The American. (Omaha, Nebraska) 1891-1899, July 13, 1894, Page 2, Image 2

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    THb AMERICAN.
THO HUH.
An rpsrlo of Convnl Lift
I l.ti. A
l I i. l 1 I
n Mt i tt v
tM Mill KINt.ft of I HM
Mm t. tnt. tntt'l n I fell (mit'litxl
M tvntlntt, (tint I in if Mm mulft
l.l !l I Ittitm-Mnf Ilif l.vtHilliltiif
Iht ttiti I'htitvti,
'if I tuUI rl hiM lit M
to tit it I nhtniM nnnMntv llitt wiit ,i"'
ribl liiH'twUnit that rr h itm
tttv t. 1 1 1 tit U niut of hi libra of
amtUii'HiH
" 'Out l 1n" tm fitter Into the
fttH In hi.'' iloUitnif, l.ltlntf In
wt'tvl Itltf at'rjM'iiU, ainl lt)ti lli l
d.nttvy the whole flmk!'
'"All till I hn woik of lliat ihi
Ult Mary Itt.rthnlmy. My It ul
and lnt.lv lnt lormtinti'il Int'lonial flumo!
May nln ln iVrtant; IhI In tin ninokit al.il
Hr! A tn you-inlwraliUt aHWllo
mlultorriM, Inllilfl, how da lit you HhIi-ii
to tho ltlaniltt'tiili'a by which tint quwn
of Havcn ha In rn ahittt il, hor glory
tnmiltetl ami hor Immortal trorojfatlvo
donloil? Ilotiiirt, ivlraet thl litnluiit,,
or by tho holy mother of (loil, I will
dolivoryou without, relief to tho tor
inonta which will fiiMtnn iihu you until
you ahall wUh to bo no more Hmnng
tho Hvlnir. ami vou almll I'urBO tho
fulhor who wna the author of your
iHilnjfl'
"I mado no roHjxmiio to thono male
diction; but I tromblod so violently
that I was eimroely ablo to maintain
mynolf.
" 'Vou are ullent,' M tho father;
'why do you not ioRk?'
" 'I have nothing to roapund, my
father,1 I repllod, 'except that Mmo.
ltnrthelmy liaa nover tried to Interfere
in my religion opinion, and haa never
Hid a word to mo about them.'
"Tho futhor had recovered a little of
hla aolf ikhmmmhIou. Ho had taken hU
eat In tho eonfomilo.ial, and lie gave
attention to my worda. lie evidently
regretted having been bo violent, and
hla manner aald that ho would wlnh to
have mo forget hla aeverlty aulllclontly
to Im3 led to oonfoHN tho iimmuih and tho
ciiuacH of my changed vlow.
" 'If Mary Jlarthelmy hat notpolaonod
your princlplet, my diuightor, f ho han
done It? What meana have hoon em
ployed to deprive you thus of all faith
and all hope''
'"I have no human . miiHter, my
father,' I replied; '1 have told you w'.mt
I believe. Jt la becaiiNo I have been
divinely enlightened by tho Word of
C!od, and that tho truth that I have
drawn from H have not been and never
will b) revealed either by flenh or by
Wood.'
'Let u examine what you have Haiti,'
continued the father. 'If you compre
hend well, your principle aro founded
tiMin certain doctrine which, If they
are received, wllloMtn the door to all
oi l of horror and abomination.'
" 'I do not underatand, my father,' I
aid.
"Ho then told mo that tho principle
to which ho ii Hide allusion went Ukmhi
of predestination and election, by which
tho doctrine of good work would ho
placed to one aldo and all mrU of evil
jiormlttod.
' Or I auk you,' ald bo, 'who would
be able to believe a Holy Cihoat would
accord III grace to men who ha to HI
law or make no account of thoxe who
arc devoted to III orvloc?'
' 'I undortnd,' ald I, 'that thomi
predefined toagiKKl life are alao pre
deatlned to good work,'
'Truly!' ho cried, 'and what U your
authority?'
"The JJIble,' replied I, repeating
tho word of 8t, I'aulj 'For by grane
are yeaved through faith; and that
wot of yourelve: ill the gift of God:
not by any work lent any man should
boaat. For wa aro HI workmanahlp,
created in Chrlt Jou unto gmtd
work, which God hath ordained that
we khould walk in thcm.-F.ph. 2: 8 10,'
" 'Tho Illblol' repeaUtd he, From
whence have you thl knowledge of tho
Ulblo?'
' 'My father,' ald I, i have already
told you that I have been taught of
God,'
' 'Truly!' replied ho with Irony. 'At
leant there I something alngular (n
thl kind of InMtructlon! Hut aro you
not able to deceive youraelf? I have
heard tell of diabolical lnplratlon, a
well a divine. Hut let u return to
the quentlon. Hear what our holy
mother church ay on tho aubjoct of
good work: "Johu haa ald that our
good work are of uoh great value that
we are able by them to merit the king
('"m of Heavin,' "
' I knew that it wa a quotation from
. Tii ologlcal Catechlmu of tho Jo
i : , isi.4 I replied:
i f" then l our Savior ablo to ay
! . t whim we have done all that 1
' uiiiuidcd u, we are only uolo
: ! .11. U?'
"ilia rtHjKinHO wa thl:
" 'Tho deduction 1 not good, lnco
the enHO of the word of our Lord 1
ucb, that it would teem to bo true that
we are obliged to do all the good por
table, even if we ahould rccouiieuc,
II.
I n I lit 11 i.
. Illn
J ll tl , . ,'II.f
i I- I I ' j I t
' i i' i 1
iltl 1 ! 1 Ii
I
II,. '. . u
' It I t it !U t, ',. .esHie
, n ( .Mm l.t. l-J f!.f, Mil
tm I !. tl tilt nkfcll t I'f 1
tt t l"1
ti.it tit ci, f r-t Hi.H, t tli tlel(l
el aU l.iilul Ui ttititd tv i . (I n.
tf,. n'li.. jt!it that ltM it git!
attit that tilt liio futor teiit U aiitntil
tt matt U fittv that anr a?M otk I
Mitllt f.lf SiRl 1
"Ttel,' rri.titd Ui father, 'Ihf
detll !n lii d tun tilth a tttiti h nf
hi tnferital utmlom a rer a lien tl
"And again be mad ue if t li'lent
eiitliin, nntuhleg by aklig me If
what I hnd told him chould nnl under
the at-al of etinf. in, or If I wUhed
MaiUme to know It a well,
"'Forjoti know, my daughter, Hint
the iinfetr I not ermltU il Ut rt'Miat
what he hear In the iimfcuMimat.'
"'Yon are five, my father,' ald I,
'to repeat what ha pascd In-tween it,
My principle muni no kuia u, ooneror
later, In the whole houw; and I know
Hint I muni prepare myielf for all the
eoimeqiienee of my change,'
"I do not recall the reimtlnder of the
eonvcrmttlon; I only remember that
the father left mu after having tried to
rcittorc me by hi threat, Immediately
after I wn called Into tho prenence of
thoauperlor. She wa seated UMn a
largo gold embroidered chair, In the
grand hall, having Mother Urmilu upon
her right and KUter Annunelata upon
tho left. It would Imj tlrcHomo to re-
peat all that pitKHod between Mudumu
and myHolf during thl Interview. In
fact, that would not now bo ponHlhlo;
but I ahall nover forget the horror and
HHtonlnhnient which thoe ladle manl
fcHted when I declared to them my firm
pomuaiilnn wa that faith 1 ablo to
have no other object than thono re
vealed In tho Holy Scripture. They
became o Irritated that each time I
attempted to apeak Mother Ursula and
tho auporlor (topped mo ordering mo
to keep to tnyaelf those frightful blas
phemies. Finally they spoke of punish
ment, and tho fust and penitence
wero the gentlest of nil tho thing with
which they threatened mo.
'During all thl time Hlstor Annun
elata had not breathed a word; she re
mained mute and solemn by tho side of
tho Madame, At length, prod ting by
moment of silence, she suggested that
It would bo well perhaps to Inquire by
what means I had acquired tho know
ledge of those herellcul principle that
I had drawn from tho Holy Horlptures
In distorting and falsifying them from
their proper sense, .
" 'It Is Impossible that she could pro-
euro a IHblo In this house,' an id Mother
Ursula, f
'"Hut by Mmo, Hiirlhelmy,' aialn
suggested Annunelata.
" 'Lot that lie taken euro of later!'
cried tho superior, 'Wo will search
her cell and her person; wo cannot
trust her word. Hut wa can ask her,'
"And then, looking mo full In tho
fuco, she said:
"'C'larlsse, I command you, In tho
name of all that you hold most saeied,
to tell me If you posses a Bible,'
"I rememHor that at thl question I
shot a glit nee at Annunelata which
made berehango color; hut I responded
to Madame' questions:
" 'My word will not miflleo you any
longer, my mother. Let It be done a
Annunelata ha proposed, that there be
search evory where. If tho Holy Vol
ume I found in my possession, they will
learn from whenoo I have drawn tho
tho principle that have made mo what
I am.'
"Annunelata bit her lips and her
beautiful black eye shot oi.t lightening
glance, 1 wa at the aarno time
warned by the Inward monitor that I
more Hinotratlng than a two edged
sword, that In my tcn'ionse to Madame
I had dcpar'od from that gentleness
that ought Ut distinguish a child of
God.
"I folt constrained to throw myself
upon my knee liofore her to whom I
had been lacking In respect, ask her
pardon, and promise to bo more olied
lent to her In all thing which wore not
forbidden by an authority higher than
her own, I told her further t at 1
would servo the sister a a domestic;
that I would up)Krt, with God' help,
all tho penitence sho might Inflict, pro
vided that she would permit mo to re
frain from following the form of wor
hip that my conscience prevented me
approving,
"Tho HKr woman wa moved while
I remained kneeling Isjforo her. I saw
a tear glitter in her eye; hut it van
ished noon, and since then I have never
seen, for a alnglo moment, in the ex
pression of hor face, a mark of tender
nes for hor whom ho had formerly
loved ao tenderly and dearly.
' 'Do you try to place condition upon
mo, miserable heretic?' cried ho,
Arise! go! Nothlrg will deliver you
except a total retraction of all your
curaed principle.'
"Saying these word she lifted mo to
rnv feet, and commanded "those who
were present to carefully aoarch my
cell and person to find the interdicted
volume.
"Ah. but I wa happy aince I had
hidden my dear llttlo Bible! Tho joy
that I experienced In it diminished
greatly my grief and fright, and after
M ,!.. ..i, ,., t v.i, M..tl,l
. ! V . Ik l I i t i l. ,
li Ik I, m! Iti' ti tM ht tt iUt
Willi I tie '' ti ( ii tl m tu !
l. lulu ii ih r mi t i,i Hi.'
. 1,1 . tin ) ,i II it l..
Hut ilium!,! tti.it. i Miiiiui, a
wii.i. Ui I,, tun r n'tMtttf li.i
ll.ti Mm It til'i ll.t mm ttiiitHU M It
M m l till J tif, mt llllll t Itf fc't t'lii tll
ti tail ttn, ItKpln thai tlit tt wttttUI
K tut tfi tif i ati lii sf m j hi h y I
the tiUdiip, 1'n let fetal i(i'iiU)ini. nl
I wa ilten my HU-rty, M, r tiath
paHM witue Inniit tlmt up H In y i t II
tint the) litrltadH Die trl!t Ut hate
any ttinimuiileatiiin w llh the sUlcr,
ami I reeeltml the orihr to ulimll to
tltfleivltl (wllllf Itee III the pi It ale
rhapt'l of the aliU.n ilurlng tint aer
tlei of the rlmlr.
I wa lint a little ui pi l-d at thl
genlleiicus mi iilieviM rli il hut they
warned me at the ame time that I
would be carefully watehed, and suit-
Jeeti d to aetelit punlshmi tits, If 1 tried
to have the leat relation with the
sisters,
"I received with gratitude this mark
or the giHNluess of the mumI, was
soon nwaiv that they had me tinder
careful surveillance, and the penitences
that they InfllcUd upon me were such
as I then called severe, for they jpften
(iiumanded me to watch nearly all
night Is fore the statue of the virgin In
the chapel of the abbes. Hut In the
dlHjKmttlon of mind In which 1 was, I
regarded It a an Immense favor to lie
delivered from the services of the choir
and to bo left to my rellectlon and to
that communion with God which bo.
nine each day more sweet by tho in.
ward teaching and consolation of the
Holy Spirit. And what pleasure would
havo boon mine If I had dared to pas
my solitary hour in reading tho Holy
Word! but I felt that It would bo too
great a risk to draw my treasure from
It hiding place at inch a moment.
"Such wa my situation when Honor-
ino took the black veil; hut tho day
after thl event Mother Ursula came
and commanded me on tho part of the
abbess to descend to the chapel and to
follow tho acrviee of the choir a for
merly; holding for certain, snld she,
that I wun now a good Catholic, as tho
penitence that had been Inllleted upon
ma had accomplished their work and
attained tho proposed object, This
order throw me Into great anguish, for
had never yet examined a to what
point I ought to obey the rule of tho
house, With whtt' joy I would havo
then escaped from the convent! Hut I
was abut In behind barrier of Iron and
strictly watched,
"When sho govo mo tho command
message, 1 resH)mliid:
" 'Vou know, venerable mother, that
my principle forbid my conforming to
the obedience that tho church exact.
Hut all bond are tho same to mo, God
Is everywhere, and III ear I always
open to me; so when I am Kneeling In
tho choir 1 am able to address my
prayer tt sincerely to Him when I
am under tho arch of hcoven, I do not
refuse then to obey the obbo In de
scending to the chajxil; but I will not
open my mouth in any of tho service
which the church command, under-
tand well, my mother,' I continued, a
alio wished to speak, 'I have been di
vinely led to consider that whatever Imj
tho change which ha been produced In
my religious opinion, a long
Mttdamo I tho superior of thl house,
I fool that I ought to obey her In every
thing which accord with my most
siwrcd dutlc and my Inestimable privi
lege; and a I hold a Insignificant all
the form which do n it form a part of
Idolatrous worship, I arn redy to do as
many thing as Madame shall think
host,'
"Mother Ursula wo a llttlo deaf;
she made me repeat all that I had said
catching only the word Idolatrous, and
asking me what I meant by It,
'What I wish to say l thl, the
Scripture declare that there I only
onenamo under heaven by which mon
can 1st saved, I am then forced to re
gard a Idolatrou all worship that doe
not have God alone for It object; so,
with tho help of God, I will suffer
death sooner than to adore a created
being, or any symbol whatever that
may bo. I adore only the Savior,'
"At thl declaration Mother Ursula
eem d to lose all command o'f herself.
Halslng her voice, sho poured out:
against mo a torrent of Insult and the
expression, 'accursed,' 'daughter of
Satan,' that she pronounced In a loud
voice, brought Sister Annunelata.
" 'Mother,' said she, 'tho ear of the
holy sister ought never to bo soiled by
a controversy such a that vu havo
had with thl ' She hesitated, not
knowing by what term Uj designate me;
but closing the door behind her, she
demanded what had passed, Mother
Ursula answered that I had declared
a Idolatrou all worship given to any
name aave that of tho Hon of God,
'"The uporlor ask for you, my
mother,' replied Annunelata; 'leave mo
with thl apostate. I know how it I
necessary to deal with her; and remem
ber, thl i nover to be known to tho
other alsters, who aro a yet obedient
to our holy mother.'
"Mother Ursula left my cell, mur
muring aomo word between her teeth,
and I found myself alone with her who
had been formerly my dearest and moat
preclou friend.
"Sho wo standing buforo mo, cold
i ai it if
t tip'n In t
'ft. It H.xi ,f ut la- ai'il in iil.ni
tint in t. fl ll,t, t i. ,i ,,
' it 1 1 ft ti'iiiM . fit i m it, mi,i
;.! M 1 1 1
"Vr .. i .. t 1 lu.t rttl'e
iliiil tiii, I am ut cf It, a tt-t ity
II, Ml ttt.nni.) I. tt i,..il . fur ti)i
t.fin jom iiinr in tututt Him it, and h t
inn litijtti, at Ii thai I tthall t
li... , jr j n,nili) .
"I HHitlM Intuit , While MH'SMllg tat
htsr, I hail appimti tied her, but she rt"
i-niiitl, anil with an tniiiprt'Mi)iW air of
IibIihI tt tilt h cm It it In r uppr lip, she
mailt' me retinue Ih)m If fivm her, ar '
deitiandt-d in!d:y what had been the
suhjfi l of my iimversatlon w ltd Mother
Ursula.
"You can ensllv tilt lite it, Altitun
data" said I.
I am aide to ttmlcntiatul that the
'tilleiiee Indicted by the church hate
not prtsluced the effect we hosd,
'"If you hope,' said I, 'that solitude
and I. nig fasts '
" 'And many prayers,' said she
"'And many prayers,' said I, 'fori
thank t od that He has made me capable
of praying would restore my mind to
the state w here It wa w hen I t'sik the
tell, I must confess to you freely that
there Is no sishllilllty ol It; on the con
trai-y, rcfleullon has always proved to
me that the Scriptures ure tho only
source of living water, and that human
traditions only darken und finally put
out the light of truth.'
"'Vou. think yourself, then, wiser
than all the saint, tho martyrs, tho
apostle und pious men who have lived
before us?'
" 'Let us rettHon,' ald 1. 'First, I re
mark that I do not give any weight to
my own Judgment, when I remember
that the revelation of God I the only
rule of our life, and that which doe not
como from It ought never to be received
a an article of faith. "Thl people
approach mo with their 11)," say the
eternal; ' but their heart aro far from
me. Hut they honor mo In vain, teach
Ing tho commandment of men." It I
tho prophet Ksala who say thl,'
" 'I oo that you know tho Scripture
Let me ask you how you acquired that
knowledge"
" 'I repeat what I have already said,
It I God thut has taught me.'
" 'Hy a mlruclo? By some dlvlno
light poured out ujxin what you havo
read? Hut to tho jxilnt I pray you
what do you mean In saying that it i
Jed?'
"To pretend that I had been enllgh
ned hy cclcstiul light without some
sensible means would have been untrue,
I was filled with embarrassment. To
hide tho question, I observed that all
heart were In tho band of God, who
was able, without human aid, to place
there what Ho would,'
"'Vou talk then, of a miracle,' re
plied Annunelata.
I believe,' said I, 'that tho work
by which a heart that was dead in sins
becomes living before God 1 always a
miracle accomplished by a celestial
power.'
"'Nobody doubt that,' said she; 'but
believe you refuse to the church the
power of doing miracles,'
" 'I think," said I, 'that in the actual
tato of things, God does not manifest
Himself In the church by any uper-
natural manner.'
"'And yet you pretend to havo re
ceived, by some dlvlno Influence, not
only tho knowledge of spiritual things,
but thut even of torrctlal thing. I
will not deny that the hermit In hi
ort cell i able to receive divine
communication, but a to tho letter of
the Scripture, it i a natural thing and
something to bo acquired by human
mean, If, then Clarlsso, you have ob
tained the knowledge without human
aid, It Is a miracle more wonderful than
any by which the church i glorified.'
"1'crmit me, my lster, to answer
you ny a question: wnat na rnauo
you think that I have denied reading
tho Bible'' Do you not believe that the
Scripture alone havo taught me the
argument that I havo employed?'
"Then, carried away by an excuso of
tenderness, I cried:
" 'O Annunelata! friend of my first
years, wouia mat i were auio to open
to you my heart and plead before you
the cause of eternal truth, that truth
which ha enlightened my soul, and
scattered all It uierlltlon and fuar
which frightened me In respect to tho
future, and sustain mo In tho present
evils! Oh how happy I am In possessing
In ma tho true peace arid eternal life.'
"Vou uso equivocation a to tho
question that I have often asked. Tell
me, I it, ye or no, tho reading of the
Holy Scripture that ha produced thl
change in your principle?'
" 'If my principle accord with tho
Scriptures, I am not a heretic; and if
they are contrary to tho word of truth,
bow could the reading of them havo
produced tho change?'
" 'One can err moro easily In giving
fill so sense to tho Scripture, than
those who do not read them? Hence
tho director of our holy church deny
theBlblo to tho people, and they do
well. They explain them from the
altar; they teach them in tho cate
chism; they are meditated upon each
day in passage selected by tho abbes;
what more could you wish? Your pre
tention to think and judgo for yourself,
It it anything else than to deny tho
sii.l ti ri'Mi. Mli
l t t .! l-.il!1 I I 1
H i Itt I. It... i t.nri h arid ti ii. -t
"i f In e ti.
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1 tt tt
" ll t tin' tm j'i li tt if I'.n.,. t he
Ik lii'te In ,l.-.i, l I i ut m w ,,i itii.j.
Mm' the it -..ti (t 11,4 tiir '
"'Who ), fxtat.ii.lt. It'
"'J. .,, I'l, M. Himlf. TlmliHl.-
i'''e h ad it' Hits In tut ii at tmly ) .li.iu
t lntl; U.e tUii.lt In ad I the ; H
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N.inf trfi.ii I., ai.pt..n.,
la lux ' tit
i.f Mint i "
V., n (,,, , ,t.i it,, i,.,ut , f Lit if
1. I ti'.ldM't HI..! 11 ll. t fl ll' titi..U ,,f
I, 1. fi.i lif !,,. ,1. fi ,u Una l,
A a I in i a.itihl lm fn iitn II r
li.ll f ... n .- In. !..! t ft tilt fxlollt I'l
iii. 1.1 tlil lull ll i null tl"iiH I I tin.
It.' i i'tifi "intial lina tin in i" ' it.
lnimalmi.tr In lm. n i ..m ii.hi.I,,,, ,.f
Iniiii Hli l4i.tnth tititUiif ittflf fttU
Uidl Hip ii. ,if itmfit " tit tif
! Mi lt r " i. Itiiiw tit ant min t ut ll' ftini.i"
in, iii.Ii i i.f u.nitii llml lit ut lai
l..ii.i mi ii i In llif I Hltt'tl li' i.f
Ann r h a V iikii-i nil ami mill "in In
all ilivriirt a t nii llif niallfl iimlallipl
It, Mil lili In Ih, at nil 1'initi.li iil In
II. It'll. llml it .In. mu ltd n.l Itf ft 1 1 (i
liimil uf a ffitnlll In tin' I til". 1 1" unlf
i. (it.il i)ii tie anlli' ulitf li Ha tfff i-ura
llml I una viailuallr tallit Itiin I In' vtlnl
uf mir lti'nilill , In fain alii ti iit alli'liiit
In or aillinit' ll. I'tli i' In i li. Ili, tftci In iH.f
i'iivir, 9 flit I n-li iiitinl. In all t'lM't, a.'ruiii'
(tutijf iinli ra. Aililn-M all nnli i In,
CHAS. L. DORC t CO..
t'litfffuK ;imi(a,
Mrs. shepherd's Life. Work,
Afji JIV In tlw Ctmvvttt
dr I'i'iwitinl K.M'rifin'ii nf Miiriiitrt'l I. flii'ii
lii'lil iMlir atiiKilali'Mi Aili'lnlili'i. nf Hi"
A r iii.ii liiurt I 'niivi'iil, lltllnl. KiiwIiiiiiI
1 1 Inn m ifil. I'J mu, i-li t Ii . tl.50 init'r,
'?hiMiliiiy nf Mra. fhi'litii'ril' life exeemta
In Inti'ri'Kl it ii yt 1 1 1 ii K llml I'liiiii'a friiin tint
in it i'l Im h (ii'ii, 'llif ii.yili'ry aiirrniiiulliiK
1 IiIh m f itMKf wiiiiiiiu'r nifl i'ihimt In now fur
Hit' l!rt Hutu it'Vi'itli'il lli'r ii ii I i! tli k ruitli y
iiiiiy truly im ralli-u a coiiri'miiiiii. tviilrli,
11, miuli flunk. I'niit ill na ImllilriK Mint, ruiilil
mil hi' ri'iul iiIimiiI In III" mi.'ri'il (iri'i'lnrU (if
tlin linliiM. I ti'iy A truT Ii'iiii wiiiiiiin uliiiiilil
ri'Hil Hit' tlirlllliin riurritl Itm uf thla niiini
l..i. i..il wiiniiwi'ii itilvi'iitiiri'ti. Him will limn
Hi link Hit' Km ul Father nf all fur lliu tiroUic
tliiu voiit'iiHafi'il to hi-rii'lf.
Aililrt n all onli'M,
C. L. HOHO & CO.,
Chleiijfo, III,
Merry Tales of the Monks,
IKVI.KII Anil El'ITKIl BT
12 inn , cloth, SI. 29, pitixir, ItluNtrated
covr, BOo
In tint "Mnrrv I'liliw of tint Monks" th
monaiiti'rv diiora are thrown ouitii for tha In-
x.i'tliin ef tho ciirloua, Tint weri'M of tho
conffNNliHial are hitru rttvitaliul. 'J im hook la
rowiJml with Ini'lilmit : wit. humor and ta-
tint arn afforded cluiriniilii for a dlBphty uf
tlii'lr puwitn.
"Tim luiin." l'hlliidiilnlila! "Even Monk
tell InltiriMtlnK tnlni whi n alonn, and whno
Uuim) tnli.n art) of tlnilr own tsxpiiriiinct), they
are douhly InU.rfHilnic,"
Aueri'M an oruum,
C. L. HOUO & CO.,
Chleatro, 111.
BLOODED STOCK
Own Infereata by Ulng
THE
Glasgow, Scotland,
Omaha.
$11.00
,. ,,,, 8.00
.,6.00
,3,00
, , , , , , ,00
Trial Order.
will never be without