"THE AMERICAN.
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(Con tinned from !at week.)
SriHiKN PKATIIS OK SOMK OK HIE
jviu.s oriMSKD to thk jkskits.
I.
S EXITS V. was t.trlckt-n down by
normature death (tiiiiii'idiff Hntt
jirmpa) at the time of attaining the
Mibjection of tlioJ. hiiiU t.) hi estiili
llshod Ihw.
II.
Tho came fate attended Clement VIII,
but his death tll.l not immediately hap
pen; it wa' predicted with certainty by
Father llellaruiln until tho very mo
ment of going to condemn tho doctrine
of Molino favored by tho Jesuits.
111.
Ionoeont XIV. died Immediately
when ho nicditaU'd upon tho moamma
for abolishing tho tioelely.
IV.
Clement XIV. died immediatolyaftor
having dissolved tho Jesuits.
It Is to be noted that these, different
corpses and many other of bishops and
cardinals who were a little disposed
towards the Jesuits and always died by
them, and have conti United evidence
far us to regard them with sinister sus
picions. .
Tho Jesuit Pedro Janice having writ
ten against tho society a work called
"Tho Jesuit Upon the Scaffold," was
surprised by the Holy Fathers, who
compelled hkn to sign a retraction.
Their action was continued until the
removal of Father Janice, in conse
quence of a crime that they took care
to exempt. Melehoir InchofTer, a Jesuit
sus)ected to bo tho author of the "Mon
archy of Solipsos," was violently carried
away clandestinely from ltome, whltbor
he had returned to petition the pope.
The Father Scottl, tho true author of
tho "Soli psos," escaped with difficulty
the poniard and the poison.
HISTOKIO DOCUMENTS AGAINST THK
SOCIETY OF THE JESUITS
Tho authors are: Pope Clement VIII,
Francisco do liorgla, third general of
the Jesuit, Oerorao Lamina, San Car
los, tho Blessed Palafon, Cardinal
Turon, Parliament of Palis, Id., Char
les III, The Last Moments of Clement
XIV, Palafoz tJ Innocent X, Monclas,
Dull of Benedict IV, the Fa '-her La
chalse, Innocent XIII, TheCharlotalse,
etc.
"Tbo Jesuit Is a sword whoso hilt is
In Rome and its point everywhere,"
says General Foy.
HISTORIC TESTIMONIES.
I.
" Vedi il Mi(nor, di qufnta ranicio io
jnrcrno noii ifico Virion, titfi (Viiiiri, t.rm
yiii.i la China, ma tutto il niomfo, senziicie
mesauno ,wpio come ,11 fa.. '' Tamb rlni,
the General of the Jesuits.
"See, sir, frcm this chamber I govern
not only to Paris, but to China; not
only to China, but to all th i world, with
out any one to know how I do it."
Effejtlvely, rot bein the Jesuits, but
Its Institutes, subjects of no king, its
pen. rails the hrst in tho world. In
3 773, the Jtsults were 2,000, today
(184(1) they number -16 000, : nd who does
not fail toHt-k, "Whore are toe Jesuits? '
(G.xl and the devil can only answer
correctly. Translator.) Oculii(((if
Std nou vuhw t.
II.
OP! X ION OF POI'K CLEMENT VIII.
15l2.
"The cur iosity drawn to the Jesuits
is gathered from everywhere; over all,
In the confessionals, to know from the
penitent, whatever passes in her house,
between herchlldren, sjrvants, or other
persons who are domiciled with them,
or to whom they come, and every inci
dent which may happen. If they con
fess a prince they have the power to
govern a'l h'.o states, desiring to govern
for him, and making him to believe
that nothing will go well without their
care and industry."
It is not a philosopher who looks out
for the Jesuits; it is the chief of the
church; let us see the judgments by its
third general, Francisco Borgia.
III.
"The time will arrive very soon, in
which the "Company of Jesus' will be
come very solicitous in the human
sciences, but without a single applica
tion to virtue, the ambition will be to
dominate, the overbearing and pride
penetrating its soul, to rule alone and
no one can refrain them. The spirit of
our brethren is trampled upon by an
unlimited passion for temporal goods,
an eagerness to accumulate with the
utmost ardor of the worldly."
Here is a prediction that does not
pertain to Voltaire nor to Mlchelet,
but to Gerome Lanuz&, bishop of At
barracin.
IV.
"Robbing the alms given to the poor.
to tho beggars and tho sick, drawing to
tliein the rabhlo. Contracting
familiarities with women and teaching
them to wrong their hunbanus and to
give them th.'ir good to hide."
V.
"A long time have we seen tho sojlety
of tho Jesuits in imminent danger of a
sudden decadence, for many bad heads
and evil maxims predominate among
them."
(Letter of San Carlo of the Kith of
April, 17."iti, to M. Spoelaup.)
VI.
"Wo have no religious order more
prejudicial to tho universal church, or
who have made themselves more re
volting to christian provinces," etc.
(Bishop Palafoz to I'opo Innocent X.
Letter II, Chapter III, pages 115, 110.
VII.
Wo read in tho sentence given by the
parliament of Franco of ltKiJ:
'The institute of the Jesuits is inad
missible, for its nature in ita whole
estate Is contrary to natural right, oji
iosed to all authority, spiritual and
temporal, ami on tho road to introduce
under tho cloak of a religious institu
tion, a body politic, whose essence cou
slsts in a continual activity, to reach
by whatever way their desire, direct
or indirect, secret or public, until first
an absolute independence, and succes
sively the usurpation of all authority."
VIII.
Tho sentence of J702 contained the
following paragraph relating to the
moral of the Jesuits:
"The moral practice of the society of
the Jesuits is perverse, destructive of
all religious principle and of probity;
injurious to the christian morality ; per
nicious to civil society; seditious and
contrary to tho rights and nature of the
royal power, and to tho sacred persons
of tho sovereigns, and to the obedience
of tho subjects; they are adapted to ex
cite the greater revolts In the states,
and to reform and eustain the most pro
found corruption in the hearts of men."
IX.
in reply to a brief of Pope Clement
XIII., Charles III. being king of Spain,
he expressed the following, relating to
the Jesuits: "I can assure your holi
ness that I have the proofs, the most
efficacious, of the necessity of expelling
the whole company, and not any one 'n
particular. I repeat to your holiness
with a new assurance, and for your con
solation I pray God that he will inspire
what I believe."
X.
When Clement XIV. had signed the
extinction of tho Jesuits he wa found
seated in his office, and said in the
pit sence of a person distinguished for
his merit and his class, "I have made
this suppression, and I do not repent it;
but I was not determined until I had
examined to the end, and fully reflected
and having bjlieved it useful and nec
cessary for the chuich, making it anew
if it had not already done so; ma qwxta
gojmmoue mi ura fa moift" "al
though this suppression shall occasion
my death."
XI.
No one knew how to ii te rpret a pas
quinade at the entrance of the palace of
the holy father, which contained these
five letters: I. S. S S. V. Clement
XIV. explained them in this manner,
"in Sittembrt- Sara ikde I'ui'awfe." In
September the holy see will be vacant.
Clement XIV. died with a devouring
heat in the throat, stomach and intes
tines, ceasing to exist after terrible
colics. At the end of his death, his
body was clean, became black and de
composed in great pieces.
Twice had the life of the holy father
been attempted by poison in the month
of April, and at last in June, 1774.
"The Jesuits had devoted themselves
to poverty!!! We have found thd
Jesuits in power and perhaps with ail
the riches of South A merle; not ceas
ing to augment their wealth by the in
dustry of its traffic which has been
extended until they have opened not
only markets of cattle, meat and fish,
bu. the stores for the smallest of trade!"
(Second letter of Bishop Palafoz to
Injioeent X.)
XII.
"Political co-rupters rf all govern'
ments; flatterers of the great and of
their passions; prime movers of despot
ism; to smother the reason and power
of authority; enemies of kings who op-
pose them and their crooked desires;
calumniators of the many who love with
sincerity the prince and the state: plac
ing a sceptre of iron in the hands of
kings and a dager in those of their sub
jocts; counseling tyranny and preach'
ing tyrannicide; binding to its Interests
the most cruel Intolerance with the
most seandalou indifference and re
Mct Ui religion and morality; er
mittlrg all cUmo of crini.-, and not
pardoning dispute over word In sub
jects little intelligible; serving idolatry
which they regard, and persecuting
Catholicism which refuses it confid
ence. A theological quarrel I in
KurX' a business of tute, as much as
the uMrlitionH and worship of Coo
fueius which they permit in Asia."
(M. do Mono, air Manual of the
Ji suits, note (il .)
XIV.
Benedict XIV., by a bull of D.iceiu
ber, 1741, prohibited the Jesuit. "They
dare, before us, to enslave the Indians
of Paraguay, to s.'ll ihem, or buy them,
etc., beparatirg mothers from
their children, and to desfMiil them of
their good and property." (Page 27.)
XV.
A few days lu fore his death, Father
Laehalse said to Louis XIV , "Sir, I
council you to clt ct a confessor in our
company well disjKised to your majesty,
for at this lima they are very much
scattered, numerous and composed of
characters very diverse and I in pas
sloned for tho glory of tho lody. No
one can answer for a misfortune, and
one evil blow may very soon b.j given."
Tho king took care to throw down the
proposition, and It was referred to
Marechal, his chief physician, the
which In his first terror he revealed to
Blouin, ilrstchambjrlaln, and to Bolduc
tho first apothecary, his particular
friend, and from whom we have this
and many other anecdotes.
(Memoirs of Duclos, vol. i, page 134.
XVI.
Pope Innocent XIII. reproached the
Jesuits for having been, in Pekin, the
prime movers and solicitors of tho in
carceration of tho missionaries, declar
ing that for that unheard of scandal,
re presenting the paper of the eon
stables for their impr.sonment and
jailors for keepers, over all for the re
spect to Pediui, Appiani and Guingues,
Italian and French missionaries.
(Vol. V. of tho Anecdotes upon China,
page 200.
XVI L
"Is It honorable to form a duty of
cspolnago between religious jieople,
and accustom them to assimulate and
He to tender heart.-., and for as much
with propensity or inclination to all?-'
"The corruption of the soul and the
degradation of the spirit, to tear away
from men all Bentimcnts of honor, and
all the causes of emulation; this is to
debase humanity under the pretext of
perfecting them." And that use can
not make of similar instruments a
superior ambitious man and a criminal
continually occupied in observing and
consequently for sale. I nposing the
voko of belief, that they are sold for
their good; this is the culmination of
fauaticism." '
(La Chalotals, Manual of the Const!
tutions of the Jesuits, page 171, edition
in 12.)
XVHI.
"It is for this that tho society of the
Jesuits has the power to htdo the sur,
and make men blind and deaf to its
caprice."
(Montlarc, Manual, page 00.
XIX.
' Tho goneral is the true pope of the
Company o? Jesus, and the plan of this
institution is to destroy all authority,
and all government, having concen
trated all in its society."
"This ami itiou company is a nation,
a power apart germinating in the loins
of all others, changing their substance
and surmountingtthelr ruins."
(Riquet, member of the parliament
of Toulouse.)
Verily, a tape-worm. Translator.
XX.
"When other religion possesses secret
constitutions, privileges which they do
n t declare, and regulations which are
forever hidden? The church
does not limit that which illumines the
reason of man, and by the contrary it
abhors totally the darkness,
and for this will come, as much is any
desire, the privileges, the instructions,
statutes and regulations of the conduct
of the most religious. Religious men
there are in the abodes of the Jesuits,
and religious professors who ignore the
constitutions and privileges, proper
rules of the company; but taey are the
more obliged to submit to them, and
made to folio them; for whose motives
the superiors conduct them by secret
regulations known only to themselves."
(D. Palafoz, bishop of Osmu to Inno
cent X.)
To conclude such numerous citations
we abandon the pen with pleasure; be
ing effectively pained of having to
transcribe such maxims, although they
may be trampled upon and scoffed at.
For the general public who believe that
we are deceived and a compiler of
dreams better than the thoughts of an
individual of a religious society, are
the ideas of a bandit. We cannot be
lieve that there are men so miserable,
who excuse the parricide, the robber,
the assassin, and all the vicious, adulat
ing despotism and pointing the daggers
against kings.
"A vertigo has for throe centuries
made the Company of Jesus; if these
abominable doctrines have not been
sufficient to horrify the world, without
having been thrust forth from the con
fessional, who can foretell what we
shall be today, and who knows if the
power not pertaining to the order that
the nineteenth century may not have
the glory of destroying It forever? '
(George Darnevell.)
COS KKSSIO.N.S OK THE JESUITS.
I.
''If we are accused of pride and of in
tention that all shall pa through our
hands, and dcciid on us; when they
do not have that uKin which to found
similar accusations, we must conduct
ourm lve in such a manner that tie
world cannot vituperate us."
(Fpistle of Muci.j Witelleschi, gen
eral of the ksuit.)
II.
Mariana concluded that the Society
of Jesus was gangrened. He believed
that it was lost by It crime, if God
did not shortly e-.lat.Iish it upon a more
solid foundation.
III.
Geromo Fioraventi said: "I confiss
it with pain that much of it contained
in the liook of Mariana is very true,
and that the Society of Jesus has jier
emptory ncie-isity of total reform."
1'OWKII OK THE POPES AND OK THE
JrSlTlS.
I.
"The pope must admonish kings and
punish them with d.;ath."
(P. Santabel, del paga 1020, chapter
:i0, ,K1ge 2!MS.)
II.
"A man proscribed by the pope must
lo put to death everywhere; for the
loio his one jurisdiction, indirect to
the least, over tho globe, even to the
temporal.
(Musenbaum.)
III.
"It is a strange thing to see men who
have made a profession of religion, (the
Jesuits) and to whom no evil or good
has been done by anyone, to daily at
tempt against my existence! ' .
(Memoirs of Sully VI. Letter to
Henry IV.)
IV.
"I do not judgo it to be convenient
to surrender to tho Jesuits. Can they
perhaps guarantee my life? It is well
if they are eager for it; then it may be
attempted more than once against it;
I have the proof by expjrience and can
show some cicatrices of its wounds.
There is no necessity of more invita
tions, nor excitements to reach to the
extremes, consenting to his pardon but
greatly to my grief and for necessity."
(Henry IV.)
V.
"Whatever man of the people, not to
have other remedy, we can kill him
who tyranically usurps power; for he is
a public enemy."
(Emmanuel Sa, Jesuit.)
VI.
"Evidently," exclaims Andrew Del
rio, "it is law.ul for any man to assassi
nate a tyrant, if having become powerful
at the summit of power and not having
other means by which we can cease the
tyranny."
' (To be continued.)
MARIA MONK.
The Nun Y ho Escaped From the Hotel
Dieii, Montreal, Canada. Fresh l)e
velopnieiits. In the winter of 1800 and 1S01 the
celebrated Chas. Chiniquy, commonly
called Father Chiniquy, and now proba
bly the most famous ex-priest in the
world was in Washington, D. C. Here
he delivered a course of nineteen lec
tures on Romanism. He was then in
his 82ad year, be ing now 1805, he would
be 86 years old.
It fell to my lot to serve as his assist
ant and I was with him daily for about
three wei ks. Being one day alone with
him in his room, 1 asked whether he
knew anything about the story of Maria
Monk and her famous book, Awful Dis
closures. Chiniquy was about 20 years
old at the time of Miss Monk's escape,
in 1835; and I knew that he had been
much in Montreal where the Hotel Di.-u
is situated. He replied that ho did, and
that one occasion, when he had becom?
too ill to continue his arduous labors as
a priest and "Apostle of Temperance,"
as he was often called, his bishop sant
him to that very hotel to take some
needed rest, saying to him: "The sisters
will give you a room, and nurse you
tenderly, and you will soon recover your
usual health." While he was theio a
very old nun often c;tme into his room
to minister to his wants: and one day
he asked her whether she know any
thing of the story of Maria Monk. She
replied that she was well informed on
that subject, and had read her book,
"Awful Disclosures." "Well now, "says
Chiniquy "were you here during the
time when she elaimes to have been
here?" "Yes," she said, "I was here
and I knew her well." "Then," says
he, "I wish you would tell me whethor
the awful statements she has made of
deeds done in this nunnery were true."
Upon this question, the old nun as
greatly agitat d and begged to be ex
cused from answering; but on being
pressed for an answer, consented, pro
vided he would promise never to reveal
anything she said until after her death.
He promised, and she then stated that
Miss Monk's statements in that book
were true; and says she, "I have seen
worse things done here than anything
that she has told."
My attention was again turned to the
Maria Monk affair, by seeing a little
phamphlet recently published in Lon
don, Eng., by a Catholic house, endeav
oring to prove that Miss Monk's Aw
ful Disclosures were a fraud. I read
I the phamphlet through; but it does not
sim to me to disprove any part of ber
ttory. Beaidei, this statement of the
Rev. Chiniquy 1 a dlivct confirmation
of the truth of Mis Monks story, new
evidence, hkh I have cev.;r before
een published.
Bat I have just rvceivei, most un
expectedly, so ne very Interesting and
very reliable statements from another
source.
While Fri. n l Ti ay n,.r, Sla'.e Presi
dent of the A. P. A , was in thia city
rvc. ntly, he gave me th- name of a Rev.
gentle man now living in New York City,
from whom valuable information con
cerning Miss Monk might Ik; obtained.
I wrote to him, and received stibs'anti
ally tho following: That it was his
mother, who first prot eted Miss Mank,
when she arrived in that city after her
escape from Montreal in the year 1835
He says: "It was extremely difficult
to select a refuge with any promise of
safety, as spies wi ro altrt and numer
ous, and danger of discovery was in
creasing." The name of this proieetrix
was Mrs. Saraa W. Ii- eves, famous for
her beauty, breadth of mind, dauntless
courage, and sublimity of character,
cox hi tied with such lovable traits and
womanly graces as commended her for
this charge in a time of great peril.
Her love of jjstiee, hatred of wrong,
and unfaltering devotion to humanity,
decided the question, and watchman
Hogan seized a favorable opportunity,
and secretly hurried Maria Monk to
Mrs. Reeve's residence where she and
Mrs. Hogan welcomed her at midnight.
She was immediately secreted on the
top floor, previously prepared for her,
which she oscupled for months, where
when restored to health and strength,
she wrote her famous book, Awful Dis
closures." "The truths it contained were ter
ibly emphasized by tho subsequent
excitement, and flood of vituperation
with malignant persecution, coupled
with threats of assassination."
"It is idle folly to attempt to discredit
her book in the face of the venomous
fury aroused, and the consternation
which forced the leading minds of the
Roman Catholic chuich into the con
troversy." "Maria Monk at length tired of her
captivity, and one day incautiously ap
proached a window, and was recog
nized."
"That night a mob beseiged the
house, demanding her immediate sur
render." "They were dispersed, and
another mob appeared the next day,"
"Tho third day, Fifth street from
Avenue D to Avenue C was filled by a
frenzied mob of howling fanatics '(Ro
man Catholics), who threatened to raze
the house to the ground, unless Miss
Monk was surrendered at once. Mrs.
Reeve preferred to take chances rather
READ
OUR NEW . .
SERIAL STORY
Which Began Feb. 1, 1895, Entitled,
"In the Clutch of Rome
liy "GOXZALUS,"
This story is published in serial form for the first time,
and is one of thrilling interest, dealing with the machina
tions of the bishops, priests and other emissaries of the
Church of Rome in the politics of the United States.
This Story will appear in weekly installments in
THE AMERICAN
beginning with the issue of February 1st, which can be
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MAMA MONK, cloth, - $2.00
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than surrender. So the neighbor ral
11. d and guarded the hou-e until Mi
Monk wns safely conducted to other
quarter three day 'later. Mf
mother often repeated this story, but
had I received your inquiry five week
sooner, I could have given tome etart
lirg t'etails," for hi mother died just
five week ago.
"Tho words quote J at) as -I received
them frotn the son of this heroic mother.
If Mi? Moi.tc was not an escaped nun,
why did the priest stir up Rmih-h
mobs to recapture her? And If those
convents are not place of lewdness and
wickedness, why did Pop-j Innec.nt
VIII. publish a bull demanding refor
mation in monasteries andjother relig
ious places, and declare that "member
of mew. stories and -other religious
houses lead a lascivious and truly dis
solute life."
Why is it that all escaped nun tell
the s ime story of those prisons?
For my part, I should deem; it truly
wonderful that these escaped women
should all agree so well, though wholly
unknown o each other, and living in
widely different times and far remote
from one another. Every lawyer ac
customed to sift and weigh evidence,
knows well that witness's cannot so
agree in all the essentials of a story as
these escaped nuns do, unless they are
telling the truth.
This book should be in every family
in the world. The boy or girl who has
re:id it, will not be likely to bo beguiled
into the dens of Romanism.
Yours truly. Chase Roys,
0.11 F St N. W.
Washington, D. C.
Maria Monk's Book can be had bv
sending a postal or express order for
50conts to the American Puhlishing
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witboul waiting to hml. Vol
puah the button, the Dcliindoi
the rtit. Rriaht, poliabed dtihca,
and cheerful wtrrr Nn tclde4
fl()fri.noolldhnilaor alotbtQg.
'X brnkcQ !tahit,aoinu0. Chp,
durable wrrotd.Circularafre.
W. V. HAHHI 'ON It CO., Clark fl. 14, Cluwbut, .
For Sale.
One-half interest in a good paying
printiug office. Party must be a prac
tical printer. Address, "Printer," care
American office, 807 Main street, Ka
sas City, Mo.
99
l'BPI0 ATS.
O
