeet
and bring them to the oint;oand If it
was InrJsiBsible, then to assassinate, (
Ir i.jt'it(ira.j"
XI.
In 1, the English Jesuit Holt,
Williams and York, young Jesuits to
asa4lnatt; th Queen of England, anJ
to aid them in the execution of this
crime, Holt had given them the mystic
bread. The crime could not take place,
ur.J the Jesuit was hung with Henry
Garnet.
XII.
Gabriel Malagrlda, a Portugese Jes
uit, consplr, d against the life of Joseph
1, king of Portugal during the ministry
of Pombal, and to this end, the eon
splrttors were assured that thea-sassin
of the king would not be guiltyof venial
sin; In attention to said king, "He is
not good for tho Jesuits."
Delivered to the Inquisition (in charge
of the Dominicans) In company of the
Fathers Mailtos and Alexander they
were hanged and burned.
XIII.
"Ultimately in Franco thero was
executed a signal and magnificent ex
ploit for the Instruction of impious
princes, Clement assassinating the
king, and conquered an lmmens? num
ber (i.tyins mbi wmten ft-il) who perish
ed. Clement, eternal honor of Franco,
(ii'Ieriium Gullied dccun), following the
opinion of the greater number, was a
youth of sensitive character and of
delicate physique, but of a superior
strength that was given to his arm and
to his resolution."
(Mariana, Jesuit, Ik liege, Lib. 1,
Chapter IV.)
XIV.
"It is a salutary thought to inspire
princes, and persuade them that if they
oppress their people, making them In
sup)ortable by the excess of their vices
and the infamy of their conduct, living
with such conditions that they cannot
only becomo so obnoxious, but that they
can be gloriously and heroically got rid
of, by similar acts." (1)
Mariana, De liege, Book 1, Chapter
VI.)
The book of the Institution of the
King, from whence we have extracted
that which precedes it, was dedicated
to Philip III. This act characterizes
the audacity of that infernal company
that has lived until our days, marked
upon the daggers and the most odious
principles; corrupting to reign. Such
was its object.
XV.
The Jesuit Carlos Scribanus has
written of Henry IV: "Rome, see this
cart driver that governs France, this
authropohagi, this monster that is
bathed in blood. Can wo pot
find one that will take up arms against
the ferocious beast,? Have we
not a pope that will employ an axe to
the salvation of France? Calm your
self, young Jesuit, if we fall of the papal
axo, we have the dagger of Ravalliac."
XVI.
Nicholas Serranus, Italian Jesuit, in
his Comineiitaries upon the Bible, ap
proves the assassination of the king
Eglon, committed by Ehud. He says:
"Many wise men think that Ehud had
done well, for the reason that he was
protecttd by God; and this reason is
not tho only one, for there exists an
other, to-wit: That similar action lsof
ordinary right against tyrants."
XVII.
"When there is a tyrant by his man
ner of government, he can ba laudably
put to death by his vassals and subjects,
with daggers or poison, notwithstand
lng the oath, without waiting the sen
tence or the order of any judge."
XVIII.
"It does not pertain to priests and
other ecclesiastics to kill kings by
means of artifices; nor do the sover
eign pontiffs have the right to repri
mand by this method, but after having
paternally reprimanded thencedirec ly,
they can exclude them by censures from
the communion of the sacrament; in
the following if it be nocossary they can
absolve their subjects from the oath of
fealty, depriving them of their dignity
and royal authority; after this, take
others who are not ecclesiastics, they
will arrive to ways of action (exeeucio ad
alios pertinet)."
(Bollarmln, De Summa Pontificis Au
tomate, Book IV, Page 180.
The canonization of Bi.:llarmin has
been asked and obtained by the Jesuits.
XIX.
"It is of faith that the pope has the
right of deposing of heretical and rebel
kings; not bMng legitimate king nor
prince; a monarch deposed by the pope,
if they refuse obedience to thi-s, after
having been deposed, they are convert
ed into not orious tyrants and they may
ba killed by the first who can reach
them "
"If the public cause cannot meet with
its defense in the death of the tyrant, it
Is lawful for the first who arrives to as
sassinate him."
(Suarez. DtfensLi fiki, Book VI,
Chapter IV, Nos. 13 and 14.)
XX.
"Henry IV, who was struck on the
llp3 by Jean Chatel, exclaimed, "Is it
necessary that the great Jesuits con
vince me by my mouth?"
We shall not cite anything further
upon this subject, the doctrines of the
Jesuits upon Regicide, that horrorlze
the if lube and are ttoe which have for
a long time been known and condemned;
all the Hittorit of Futhrr ljuriqmtt can
not change a similar opinion. Ue-nrv
IV pardoned the Jesuits, beausa le
aid, "Thero have been mmy proposed
attempts against my life that have been
miserably made and confounded, and I
am always In fearof being assassinated',
but thei-e people hava delegates and
cjrresjiondents everywhere, and an
amount of canting to prepare their
minds at their pleasure."
When we meditate upon the death of
Henry IV similar words freeze the
blood in the veins, making every move
ment more terrible, if we reflect that
the Jesuits were tho prisoners of Pope
Clement XIV.
OF 1'AKIilCIUK.
"The Christian and Catholic children
can accuse their parents of the crime of
heresy, although for tiis they may ba
set apart to be burned; and not
this only, they can refuse them fnod, if
they pretend that they have removed
from the Catholic faith; but that until
then, they can, without sin and in jus
tice, if they desire to obligate them
selves, assassinate those who aband n
the faith."
(Stephen Facundez, Portuguese Jes
uit. Treatises upon the Command
ments of the Church, (Tcut'idossobre hs
MamlnimenVm de, lu Igksin) li20, Book
I, Chapter 33.
Are these the Apostles of that Christ
who died for the redemption of the
world and who exclaimed "Love one
another?"
"Is it lawful for a son to kill his fa
ther when he ha been proscribed9 A
great many authors maintain that he
can, and If this father becomes obnoxi
ous to the society, It is my opinion that
the same can be done as stated by these
authors."
(J. De Dicastille, Spanish Jesuit. De
la Juxtici'i del Derecho, Of the Justic
of Right Book II, Page 511.)
(To bo Continued.)
So Say We.
The spirit of Romanism is the con
centrated essence of deviiishness. Its
history is written by the bleaching
bones of countless battle-fields; by the
subjugation, the degradation and the
decimation of nations; by the accursed
auto-do fo of tha inquisition; by the
tortures of rack and dungeon; and on
tho lurid fky reflecting the flames of a
million fngot piles, where strong men
and delicate women writhed in agony.
Yes! the history of that diab)lieal eys
tem It 'manism is written on the
darkest pages of history, with the
blood of earth's most noble men and
wo nen. Three centuries has proiuced
no ehanga o' hea t. Robbery, false
hood, murder and fiendish cruelty still
characterize R me, and proves that she
n . i ve r c h a n ge s. Exchange..
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