THfc! AMERICAN
KK SAT01J.PS PtX'KEE
A Krthw of III I'wltmn (oi-mlnir
The following cHiniunU'titri wm
JlrraUh
Our country fc m'uroely rwwtwJ
frvm the effocU of tlie Ute railroaJ
strike with ll 'Ivyeott" and inUrfii-
enee with the rlj:hu of tle cltlxen w ho
irU-hid o Ilr, Wfore wcbt-hold Cath
olic elnl' etirrod to their very depth
by Mjjr. SatolU's late dt clslon, which lit
practically a church ttojvott against all
American citizens, "who are engaged
either a principal or ajrent In the
manufacture or ale of Intoxicating H
(11101." President K. V. Dehe of the A.
R. U., and Ms offloers were promptly
rrcted and Incarcerated for contempt
of the United State court, which had
iatucd an order retraining them from
cterft.rng either hy threat or per
iuanion, with the vocation of any man.
Then the law Interposed lU strong arm
to protect the American citizen In hi
vested right of earning hU bread In any
legalized vocation he may select.
The liquor traffic I as much a legal
ized bunlnetw aa U railroading in this
country, and Mgr. Satolll, the pope's
pent, is a greater law-breaker than
Eugene V. Dobs, for daring to Intimi
date any citizen engaged In the liquor
traffic, for the following reasons:
Flrot. Eugene V. Dibs, In Intimidat
ing the railroad employe, was Interfer
ing with the United States mall and
Interstate commerce; Mgr. Satolll In
Intimidating "the principal or agent
In the manufacture or sale of intoxicat
ing liquors," is interfering with the
United States custom rccei its and the
rights of the country at large to drink
Intoxicating beverages.
Second. E. V. Debs and h Is followers
could only Intimidate the American
workman hy threats of bodily harm
and the unplesant appellation of "scab"
to follow him through life; Mgr. Sa
tolll and his followers seek to drive
American citizens from tholr legalized
vocation by threats of branding thera
as heretics during this life and con
signing them to an "eternal hell" In
the life to come, for, excommunication
according to the dogmas of the Catho
lic church, means a denial of an en
trance Into heaven. No potentate ever
wielded such power over a subject as
Mgr. Satolll and the Catholic clergy
exert over the Ignorant Cathollo by
their threats of denying him the "eu
charlst," "the extreme unction," the
privilege of lying In holy(?) ground and
the prayer of all the saints in earth
and heaven for his release from pur
gatory. Is there a nation on earth that would
permit a foreigner, such as Mgr. Sa
tolll, to come to its shores and attempt
to drive Its citizens from their legiti
mate pursuits, Interfere with the reve
nue of the nation, and the privileges of
all the people? Why should Eugene
V. Debs be Indited and Mgr. Satolll go
free? Is there no law In this land to
present a barrier to the pope of Rome,
In this his first overt act toward the
destruction of the liberties of the Amer
ican people?
Is the manufacturer or retailer of In
toxicating liquors worse than the
drinker? Who demands the saloon and
its liquors? Tbe churches, the laity,
the priest and preacher are the liquor
man's best customers. A wholesale li
quor dealer was heard to say recently
that his best customers were the church
people because they demanded the fin
est wines and drinks. The quickest
vray and most effectual way for the
Church to destroy the liquor traffic,
would be to convert themselves Into
sober men and women, and not attempt
to exonerate themselves by making a
acape-goat of tbe saloon man. So long
as we see priest and people tossing off
the sparkling wine, foaming beer and
other liquors, just so long will the traf
fic continue and the saloon man's tra
ducers pose as hypocrites. The saloon
man Is not responsible for the appetites
and sins of other men. He only meets
a crying demand. It does not give him
pleasure to see men drinking to Intoxl
cation. The responsibility is upon the
man who drinks.
As the observing student realizes the
inconsistency between the teachings
and practices of the church, he apprec'
iates the fable of the fox barking at the
front door while his comrade robs the
hen roosts.
While attempting to promulgate the
doctrines of the gentle Jesus, coercion
and anathemas have been the true
spirit of the church, marking her path
way with blood for hundreds of years,
Not content to deal alone in spiritual
matters, she has ever sought to grasp
temporal power and sit as a queen with
tne whole world at her feet. She has
not hesitated to use deceit, lying, in
trigue, theft and even murder to ac
complish that end for which she still
longs today. Ignorance and supersti
tion are her strongest allies, whilst she
has ever recognized free thought and
free institutions as her most bitter foe.
1 heard Bishop M. P. Burke deliver
an address to the graduates of the
Christian Brothers college at Columbia
hall, June 28, 1894. His remarks were
tinged with bitterness towards Protes
tant America and especially towards
our free public school system, because,
as he claimed, the system was so un
godly. There was an entire absence of
charity or brotherly love in bii voice
and word a he pke of the Protec
tant tuift of our country. Bitter Invec
tive marked hiHtch a he warmed
up agalcut tbe heretic. He dwelt e
H'cmlly upon the public school yUm
of our land a Injurious to the moral of
the children and it failure to teach
them religion, etc. He said that Cath
olic were taxed to Mimtain the public
M'hool. He ald the Ignorance of the
Auieriean ip!o was kurprUing and
was generally remarked upon by other
nation whom he claimed were su
perior. He Hated the Italians were
superior to the American in point of
education. Though Blobop Burke s
audience wa a Catholic one, yet there
was no entbuMlaam manifested at this
uncalled for speech to an American
audience.
After sowing such seed as would
prejudice hi Dearer against Ameri
cans and American institutions. Bishop
Burke sat upon the platform and each
young man as he received his diploma
from hlui, knelt before the bishop and
kissed a ring upon his band. Therv
arose within my heart a protest that
these young men should bo called upon
to humiliate themselves to such a ser
vile and superstitious act a burlesque
on the bishop's remarks regarding the
superiority of Catholic education. I
felt as I witnessed this act so destruc
tive to American manhood, that it is
the cuurches which are keeping the
people In error, darkness and ignor
ance. A child should not be permitted
or required to sacrifice the God-given
right of independence to gratify the
pride of hierarchy or king. A man'a
heel once placed upon the neck of a
child, mau, beast or system will never
bo lifted while there Is power behind
him.
My observation is that the Cathollo
school system works a great hHrdahip
upon the children of the poor Catholics
who arc unable to py for tuition in
tholr schools, and are denied the privi
lege of sending their children to our
free schools. What good is there in a
religious system that refuses to educate
a poor child unless It poses as a pauper!
I know or a Cathollo family in our city
whose six or eight children are sorely
in need of education, becauso the
parents are too poor to pay tuition, and
too proud to have their children classed
as paupers, while the fear of the
priests' frown prevents them sending
tholr children to the public schools. I
rocently learned the following history
of a young Catholic girl in our city.
Her parents were too poor to educate
her in a Cathollo school, so she, being
of an independent, wilful disposition
attended our public schools until she
graduated. She subsequently secured
a remunerative position as book-keeper
in a mercantile house. The Catholic
priests then came to induce her to join
the Cathollo church, but she tossed
her head and said: "No, indeed, you
would not educate me when I needed it,
and now that I am making money you
want me in the church. I don't want
such a religion."
When the Catholic church lavs aside
her insatiate greed and is willing to
teach the children of her members
without money and without price, then,
and not until then, can Bishop Burke
or any of his associates criticize with
any degree of modesty, the only sys
tem In our land which takes the out
cast child of the gutter and elevates
him to the Intellectual plane of the
child of fortune.
Bishop Burke condemns the public
school system because of its failure to
"teach religion." Religion is cot God
and there Is a distinction between re
ligion and Christianity. A religion is
outward form without power. Chris
tianlty is power without outward form.
All sects are religionists and devoid
of a personal knowledge of God the
true God. Catechise them regarding
practical knowledge of God, and you
will find few, If any, have direct an
swers to prayer. How ridiculous to at
tempt to teach children of God, when
those who teach are bringing reproach
upon the name of God daily. The one
fact of coercion on the part of Catho
lics and Protestants is proof conclusive
that they have no knowledge of God
as taught by the gentle Jesus. It is
injustice to a nation to have any sys
tem or organization of men instruct its
children of God, when they, the in
structors, know not God.
I recently met a young woman on her
way to Japan as a missionary, who ad
mitted to me that she had no personal
knowledge of God or direct answers to
her prayers, yet she was going to teach
the heathen. I said to her, "My dear
young woman, you are not prepared to
teach the heathen of God when you do
not know Him." So you see America
sends her heathen to teach the Asiatic
heathen of God. And Europe sends her
heathen to dictate to and teach the
American heathen of God.
Few teachers of religion have any
practical knowledge of God, while the
majority cling to the deeply noted dog
mas and superstitions of their fore
fathers. The superstitions handed
down by the Catholic church have be
come so universal that some are prac
ticed by many who do not know of
them. To illustrate:
A well-bred man puts his hand over
his mouth when he yawns, but not one
well-bred man in ten thousand knows
why. The reason is this: Four or five
hundred years ago there was a super-
ktition common in Europe that the
devil wa alway lying In wait to enter
a man's body and take powension of
blm. Satan generally w.;nt in by the
mouth; but when be bad waited a
readable time and the man did not
open hi mouth the devil made him
yawn, and while hi mouth was open
jumped down hi throat. So many
cane of this kind occurred that the
eople learned to make the sign of the
cross over tholr mouth whenever they
yawned, in order to scare away the
devil. The peasantry In Italy and
Spain still adhere to this custom,
though mot other p-ple have dis
pensed with the crocs sign and keep
out the devil by simply placing the
hand before the lips. It is a most re
markable survival of a practice after
the significance ha perished.
It 1 owing to the fact of the Italians
clinging to the crocs sign, as in this
care to keep the devil from jumping
down their throats, that Bishop Burke
deem them more Intelligent tbaj Pro
testant Americans.
It has been said: "Reason is the only
torch of the brain. Honesty is the best
human guide to lead us in the light of
this torch. Everything put before the
people today for them to believe or act
upon is subject to Impartial investiga
tion." Hence the majority of thinking
men and women are cutting loose from
the church with its dogmas and super
stitions, while the "old lady" (Rev. 17-
1-7) is left to make her statistical
boasts over the numbers of unthinking
women and children she scares or per
suades into her fold. I predict that
Mgr. Satolll will be unable to coerce
the liquor men of America, and the
church will content herself by selling
them indulgences (to sin) as was her
custom in the dark ages when her
power was almost universal.
The world is still looking for that
Ideal priest described by Geoffrey
Chaucer, the first English poet laur
eate, viz:
A good man there was of rellvlon,
That was a poor parson of a town ;
But rich he wa In holy thought and work,
He was also a learned man, a clerk.
That Christ's gospel truly would preach.
HU parishioner devoutly would he teach,
Benign he wa and wondrous diligent.
And In adversity full patient;
And such he was proved often times.
Full loth were he to cursen for his tithes.
But rather would he given, out of doubt,
I nto hi poor parishioners about,
Of his olTerlng, and eke of his substance;
He could In little thing have sufitcance.
Wide was his parish, and houses fur as-
sunder,
But he ne"er felt nor thought of rain or
thunder,
In sickness and in mischief to visit
The farthest In tils parish, much and oft,
t'pou his feet, and in his hand a staff.
This noble example to bis sheep he gave:
That first he wrought and then he tanght;
Out of the Gospel he the words caught,
And this figure he added yet thereto:
That If gold rust, what should Iron do?
And If a priest be foul, on whom we trust.
No wonder if a common man do rust;
Well ought a priest example for to give,
By his cleanliness, how hi sheep should
live.
He set not his benefits to hire,
Or left hi sheep bewlluered In the m ire,
And ran to London, unto Saint Paul's,
To Beeken him a chanterie for souls,
Or with a brotherhood to be wit hold;
But dwelt at home, and kept well his fold,
So that the wolf he made It not miscarry,
Ue was a shepherd and ro mercenary,
And though he holy were and virtuous,
He wa to sinful men not dispiteous.
Nor of his Bpecch dangerous nor high,
But In his teaching discreet and benign.
To draw his folk to heaven, with fairness,
By good example, was his business;
Butlf were any person obstinate,
Whether he were of high or low estate,
Him would he reprove sharply for the nuns,
A better priest, I trow, that nowhere is.
He waited after neither pomp nor reverence,
Nor maked him no spiced conscience,
But Christ' lore and His apostles twelve
Ue taught, but first ht followed it hlmselve."
Clara D. Armstrong.
rat's Soliloquy.
Why should these Yankees organize
In such a secret way,
And plan for us a sad surprise
Upon election day?
Have we, the only christian church,
Revealed our plan too soon?
Must we come down from off our perch,
Like Davy Crockett's coon?
Sure we must try another game;
Our holy fathers feel
That we can fool them all the same,
With patriotic zeal.
We'll tell them when the flag was rent,
We saved this Yankee nation;
And how we loved the president
"With a mental reservation."
Of course it will not bo the truth,
Our priest will settle that,
And we must never mention Booth,
Or the dear old saint Surratt.
Now we must play the winning card
To quiet all this fuss,
And show for them a warm regard
But never mention Huss.
Our priests who scorn the aid of pelf,
Though spurned by "i ankee frauds,
Are more to us than God himself -They
manufacture gods.
We'll tell these Yankee heretics
We love the public school
You see the conscience never pricks
Where lying is the rule.
But the Yankees now are waking up,
And I begin to feel
That we may drink a bitter cup,
If we should mies the deal.
Last night I had a horrid dream
Which did my bosom thrill,
So real did my fancy seem,
The vision haunts me still.
'Twas midnight when I heard a call
That filled me with dismay;
I woke, and lo, upon the wall
Wa written "A. P. A.T
Once more I gazed, when mighty dread
Had pierced me through and through
The ouI of all the martyred dead
Came panning in review.
It seemed the power of speech had fled;
E'en now my tpirit faints;
I aw the papal church wa red
With the blood of martyred saint.
We know those heretics were bad,
And the victim of a scheme,
But truly I wa more than glad
My vUion was a dream.
Of course our holy church i white;
And I now understand
We have the only patent right
To occupy this land.
For years in office we have thrived
With undisputed sway;
And are we now to be deprived
By the horrid A. P. A.?
Must we retire in sore disgrace
And see these Yankees fed,
While we the noble Celtic race-
Must toil to get our bread?
Sure we are in a horrid fix;
Help us, ye saints in glory,
And send the Yankee heretics
To an endless purgatory.
Spakeshcre. in Tfa Citizen.
"Every Catholic should rigidly ad
here to the teachings of the Roman
pontiff, especially in the matter of mod
ern liberty, which, already under the
semblance of honesty of purpose, leads
to destruction. We exhort all Catho
lics to devote careful attention to pub
lic matters, and take part in all munici
pal affairs and elections, and public
services, meetings and gatherings. All
Catholics must make themselves felt as
elements in daily political life in coun
tries where they live. All Catholics
should extend their power to cause the
constitutions of States to be modeled
on the principles of the true church."
Leo XIII, November 7th, 1890.
"Among the Ozarks."
The Land of Big Red Apples, is an
attractive and interesting book, hand
somely illustrated with views of South
Missouri scenery, including the famous
Olden fruit farm of 3,000 acres in How
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seeker looking for a farm and a home.
Mailed free. Address,
J. E. Lockwood,
Kansae City, Mo.
Rev. J. Hogan, of St. Joseph, Mo.,
says: "That the sacraments are to be
refused to Catholics unworthy of the
name, who in the education of their
children patronize the public schools. "
Judges of Faith, page 103.
Change of Time.
On and after Sunday, April 29th, the
Missouri Pacific trains for Kansas
City, St. Louis, etc., will leave depot
at 15th and Webster streets at 9:00 a.
m. and 9:30 p. m. Trains will arrive
at 6:00 a. m. and 6:55 p. m. Nebraska
Local leaves dally, except bunday, at
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J. U. .fHILLIPPI,
A. G. F. & P. A.
Thomas F. Godfrey,
P. & T. A.
"Do you believe this country will ever
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question; How-soon do you think it
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reply, If statistics be true." Catholic
World.
$15.00 to Denver and return via the
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Lock Box 34, Station Ea
CLEVELAND. OHIO.
FOOTPRINTS OF THE JESUITS.
By HO!. R. W. 1 1IOTlrso, Ex-Hecroticry 0f
tlie Kavy, Author of "The Pupucy and tlie Civil
Power." A judicial study of tlie Origin. Principles
and Progress of the "Society of Jesus," espe-'
cially as It stands related to Civil Government.
Ortavo. Cloth. K pages, with Portrait of Author
Price, post-paid, $1.75. 'KAtTO A 1'URT.
Publishers, t Inclnnatt, Chicago, St. Louis!
for INDIAN TERRITORY,
THE CHEROKEE STRIP,
OKLAHOMA, FT.SMITH,
LITTLE ROCK
and HOTSPRINftS ark
Ticket Office. I. E. Corner 13th and Farnira BU
FO
R KHNSflS CITY,
ST. LOUIS ps"
SOUTH and SOUTHEAST.
Ticket Office. I.E. Corner 131k and Farnam 8U.
Or.
JfTLi-I'llitlr
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