THE AMERICAN
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, V,
ROMECURSED IRELAND
A Short But Concise History of the
Cause of Her Troubles.
Human Ctttliolli lm I'tidiHihtodlj !(
hHvnvlllp For the Tnrlu1'H(r, Ie
moraliialion And Miwrj F.iIM
lnt TIh'IT.
Ireland's first name was Scuite'i
Land, or the Island of the Wanderer
Ilor second name m Scotia. Major.
Ireland wait scttlfd by two colon lea of
ko)1o. Tho first wa tlie rinvnlclana
or rblllttinvf or CanaanlU', and the
second wu the Tualh do lUnnanit (the
tribe of Pan). An ancient Inxcrintion
on one of her monumenU say: ''We
are the Canaanltca who have fled from
Joobua. the eon of Nun, tho robber."
Tho Irish languiijre 1 'rt,m tho
Phvnlcian, both being ooiumi'l of
atxUvn letter originally.
It la the second aettlcmeul of Ireland
that jnuules the hUtoi-ittni of today.
The niont of tho old historians admitted
that the Formorlans, Flrltolgs and
Tualb de Dannans were the same peo
ple. During Ahab' persecution many
of the ftanitca fled from Palestine and
settled In the North of Ireland. This
will account for the many words of
Hebrew origin in the Irish language.
Also for the Hebrew mile (2240 yards)
found only In Ireland.
When Zedeklah, the last king of the
house of Judah, waa taken captive by
Nebuchadnezzar about 583 year D. C,
and carried to Babylon, whore ho died,
Jeremiah, tho prophet, escaped into
Egypt with the daughters of Zedekiah,
the ark of tho covenant, Jacob's pillow,
eto. Arriving In Egypt, the king as
signed them a palace in Taphnes. It
was called the Palace of tiie Jew's
daughter, and a few years ago this
frame palaco was unearthed by the ex
plorer, Fllndry Poters. There Is. no
account of the death of Jeremiah In
the Bible. Ho dlsapjwars from Egypt.
Some twenty Irish historians say that
about the year 585 B. C, a strange man,
callen by the historians Ollam Folia,
landed in Ulster, having with him a
princess whose name was Tea Tephl,
which means the beautiful one from the
east. The princess was married to
Eoiacaid, the governor of Ulster, who
agreed to abandon Baal worship and to
change the name of his palace from
Lotbalr Croftln to Tar a, and to be
crowned on the wonderful stone, Lla
Fail, which means stone of destiny. He
then assumed the name of Heremon of
Tara.
On this Lla Fall were crowned all the
kings of Ireland from Heromon to Ear
can; the kings of Argyleshlre from
Feargus Moon to Al In; the kings and
queens of Scotland from Kennnth to
Mary, and the sovereigns of Great
Britain from James to Queen Victoria.
It is supposed by many that in Tara
Jeremiah buried the Ark of the Cove
nant, etc., and there Instituted the
nine-arch degree of Masonry, to keep
in mind the place of hiding. See Jere
miah, 3d chapter and 10th verse. Jere
miah was the first St. Patrick the St.
Patriarch. The Church of Borne finally
introduced St. Patrick to offset the St.
Patriarch.
About 170 years after the death of
, St. Patriarch, Borae took a person by
the name of Calpurnlus and called him
St. Patrick. Calpurnlus was, no doubt,
a native of Bonarona, in Gaul, near
what is now called Boulogne. Be was
born about the year 387 A. D., and
died In March, 405. He was not a Bo
man Catholic, , as the U rm Roman
Catholic was not then known. Be was
a christian, of the tribe of Benjamin, as
the Benjaminites or Normans began to
settle In Normandy about the time of
his birth.
No sooner had Borne gained power
In Ireland than she undertook to de
stroy the influence of the good St.
Patriarch and the beautiful temple and
city of Tara, which had stood about
900 years. In the year 5fT Tara was
cursed by St. Ruadham and a posse of
bishops and chiefs of the South of Ire
land, and forced the monarchy to
abandon the place. This time Borne
-caught her prize, but she never coo
quered the Danltes of Ulster. Beyond
the line from the Boyne to the Shannon
she has never gone and never will.
There is not the least doubt but that
the turbulence, demoralization and
misery in Ireland are caused by the
Roman Catholic religion. Why is the
South of Ireland always afflicted with
famine and trouble of every kind, while
Ulster, in the North, is always prosper
ous and contented? The freemen of
Ulster have the Protestant religion
while the slaves of the South have the
Roman Catholic religion. This is what
makes the difference. The religion of
Rome blights the country where it
flourishes. Hear what the historian,
Macaulay, says:
"From the time when the barbar
ians overran the Western Empire to
the time of the revival of letters, the
influence of the church of Rome had
been generally favorable to science, to
civiHzatson and to good government.
But during the last three centuries, to
stunt the growth of the human mind
has been her chief object. Throughout
Christendom, whatever ad b
been made In knowledge, in frwdom
inwia'thand In the aria of life, has
been In inverse proportion to her rer,
The loveliest and nnx-t fertile prov
Inees of K.iroiKi have, under her rule,
Ueu punk in poverty, in political scrvi
Hide, and In intellectual torpor, while
Protectant countries, once proverbial
for sterility and barbarism, have lieen
turned by skill and Industry into gar
dens, and can boast of a long list of
heroes and statesmen, phlllsopher and
xH ts. Whoever, knowing what Italy
and Scotland naturally are. and what
four hundred years ago they actually
were, shall eouiare the country around
Rome with the country around Edia
burgh, will be able to form some judge
ment as to the tendency of papal domi
nation. The descent of Spain, once the
first among the monarchies, to the
lowest depthsof degradation, the eleva
tion of Holland, lu spite of many Da
tural disadvantages, to a position such
as no commonwealth so small has ever
reached, teach the same lesson. Who
ever passed in Germany from a Roman
Catholic to a Protestant principality,
In Switzerlacd, from a Roman Catholic
to a Protestant canton; in Ireland, from
Roman Catholic to a Protestant
county, finds that ho has passed from a
lower to a blghergradeof civilization."
This Is the religion that Is cursing
the South of Ireland today, and It Is
the religion that the Roman Catholics
of this country are trying hard to make
the universal religion. They say that
for the safety of our institutions it
must become universal, God forbid it.
May that day be far distant.
From the strife that has been pre
vailing in Ireland for many years, one
would suppose that the Irish people
had been coerced into the union with
Great Britain by the Protestants of
Ireland. In 1708 the Irish parliament
or tho Grattan parliament as it was
then called) was entirely composod of
Protestants. The prime movers for
tho legislative union between Ireland
and Great Britain were the Irish Cath
olics. Below Is a copy of the petition
sent by them to the king:
"We, your majesty's dutiful and loyal
subjects, tho mayor, the sheriffs, and
common council, and commonality of
the city of Cork, In the court of D'Oyer
Hundred Assembled, bog most humbly
to approach your majesty. While we
contemplate with the deepest concern
the unprovoked rebellion which has
lately disgraced certain quarters of this
dominion, and the treachery which in
vited a foreign foe to our shores, we
will listen with heartfelt gratitude to
any moasure tending more closely and
lndlssolubly to connect two countries
which seem relatively situated for their
mutual support, and which none but
enemies of each could ever wish to
divide. We most humbly address vour
majesty as our common parent, and to
declare that we have with the utmost
satisfaction learned that a union be
tween the two kingdoms is at present
within the contemplation of your ma
jesty's ministers, and as your majosty's
disposition towards your kingdom of
Ireland has been graclousl munificent
and just, we feel confident that on the
present occasion the liberties and in
terests will be carefully considered and
anxiously preserved.
"Done under the common seal of the
city of (kirk, at the Guild hall, loth day
of January, 1799. Surned: Phlllo
Bonnet, mayor; Abraham Line, Isaac
Jones, sheriffs; Thomas Pope, common
speaker."
Roman Catholics from other cities,
towns, counties, etc., sent In many
petitions. The exception was Dublin.
The Orange grand master, Wingfield
Vernor, advised the Orangemen to take
no part In the movement. It was en
tirely put on foot by the Roman Cath
olics.
But the people of Ireland soon began
again to complain and grumble, so in
1829 the pari lament in Great Britain
and Ireland gave them the act of
emancipation. Of those who took anew
the oath of fealty to the sovereign
there were tenty-seven bishops.
These bishops swore that they would
be faithful and bear true allegiance to
the king, and that It was not au article
of faith to believe that the pope was in
fallible. They promised to support and
defend his majesty's family against any
person whatever. They did not believe
that the pope of Rome, or any other
foreign prince, prelate, state or poten
tate, ought to have any temporal or
civic jurisdiction, power, superiority,
or pre eminence, directly or indirectly
within the realm and that they would
not disturb or weaken the Protestant
religion or the Protestant government
of Ireland. Out of this lot of twenty
seven bishops only three made the least
show of keeping thoir oath. The fact
is, they can't be trusted. They now
say they want home rule; but they
want home rule and separation. Prot
tstant Standard.
The American Pope.
During the last few years those high
in authority in the Catholic church
have had a stormy time over their
Catholic brethren in America. From
the very nature of things an inhabitant
of this country, be he Catholic or Prot
estant, sooner or later will rebel against
any encroachment on his social or civil
rights. To prevent a schism within
the Catholic church, we long ago pre
dicted the coming of Satolli as the
'; representative; at the same time
our forecast aseumed that the schism
would still continue. The new given
below shows that we have come to an
other turn of the road. To enforce
obedience upon the refractory members
of the church in America, the oie Is
soon to issue an encyclical letter en
Urging SatolH's authority, making
him supreme In this country and not
subject to apfioal from Rome Rome
still maintaining Its authority on all
questions outside those of church dls
cussion and procedure. In our judg
ment this will soon hasten the final
rupture in si Is sure to come, it mat
ters not how many societies of Saint
George are organized within the
church, or how often the A. P. A. in
opposition march up hill and down
acaln. this great, grand continent of
ours, filled with the life forces of mil
lions of free and dauntless Indian
spirits, is selected by the spirit world
for the wrougbting out of the most
stupendous movement that ever stirred
the human heart. Tae Catholic church
in sueh a place, amid such scenes, will
bo blown like foam from off the sea by
the liberty-loving breezes that forever
play over the western world.
Let us not be terrified, though the
pope's next bull places aatolli In a
wider and holler circle, the great body
of the Catholic church will pass him
by with scorn and derision. Popes are
not indigenous here, but see below how
the soil is being prepared In order to
raise one:
"Bishop Kcan, dean of the Catholic
University of America at Washington,
gave the Information today as a result
of his recent audlenco with the pope,
that the latter would, in the encyclical
letter soon to be issued, set forth for
the first time certain important en
largements in the functions, authority
and dignity of the apostolic delegation
In the United States over which Mgr.
Satolll presides It Is probable,
however, thatthe jurisdiction will be
so enlarged that the ablegate's author
ity will be supreme in this country, and
will not be subject to appeals to Rome.
At present his offices are largely those
of mediator, and bishops, priests, or
other parties have the right to carry
the case to Rome. Bishop Kean says
he believes In order and discipline, and
that while no authorative statement of
the plans can be made, yet the general
purposes of the pope are to fully cover
In the encyclical a proper enlargement
of the dignity of the American able
gate. "Light of Truth.
WHICH SHALL TRIUMPH!
The Roman Catholic Monarchy on the
American Republic.
Which Bhall triumph, the Roman
Catholic monarchy or the American
republic? One cannot exist much
longer unless the other is destroyed as
political factor. Our government
was founded by freemen, men who
called no man master, men who were
intelligent enougn to heed the warn
ings of history and not allow their
church to control the state, and whose
church government was conducted like
their political government on the
principles of equality, free speech,
popular suffrage and home rule.
Rome, the monarchy, is the direct
opposite of this. It is, and always has
been, governed from the top down.
The pope bosses the cardinals, tho car
dinals the bishops, the bishops the
priests and the priests the city, and the
whole machine is run in the interests
of a clerical aristocracy, just like the
British government is run solely in the
Interests of the British nobility. The
principles of obedience to and reverence
for "superiors" is inculcated and
pounded into them from Infancy. What
chance is there, then, for independent
manhood. A man who knows no super
iors or Inferiors, who can meet his
fellowman on the broad platform of
human brotherhood, knowing that the
highest dignitary on earth is but a
man. I want to ask, did the Vatican
have any strings attached to Paine,
Franklin and Jefferson and the other
founders of the government when the
Declaration of Independence was made?
How can home rule be gained for Ire
land unless Irishmen have home rule
In their souls? Why is it that a larere
majority of the leaders of Irish move
ments for self-government have been
Protestants? They are not more bril
liant, nor honest, nor better men physi
cally or morally than their Roman
Catholic fellow-countrymen, but they
have different training. No clergyman
or any otner man owns tnelr souls; no
one can pull a Btring from Rome or
elsewhere on them. Political Rome
has sold out the Irish cause dozens of
times, but such is the result of early
training that the people are mentally
blind to that fact.
A few years ago the Irish Home Rule
and Land League contingent in the
British house of commons, under the
leadership of Parnell, blocked Jeglsla
tion, gained a strong following in Erg-
land and conducted a brilliant cam
paign in Ireland, and everything was
going along to a successful issue, when
the question would be settled with some
degree of justice. The duke of Norfolk
with a dozen or more of English Catho
lie noblemen, went in a body to Rome,
and at the feet of the clerical monarch
and his cabinet, the college of cardi
nals, granted on behalf of the British
government a few privileges at Corfu
Malta and other British possessions to
the Roman Catholic clergy. For this
Rome immediately pulled the siring
leading to Ireland, and although the
natural Impulses of the prleslhooJ were
with the people in their struggle for
their political rights, and on every
platform in Ireland they stood and
pleaded to a man for those principles.
When the word came from Rime the
clergy subsided and began actively to
oppose the movement, and began an
attack on Mr. Parnell on highly moral
grounds, of course. Although they
were perfectly cognizant for many years
of his relations with Mrs. O'Shea, and
had been hall fellow well met with him
and assisted him at every public meet
ing. When they saw he was beaten
the Roman Catholic priesthood hound
ed him to his death.
When the Irish Republican move
ment was at Its height in Ireland in
1807, the Roman Catholic monarchy
did the bidding of the English mon
archy by refusing to absolve Fenians.
In Dublin there two Redemptionist
fathers with a special disjiensatlon, and
the religiously inclined Ftnians went
to confession to them. Members of the
G division of the Dublin detective corps,
were stationed in the neighborhood to
mark the men who might be wanted
later on, a clear betrayal of the Irish,
who have fought Rome's battles all
over the globe. Why should a man
like Cullen be made a cardinal and
John of Tuam be set aside? Why
should Morlarty, of Kerry, get prefer
ment and Father Lovelle remain at the
foot of the aristocracy? Because the
British, like every other government
in Europe, selects the cardinals, etc.,
for political purposes, and the Roman
Catholic monarchy does not like a re
public, but prefers a monarchy, even if
it is a Protectant one.
The Vatican sold Ireland to Henry II.
and has sold them many times tlnce,
and Ireland's fate will be ours if Amer,
leans do not wake up and take decided
action. Sedalian.
GREATNESS.
The Elements Which Are Necessary to
Constitute a Great Man.
Among the elements which enter into
the life of every great man are sobriety,
industry, valor, voracity, virtue, benev
olence, courage, candor, caution, con
scientiousness, and sincerity. These
are the qualities which ever accom
pany greatness. Integrity is insepar
able from greatness, and integrity can
not subsist without industry. Labor,
temperance, frugality enter into character-building.
Without work there
Is no true worth, no genuine manhood.
Greatness, in the highest and best ac
ceptation of the term, finds lodgment
only in the breasts of thoee who work
with an exalted purpose, There is a
certain greatness about every man and
every woman who is lifted above the
sordidness of motive and the base am
bitions of this world.
Persistency is an Integral Ingredient
of greatness. Exemplars of greatness
are persistent in their ambitions and
their activities: they possess the pluck
which wins, the energy and enthusiasm
which triumph over all obstacles.
General Grant possessed courage of the
highest order. A disinterested love of
country marked his every movement.
Hence his evenness of temper, mobility
of countenance and inflexibility of moral
purpose in the face of difficulties which
were well-nigh insuperable. But he was
courageous, because contending against
a rebellion which threatened the de
struction of liberty itself. Witness his
conduct at the siege of Vicksburg. He
was invincible in his determination to
force the capitulation of that strong
hold. Had Vicksburg not surrendered,
Grant would have been there yet. Being
in the right, and knowing his duty, and
fearing nothing', he was resolved upon
the fall of Vicksburg. There was no
point in Grant's career where his
greatness shone with a brighter luster
than at Vicksburg. The fall of Vicks
burg dealt the death-blow to the rebel
lion. As Grant himself says, in his
"Personal Memoirs," vol.1, page 567:
"The fate of the confederacy was sealed
when Vicksburg fell." Grant possessed
the power of concentration. He did
one thing at a time, and did it well.
Consecration and concentration are
necessary to every good work and every
great design. Writes Emerson in his
"Letters and Social Aims," page 294:
"But if the first rule is to obey your
native bias, to accept that work for
which you were inwardly formed, the
second rule is concentration, which
doubles its force. Thus it you are a
scholar, be that. The same law holds
for you as for the laborer. The shoe
maker makes a good shoe because he
makes nothing else. No way has been
found for making heroism easy, even
for the scholar. Labor, iron labor is
for him. The world was created as an
audience for him: the atoms of which
it is made are opportunities." The
scholar, the editor, the man of letters,
the scientist, the teacher, the clergy
man, the philosopher, the statesman,
the soldier, the orator, the reformer,
the man of affairs is a day-laborer, if
he work every day for the amelioration
and enlightenment of mankind. Charles
Sumner, Horace Greeley, James Rus
sell Lowell, Jean Louis R. Agassiz,
John Draper, Horace Mann, Henry
Ward Beecher, Wendell Phillips, Wil
liam Lloyd Garrison, Owen Lovejoy,
Abraham Lincoln, John G. Whlttler,
PHICE
liCf AMI T A T t)
' .iV- 'wVTs v" 'XK. A m public! school
CIxA Complete
or THE
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John B. Gough, fulfilled the type of
true greatness and illustrious manhood.
Their services were invaluable to their
country. Their politics were synony
mous with patriotism. They were fired
with zeal; they honor d the generation
in which they lived; they were loyal to
the sacred cause of liberty; they were
the heralds of an advanced civilization;
they did their whole 6)utyi they were
men of sterling Integrity.
We have not yet reached the altru-
rlan age or the state of optimity. We
are far from the millennium. Know
ledge increases; wisdom multiplies; pa
triotism flourishes; civics countervails
ma ny of the contaminating influences
that operate upon politics and upon so
ciety. Yet are we suffering from a
dearth of great men men who are
great in their simple integrity and in
their rugged honesty, men who would
serve the land and nation with purity,
honor, loyalty and fidelity. Lincoln's
greatness lay principally In his hon
esty and his wisdom. And the need of
our time is not men of brilliant parts;
the need is the rather of honest men
men of character, men of fidelity to
principle, men of undoubted honor and
probity, loyal men, trustworthy men.
Let us be true to ourselves, responsive
to the instincts of our higher manhood.
Then shall we be upright, noble, hon
orable and useful citizens, and worthy
to enter the courts of greatness.
Adalbert Beach.
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Fifty Years
Chureh of Rome.
BY kev. chas. CHINIQTJY.
This Is a standard work on Romanism and
Its secret workings, written bvone who ought
to know. The story of the assassination of
Abraham Lincoln by the paid tools of ths
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FOOTPRINTS OF THE JESUITS.
By HOST, R. W. THOMPNOft, Ex-Secretary of
the Navy, Author of " The Papacy and the Civil
Power." A judicial study of the Origin, Principles,
and Progress of the ' Society of Jesus," espe
cially as It stands related to Civil Government.
Octavo. Cloth, aw pages, with Portrait of Author.
Price, post-paid, fl.76. t RANiTO. A tT'BTJi,
Publlahera, Cincinnati. Chicago, HU Lonla,
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