"THE: AlVl tRICAN.
BID TEACHING.
It Crops out Efen When Institution
Stares its Owner in the Fa.
Rock Springs, Xe, Feb. 6, ISU5.
They said she was a pretty woman. She
went for aid. Clothing was needed, but
6he it is reported wanted the best
and variety of the sauie kind. As a
busy bea the went from flower to flower
from one distributing commltte to an
other. A lady tpoke to her about her
going to all the places for a good sup
ply of the best. Tears came into the
pretty woman's eyes, she eeemed to be
so unjustly treated. She left the dis
tributing committee, but not to return
home, a distance of about fifteen miles,
but she continutd her search for aid
that was beautiful as well as servicea
ble. A lady followed her and Informed
the other committee of the injudicious
course of the pretty woman.Then the wo
man, after Bhe had been fully supplied
could only say that the Protestants
would not give her aid when she asked
for it; because she was a Roman, the
servant of "bad teaching."
Ireland.
Luther the (Jreat.
BY SCOTT r. HEItgllKY, PH. D.
" When the great Protestant reforma
tion came, like the breath of the morn
ing, over Europe, papal vices and
tyrannies had well nigh suspended the
last operations of civilization. Political
reformers had tried to weaken the
power of Rome, and clear her political
atmosphere, at least. The Austrian
rulerj had tried it and failed. The
house of Hohenslaufen, imperial family
of Germany, and heroes every one of
them, sought to deliver the empire
from the papal bondage. Eenry IV.
had thrown all his courage, power and
patriotism into the struggle, to humil
iate Rome and 6ave Germany the
humiliation of a vassalage to the pro
fligate popes. He bent every energy,
taxed every resource, exhausted every
means, and at last was compelled to
bear the" most shameful humiliation to
which ruler was ever driven by the
papacy. In the trenches of the Italian
castle of Conossa, in mid-winter, bare
footed, with loose garments about him,
upon his knees he spent three days and
nights imploring the forgiveness of the
pope.
Political reform would not reach the
case. It had to be a religious reforma
ion. No one man contributed so much
to the working forces of the new era as
Martin Luther, the honest monk. The
sixteenth century was fairly begun,
when from the ranks of the common
people came this leader, who was to
usher in the mightiest moral and politi
cal reformation the world had known,
while he was to become one of the most
monumental men of all the centuries.
Carlyle's es'lmate of Luther is no less
true to history than it is matchless in
elegance. "I will call Luther a true,
greatjman great in intellect, in cour
age, in affection, and integrity; one of
our most lovable and precious men.
Hero and prophet, a true son of nature
and fact, for whom these centuries, and
many that are yet to come, will be
thankful to heaven." I must taite no
time for the highly interesting inci
dents of his boyhood, home and educa
tion. He one day found a Bible, read
it, began to think, to see, to feel, and
the thunderbolt which Europe needed
was being forged. Then came a journey
to Rome. Some difficulty had arisen
in one ot the monastic orders, and he
was deputized to Rome to settle it. On
his way to the papal capital, he lodges
in a convent in Lombardy. He Is
a in a zed. at the magnificence of the
apartments, the richness of the dresses,
and the delicacy of the viands. Marble,
silk and luxury all about him, and his
heart sinks.
In Rome he is startled at the profane
and heartlets way in which the sacra
ments are celebrated, and at the jokes
and buffoonery of the prelates, while
he was profoundly shocked at the evi
dent hypocrisy displayed at the mass.
He listened to abominations, profanities
and blasphemies he had never dreamed
possible with any class. He says: "It
is incredible what sins and atrocities
are committed in Rome." Tiie exces
sive corruption of the papal society
must have been so general and obtrus
slve as to convince him of the funda
mental evil of the papRcy. "If there
be a hell," he writs, "Rome is built
above It; it is an abyss, from whence all
sins proceed."
One day while in Rome he ascends
Pilate's stairway, on his knees, as was
the custom. But his thoughts were on
the light he had received out of the
Bible. Suddenly a voice seemed to say
to him: "The just shall live by faith."
He sprang from his feet, and fled from
the place of such folly.
Luther's heart was right when he
went to Rome; now his conscience was
aroused. The great truth of justifica
tion of faith, which flo Jded his soul with
marvelous light, awoke his whole moral
being, and is one of the mighty founda
tion stones of living Christianity.
Then the pope opened in Germany
the great market for the sale of indul
gences. This merchandise was simply
a traffic in sins. The people believed
that as soon as their money was given
they were certain of forgiveness, and
by the same means they could deliver
the souls of their dead friends from the
fires of purgatory.
When Luther first heard of the work
of the auctioneer of these indulgences
in Germany, he exclaimed, "God will
ing, I will make a hole in his drum."
He did. One day a number of persons
came to him to confess their sins. They
confessed to the grossest vices ai d the
most enormous crimes. He rebuked
and Instructed them. His astonishment
increased when they declared that they
did not intend to abandon any of their
sins, and boldly produced their certifi
cates of pardon, which they had re
ceived for money paid. Luther at once
went into the pulpit and delivered a
powerful sermon. It was circulated
throughout the empire. It brought on
a storm. It was while that storm was
brewing that Luther determined upon
a bold thing.
He determined to cast himself into
the conflict, and stand between the
people, and the shameful impositions
practiced upon them under the sanction
of the pope. He threw the guage of
battle down, when on the memorable
evening of October 31st, 1517, he went
to the Cathedral door at Wittonb.rg
and nailed to the panel thirty five argu
ments against the corruptions and
errors of Rome. It was practically
an impeachments of the papal author
ity. The most stupendous moral
struggle the world ever felt was on.
Luther became the great teacher of
national independence. The pope ex
communicated Luther. The people
burned the bull. Luther addressed an
affectionate letter to the pope, promis
ing such obedience as was right in
Scriptural things. But he was the
keeper of his own conscience. The whole
power of the papacy was called into
play to crut-h him. The work of the
papal envoy and the story of Augsberg
and Worms are familiar to all.
From the whole line of Rome's forti
fications, persecution poured its galling
fire. But persecution failed, as did all
the arguments of Romish doctors and
muncioB. Luther successfully contro
verted the right of Rome to rule above
the conscience in the church and the
state in public affairs. He led the
church Into the light of a spiritual
faith and scriptural doctrine. Martin
Luther is the crowing glory of the
reformation.
Reman Catholic Warfare.
The Mid Vontinent publishes the fol
lowing In reference to the work of the
Roman Catholic church in Brazil, which
is a manifestation that that church is
at her old game and that she changes
not. She has her various methods of
warfare, all of which cause a person to
believe that "the end justifies the
means" must be one of their doctrines.
She would be glad if she could handle
the United States as well as she Is
managing things below the equator:
"A Presbyterian missionary in Brazil
recently sent to this country a tract
published against the Protestant mis
sionaries of that benighted land. It is
called 'Questions and Answers About
Protestantism.' Sjch 'anbwtrs' could
come only from such Romanized coun
tries as Spain or Brazil. A few selec
tions are quoted: 'What does Protes
tantism mean?' 'It means a rebellion
of vain men against Jesus Christ and
His church.' 'Who originated Protes
tantism?" 'Martin Luther, a native of
Alta-Saxony, who rebelled against the
pope, Leo X, in 1517.' 'What was said
of Luther?' 'That he was most de
praved, brutal and inhuman, without
piety, more of a Jew than a Christian.'
'VJho was Calvin?' 'Calvin was a bene
ficiary of the church, son of a cooper.
He was tried and condemned for the
sin of sodomy.' 'What was his sent
ence?' 'That he should be branded on
the back with a red-hot Iron.' 'What
wa the end of Calvin?' 'He died (in
despair blaspheming and calling on the
devil) of a disease the most revolting
eaten of worms.' Speaking, then, of
Henry VIII, of England, the questions
continue: 'Were there other execu
tions?' 'Yes, during the thirty-eight
vears of his reign, there were executed
onlo two cardinals, two archbishops,
eighteen bishops, thirteen abbots, 500
nriors and monks, thirty-eight doctors,
twelve dukrs, 164 gentlemen, 124 burgh
ers and 110 women.' 'Were such mons
ters the founders of Protestantism?'
'Yes, these were the great saints, so
praifed and held up by the Protestants,
as more virtuous than the apostle?, the
holy fathers and doctors of the church;
more holy than all the popjs, bishops
and priests of Catholicism.' It Is even
to be doubted if from any Romish land,
save p or Brazil, such an infamous pub
lication could be issued. There is a
strongest argument which the priests
in Brazil are most afraid of the pure,
earnest lives of the Prote!ant mis
sionaries there. The contrast with
their own lives is startling, ani the
'holy fathers' are aware of it.' "
The trouble with Martin Luther was
he always argued from the Bible, which
was perfectly legitimate asa priest.and
this is the reason why the Roman
(Pagan) church calls him inhuman and
more of a Jew than a Christian. If
their description of a Jew were correct,
we might well wish the world were
compo;-ed of Jews.
South America contains so many
places where the devotees of Marlolatry
bow before images, one is convinced of
the fact that the Bible is a closed book,
ana the ten commandments, with the
one against image-worship extracted, is
taught by the followers of the pope and
the "brothers'' of Satolli. M. S. A.
I T. Pill'" 1 r.n 1 I l'ci r.ir. " ' ,
T1SJ1. WEAK BACKS. At druggists, only 250.
. v .... tawwna ohm If H h'l I M A
Hume's Argument.
The JYortft d- Vti has this to say:
The Paullst Father, whose head
quarters are in New York, are planning
a missionary enterprise among Prol
estan in America. The leader of this
movement Is Father Elliott, a man of
unusual ability. He is to begin bis
more aggressive work in the diocese of
Cleveland, Ohio. The bishop of that
diocese is to give four prl sts as assist
ants and in due time two more. From
this headquarters Father Elliott and
his four co workers will go to various
localities, preaching what they claim
to be the truth about the Catholic
church. In other diocese similar head
quarters will be opened under similar
circumstances, and in the course of time
the whole country will be covered with
little bands of zealous priests engaged
in this new enterprise. That is one
method of propagandism. But if evan
gelical Protestantism will put as much
zeal into saving men, bodies and souls,
as Roman Catholicism does to extend
the power of an ecelesiastlcism, there
will be nothing to fear from Its growth.
This is a free country and they have
a right to preach and lecture all they
choose and they will not be shot at if
they do. At the same time the state
ments by the representatives may be
answered and we want it distinctly un
derstood that we want the same privil
ege of free speech. It is altogether too
often the case that the arguments of
the Roman Catholic church are not
"bed rocK arguements", but "rock'
argumocts. DUNAM1S.
Only a KosMIized Foul.
Editor The American: Soon after
the promulgation of I'ojw Leo's bull, I
had the indiscretion to mail to a popu
lar member of that faith a short rhyme,
entitled, "A Conundrum." He acknowl
edged Its receipt with a number of
stock proverbs and maxims, including
this one, viz., "A fool cn ask questions
a wise man can't answer."
The following is the return compli
ment: CONCNDKl'M N(. 2.
"A fool can tisk questions," you any,
"A wise man can't answer." What rule
Explains In a reliable way
To tell which, In fact, Is the fool?
To such Information, I thought,
A laudablo effort In n an;
No matter what knowledge Is sought,
Uet all that he possibly can.
To seek Information from those
Who servo In the or hodox school,
Will witness them turn up their nose,
In answer, 'Why, man! You're a fool!"
"We're sorry you can't understand,
'The ulsdoui wttn which we are blessed;
"To meekly obey the command
"Of Leo and trust to the rest.
"To be so Inquisitive, must
"Detract from our orthodox plan.
"And lead you to doubt and distrust
"Our 'way of salvation' to n an.
"The knowledge vou need wo will give
"Discard the Odd Fellows and Knights,
"And join with our church while you live
' And realize heaven's delights."
N jw, which of these people should we,
Injustice consider the fool?
The one who seeks knowledge, or he
Who prates like the parrot, by rule?
Who thinks he Is wise, for from youth
He jabbered his orthodox rule,
Will find, In developing thdth.
He Is only a fossilized fool. S.
No morphine or opium In Dr. Miles' Pais
Pill. Cuke All Pain. "One cent a dose."
Those Banned Societies.
Says the North American of Phila
delphia, regarding the bin placed by
the pope upon certain secret societies:
To all outward appearance the mem
bers of the three Inhibited societies
average up pretty well in the human
crowd. They are presumably as good
citizens and even better. In point of
thrift, of intelligence, and of orderli
ness they are above the majority, and
form a distinctly superior class. And
yet somehow or other they are inelig
ible for admission to the Roman com
munion. A saloonkeepsr is all right,
but a Son of Temperance is barred. A
gambler is admissible, but not a Knight
of Pythias. A Tammany hall politician
is welcome, but the door is slammed in
the face of an Odd Fellow. It may be
all right, and the authority of the
church to make thusj perplexing dis
criminations is freely admitted. But it
has a mighty queer look all the same,
and whether in this land of free thought
and goncral Intelligence it is going to
promote tue welfare of the church may
well be doubted. That however is the
pope's business, not ours.
Errors of Youth.
SUFFERERS FROM
1 Ksrroas Dstolity, You:
r Indiscretions. Lcsl lannnoi
t Bt TUllfl OWN r-MTSIUIAN,
Many men, from the effort of youthful inipru
rlrnoe. hive brought ahotit a Mute of wpakie!
that ha reduced Ute jrrpetnl stem o much as to
indii'f a I nit tut fverv tht-r dneaw; and the re
eaune of the trout warrt-,y ever betiijj aiifnerteri.
they are iirtorti lor vervi(iiiif nut me rigm one.
Wuring nur eitennive co!itiremt hospital practice
we haw discovered nw a d concent rated reme
dies. The accompanying prescription in offered
a ft certain ami hl'FHv i ke, nurKinfii of
cae having been restored to perlect health by its
uae after all other remedtea tmled. Perfectly pure
inirredieTiti muol Ik Uted in the preparation, of Ihi
prescription.
R fcrythroxylnn mea. drachm,
jembebiii, 1 drarhm
Heloniai liioica. $ drachm.
(tele?tiin, M grain.
Kit. tenatia? atnara a!co"':" I fntiui.
Kxt. ieptandra. 2 m nipt .
Glycerine, q. a.
Make fln pill. Take 1 piU at p.s" artfi another
on roiiut t" bed. 1 hi reimtty i adapted to every
eaane in either ,. ami tpe-taoy in thone
caaea rwmttine from imprudence. The recuperative
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ue continued for a hirttimechai(Mi the languid.
debilitated, nerveles coiiditiur to ot I ' ewed
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To thoe who woirln prefer to obtain ft or iia, rv
remitting ffl. a acaVd om kirc contain A) nil is, i
care full compounded, be aent by mail from
our private lahoralorv. or we w iH ftirmah pa-k- (
area, which will cure nmt caact. for $5. AUiart
f crtdlf con ndmftitl.
EW ENGIAND MEDICAL INSTITUTE, J
I 12 Tramont Row,Botton,.Mat. (
Sir; J. I. Hell, 0ntritvmir, KaH.
wife of therdluirof Tue Urttplilo, I lie lead
ing ItH-al pu per of Miuuil county, wriu
"I rl troubled with heart tlimeamt
for six years, wvere pulpltuiluiiH, uliorl
ue.ss of lire n til, loi thcr wltb u'h ex
tretne m-rvousmma, tli.il, lit tim I wuultl
walk tlio lliKir m-ttrly all ulgt.t. We
consulted the Ix-M meillrnl talent.
Thru unlit there w no help for tue,
that I liail uremic disease nf I he ln urt fur
wlili'li there was no remeily. I hml read
your advertisement In The Graphic and
byeara.'u, a a last retort, tried one Uitt leof
lr. Slilea' Xete I are for the Heart,
which convinced me that then' u true
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Heart Cure and Kestorative Nervine and
It eouipletely fiiml c. I lee j
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1 have no more hinot herinK bpclls. I wish
to fc.iy to all who are BtilTeriiu- a 1 did;
there' relief untold for thetu If they will
only jrlvo yonr( remedies Jin one trial."
Dr. Miles Tleart Cnrp q sold on a posltlva
puaramee that the lirst Untie will hcneliu
All irtiL'i:li-tH sell it at II, 6 Ixiil l.-s for to, or
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