The American. (Omaha, Nebraska) 1891-1899, June 22, 1894, Page 5, Image 5
THE AMERICAN lli.l tit ittit itu, lln .t. f IW t.rw H. lr I tlt III' t'spsl lt4r. IHiP if IMI Ittitli1ft flu in !'.'' In rKti' t 1 tl. !Jf ll 1.1 ..-.!' ) 1 !! In i:kel iittii-g 1i tti I'-'tihlt) rj lt li w ii Ui' tunnl r if n-.l'it : ilitillt) ix, r l-O) n .. "J lii .11 t.i f .. !u(ii,. ) ),. tt ll l "PM hi Mlili.'fiU, li,.'. , , tl( 'I'll' ' t f Klhtf lmmii,;'i lin4' Misjr lllSr.ik t.i Mr ll. iio il, (.- II..,. )" Ihrf ,U t.nn.l I i - WMp tl.r at Ik VIU, I in, AMinii m : Mi i mii tll. ht m I m l ami iv t im l), (n at pMi.lt in lUl l . 'oif Itu. Ant. In. smrv, IMroilm il .j I W n n-an ini'i..i Imla.t, mm i inm.r lm- t,-ft 'avoiaWy H )rl 4 . tn't'i; m I JmiU ia V inmniliui' In nituition txllii pri 1 1 ti ijii iii Im iiH uf tin Immigrant l lij Kit A .. tovttrr fivm tlii iiiiul or hiIht ivpt I'ttiniiU'tii iltp l nili'il suit' a i Mil r. at liow trig thai lbi h I'li-w nUthi' iiiili kn inMnH-aiiuii totn i nln,; the immigrant,, n.l tiial i lie liiHiiiiM mil l lu't ntii limn' xohiiSftt tiniii Un country under Its . til ln or mi) U that limy In- adopted. Tin- iiiiln 'Ui m.iMif I I'll! U M I'll vi til ilu' criminal and pauia-i-a of r'.iiivis' ftvm N'iltg M'lll lll'IV Mil tltlllligl Hill, sunn tics show thai mill li tHi ihi ge a proper linn of I In' immigrants coining hero mo ilH'ttplthle of Sel(-Upl'l. II)' till' last census tho jmt cent, of poron Um n in foreign countries I 1 1,77 ht ci ih., ami UiO Ct'USUB alfO shows lllttt L'li pel frill if tho white prisoners routined In jiiiln and ntuto prisons are of fntvlfru birth I ho total number of white convicts in our ienltcntlaries In 2,4I0, coiuiOM'd of 1.1,715 mitlvo Ixirn and 1 1,725 foreign born. Our iR'iievolcnt institutions con tain tM,Ui2 inmates, of which tho for eign born compose 21 per cent. Tho total nnnibcr of wliito inmates of our IKior-houHOB Is i:i,(l!MI, of wtilou 27,048, or a little over SI per cent, were born In foreign countries. These statistics, WDlon are taKen from the taut govern ment census, show that with a foreign population of 14.77 per cent, more than half of our white penitentiary convicts and more than half of the white In mates of our poor-houses are foreigners, and prove that of the immigrants com ing here during the last few years too many of them are deficient in morals and are incapable, physically, of self support. Foreign countries not only encourage immigration of criminals and paupers, but uso public money to pay their expenses here. This lsjthe reason why so largo a percentage of immigrants so soon find themselves in cur prisons and charitable institutions. The present means adopted by ctlie government have been found wholly in adequate to keep out of the country those really included in the present excluded list, The superintendent of immigration statos, in his last report, that during the six months ending December 31, 18li:i, 11,028 Immigrants arrived, and 1,2.18 were debarred as falling within tho list excluded by law less than 1 per cent. This proposed change strikes at no nationality, but simply at the class of lncapabloe of all nations who can bo only a burden, and whoso moral and social influences can do us much harm. According to tho census statistics published by tho government, an aston ishlngly largo proXrtion of tho crlm inals and pauicrs in this country arc drawn from our Irish Koman Catholic population. According to Census Uul letin No. 857 tho foreign born popula tlon is composed of Irish 22 per cent. Germans 80 per cent., English JO per cent., Scandinavians 10 per cent. Scotch 2J per cent., and Italians i per cent., while tho foreign born criminals according to Consul') Hullotln No. 352, is divided as follows: Irish 85 per cent Germans 18 per cent., English li per cent., Scandinavians 21 per cent., Scotch 3 per cent., and Italians 2 per cent. Of the foreign born paupers, ac cording to the same bulletin, the Irish contribute 51 per cent., Germans 21 per cent., English 7 per cent., Scandlnav ians 4 per cent, Hootch 2J per cent. In condensed form, tho Irish, while forming but 22 per cent, of the foreign born population, furnish .'15 per cent, of the foreign born criminals, and 51 per cent, of tho foreign born paupers; In eluding tho population of foreign born parentage, though forming but 10 per cent, of tho population, furnish 4H per cent, of the criminals. According to the report of tho United States bureau of education, published last year, M per cent, of tho inmates of prltfons and re ormatorles of this couutry In 1HD2 wero Kouiari Catholics. According to tho census of 100 tho Koman Catholics formed 11 per cent, of the population and 42 per cent, of tho criminals. lie Warned In Time Wo learn from good authority that there are some twenty children of l'ro- testunt parents in tho town of Clear field, attending tho parochial school, What Is the matter with tho parents? Do they want their children taught abridged Amorlean history? Do they propose to give Itomo an opjKirtunlty to warp their minds in favor of image worship and tho naming of beads, or are tho public schools over there "hot beds of vice and Immorality?" Wo speak to them asar Amorlean citizen when we say: Get your children out of tho treason-breeding Institution, which has cast a miasma over thou sands of young lives and caused count less parents to curse tho day they evoi gave way to tho seductive wiles of Home sufficiently to permit their chil dren to enter their cursed schools. Ho grots may come lute to these parents, 1887 but they will come none tho less surely if they sacrlllce their little ones to the "Scarlet Woman." Ho Americans and support tho public schools Instead of as sisting tho alien horde who would drug our country to , ruln.V'wfawtfc Ob cerver, I O.N VENT 1,1 Fi; In America IN Ilcgiiiiiliig anil Hm Vnsf licK'liipmi'iif In 18.'15 Joseph Flaget, Ulshop of Hardstown, tho first Catholic See In KentucKy, visited rranoo, and soon thereafter began a eorrositondetieo which resulted In bringing four Sister of tho Good Shepherd Into America, and the establishment of tho first con vent In this country In this city, Ground was purchased at Eighth and Madison streets, and work was 1m. gun In tho spring of 181.1, and on September 14th of that year tho Sisters of the Good Shepherd wero Installed within the building. Now they have two con vents In Louisville, one at Twenty-third and Hank streets, and the other at 728 Eighth street. . At tho Hank Street Convent there aro thlrty-flvo sisters, and l.'IO other In mates. At the Eighth street house there Is a Girl's School, a Mugdalouo Asylum, and an Industrial School. The Hank Street Convent Is built ujxin a lot containing eleven and oi,y half acres, beautifully laid out with regular walks, and adorned with shrubs and flower gardens; many fruit trees, some varieties of rare shade and arbors aro seen, with two chapels convenient for prlvato devotions, Here, and at tho Eighth Street Convent, the Sisters have a graveyard of their own, only used for tho Sisters, and these graves aro visited every day, and prayers said for the departed. When tho Hlghth Street Convent was 0Kined, Mother Marie des Angus, the founder of tho order In America, had no Ink and no money to buy it, She wrote her letter homo with the juice of polk-berrles found In tho gar den, Now tho Hank Street Convent has a laundry attachment, which cost $21,000, besides a largo building devoted to tallorlngand sewing of various kinds, Tho Sisters and their put lent or prisoners do all tho work, even to firing tho furnaces. After tho house on Eighth street had been well established, other houses wero built successively In St. Louis, In 1810; Philadelphia, 150; Cincinnati and Now York, 1807; New Orleans and Chicago, 1858; llaltlmore, 1801; Colu tu bus, Ohio, and Newport, Ky,, 1805, and In July, 1800, tho present largo estab lishment at Twenty-third and Hank streets, was opined, and then followed convents In Hoston, St. I'aul, Memphis, Washington, Kansas City, and other places. Thus tho work began In Louisville, and hus slnoo extended to forty-two other cities In tho United States, All of tho Institutions In tho United States havo received 02,000 Inmates of all classes. About 2,000 of the women havo become Magdalens. Up to last year 1,508 Inmates wero received at tho Eighth Street, and Oll.'l at tho Hank Street Convents. Of this number 11(1 entered tho Magdalens at Eighth street and twenty-four at Hank street. Hundreds wore con II r mod and I .. I I IIT 1 II R 'I: .-VI I I II MI ill I ll f J ifl I 4VX Jilt s.Vf . i m- fill uMil ui ii a I s ll ki : f:.' i ,' ( ri - ii tj Tin-: GROWTH discharged, and eighty-two havo died, llesldes this number, 2,250 wero com mitted to tho Hank street Institution by order of tho court, Although tho Sisters of tho Good Shepherd aro entirely shut off from the outsldo world, they occasionally admit visitors, but these havo to be well known to the Mother Superior. There aro four classes within the convent walls, First aro tho Misters of tho Good Shepherd, Tho majority are cloistered, that Is they never leave the convent walls, except It lie absolutely necessary, or on rare occasions, Tho Magdalens are those who havo been reformed In tho Institution, and have resolved to remain for llfu, Tho third class Is tho penl tents, who aro received without regard to their religious bull When they havo reformed to a point where they may bo trusted they may become Magdalens, Tho fourth class Is made up of children whoso parents aro largely criminals or drunkards. k'vmhin'n Jfanticr, Louisville, Ky, FDK ATIO.N, Tim l ulled Hfalc Itceognle (lie Itfglit " of Efrrj C'lillil t It. Every child born In tho United Stati has an inherent and Inalienable right toagissl and liberal education, This Is the law of tho land, The states of tho union, In recognition of this law have provided free publla schools where children can obtain both a good and liberal education, Various prlvato and seml-publlo school havo been estab lished, of which tho greater fiumlwr lire erected and maintained by the Ho man Catholic church and are known as parochial schools. I claim that these schools do not give the pupils attend Ing them a liberal education and that welng this the parents of the children havo no right to send them to such schools. In answer to this It Is said the parents have a right to send their children to whatever school they may choose, In order to answer this It be comes necessary for us to settle these fundamental questions, What Is per serial freedom In Its true and complete significance? What aro tho rights of the parent? In answering tho first question, let us remember that might Is not right, nor license liberty, The fact that the parent has tho power to send tho child to any school ho may choose does not glvo him a right to do 0, The great nrlnclnle. 'Each and everyone must exercise his rights as not to Interfere with the rights of any one else' must govern us In the discus sion of this question, In savage society ami in ancient forms of government might and right were synonymous, Hut we, In this ago of liberty, aro not such barbarians as to any longer en dorse such a doetrlno, We must and dorecognlo tho fact that every child born hero has an inherent and Inalien able right to a good and lllieral educa tion. After admitting this wo will further consider this right to an educa tion, what such an education should be, can these parochial school give such an education and, If they can, do they? An education is tho process of awaking, arousing, drawlng-out, developing, cultivating anddlsclpllng every power of the Isidy, soul, and spirit, so as tn secure a complete and harmonious do- vclopmcritof thcentlro man.physically, -mK OF THE A, r. A. mentally and morally. Every child has a right to such an education as this and It Is tho duty of the government to secure this right to tho child. Tho question now comes; Can the pa roc lilul schools established by the Ho' man Catholic church provide tho child with such an education as this? Let us consider each of the elements of an education as given in the above defini tion, Does the pureed lal school furnish such an education as will awake, arouse, draw-out, develop, cultivate and dlsclp line every power of tho body, soul, and spirit, so as to secure a complete and harmonious development of the entire man, physlcally.mentally.and morally? Tho parochial school docs nothing of the sort. It develops and educates tho child In such a manner as to make a good Koman Catholic out of him when ho grows up, Tho very fact that they educate him to boa Korean Catholic shows that they neither educate him mentally nor develop him morally for, If they did either, they would never make a Koman Catholic out of him. From this it apficari that the children aro being deprived of their right to an education and are being kept Ignorant In order to swell the ranks of tho Ko man Catholics, If this lie so tho duty of the government is plain; they must compel attendance at tho public schools arid havo tho children educated. The greatest enemy Homo has to fear Is tho compulsory education of children at American schools, JmihvO, Mack, AI101MKD OI'I'Osn iON. rroposlffim to Ta Church rrojii-rfy .Net Well Ilecelvcil. MavVAUKKK, Wis,, Juno 10, Tho new city attorney has rendered several decisions relative to the taxation of certain properties which subject him to pretty s.jvere criticism in some quarters, The decision which has arouse J the most discussion is that affecting the residence property of Archbishop ... t KaUor. Tho archbishop owns a valu able piece of property In tho western irtlon of tho city, worth, perhaps, 100,000, A portion of this, nine lots, has been ftsseised since It came Into tho hands of the archbishop, and the city attorney now decides tnal the en- tiro priisirty should bo assessed, be cause the title of It rests In tho arch bishop and not In the church, Many good lawyers take Issue with the city attorney, and It is quite likely a test ase will bo made of this decision to iavo tho matter definitely settled by tho courts. The discussion has brought to light tho fact that the church taxation senti ment Is a great deal stronger In Mil waukee than It was ten years ago, Tho Lutheran denomination, which stands second In Wisconsin In tho value of Its hurch property, the Catholic church being first, Is said to be In favor of tax Ing church properly; that is, the ma- ority of Lutheran communicants favor This Is true also, It Is believed, of the Methmllsls and others ift the evan- jllcal denominations. This sentiment favor of church taxation In tho churches themselves does not grow out of iho belief that to exempt church projierty U unjust, but Is rather a feel Ing that it would bo better to pay taxes 'on all church property than that those .... - mi jl 1891 who have no sympathy with churches should feel that they aro burdened un fairly for tho churches, ' - IT IIO.N'T UO. Xi tor,' ""Mo M'-MHfj H" I A tVllli (lie Reform Miiicincnl In .New link, It Is an open secret Unit tho Croker Mcguade-Gllroy plan of campaign is to t.i'Vlirid linn . fir Mm A I' A . ullli ll,,. , municipal reform movement, so that Jn the c.mlng contest lammany can claim it u l.nit in fij..f..ut 41... I.. .. K. ...., win .oMoum.u.m m pjilUHtiiu It, ui 1m i.illtli- "Lu j r" migni s,.ecoce.i n oouiu no Kept sueruii, inn i no cav is airea jy 0111 or mo bag, When the hue and cry Is raised tho people, being forewarned, will understand that It is a Tammany trick Among tho leader s of the reform move meet, us among the followers, there are Protestants as well as Catholics. There Is nothing sectarian In tho desire tor good government. A'. I', World. This effort Is not to bo confined to New York City, for evidences of It havo appeared in the constitutional convention at Albany, Tammany's organ In this cltv has deliberately sought to Impress upon the people the fear that a sectarian amendment to the constitution is to be projioscd. The only amendment that could be thus misconstrued Is that of the National League for the Protection of American Institutions, which mentions no church or denomination, but simply forbids appropr iations of public funds to any sectarian institution. The attempt of tho machine press to pervert this Into a declaration In favor of or against any church or denomina tion will prove as futile as the effort to make the republican party In this city responsible for the A, 1', A. -A. 1' Mail ami Msjri , A WOI IJMIi; ( I'.NSOR. A ifhiwafhu, kns., I.illler I'lcsnmc I'iii JiiilKiiifiit on (lie A, V, At i here is a deal or manufactured rot In the secular pr.-ss, Just now, in regard to Koman Catholics bt'ir.ur loyal Amei 1 can citizens, which Indicate a distress- Ing lack of ' gray matter" of the brain -or an epidemic of strabismus m tl.(. ranks of the UvtrUbfuta, who q ( ,j public opinion" (?) on ninety-nine per cent of the newspaper today. I ho editor of the Jliiunthit Vorll presumes to "sit In judgment on the alleged organization of i- council of tho American Protective Association In his town. With owlish wisdom, this edl torlal "Dogberry," passes sentence, assuming tho role of censor, to hi fellow-townsmen, many of whom were fighting an armed IMsillion, (a Kornlsh Inspiration), while ho was yet in "swaddling clothes! " Mr. Herbert mean well, no doubt, but It Is "currently reported," that "Hell i paved with good Intentions'" He still mistakes "the murmur of his burg for tho rumble of Ihc world," else he would have learned that although the platform of tho American Pro tective A ssiK'lation i brow! tmmjh for tho sixty millions of true American citizens in tho United States, there is notono Inch of room for whomsoever is "a Catholic first, and citizen after wards!" It Is somewhat surprising that Mr. I' MUim i' lUn m mhi l In iln lU. t ill) Ii.i1:.iH..h ll.m ) iviif, ll,l lim m. I I hi H'liitnt I In l.i, , , mi rftw ii.f Iriin piiii uiar f,rm of fill, , lhi nu U iUI, ttikl moti. of Hiii lhnleii hIith on I hi. il, t,ul.l. fin in of I i-1 Dial MM in in m U iu,,. ttii.ng M in h Uml Uu iHinupl ll luitvli of tliiiiin U ll,inir t,in luwll ll ImUy. I lie n tl.l Hie "S.m t-t of Ihc lllMek NuiiiH iv lii'iialml." I,v Mai In Moiih, an imm ., timi, Uml n plmvtl l.fnii I lie piihlli'Miini.w ,.ro In tlie Uilrtli'M, Iml whs not glleli Did en .III .lm-ll until I ln HkIiI of miliwc ijiii ht I'vcnto lirtve pruvi'tl Its truth. I liaio ivml i lm Tliinliigy of lVt r lN ns - a ll oiiiiin ( ailiolle, ami olher works lif HlftMiMtiliii. Win n Um Italian eon- lent were 0hmii.iI In Um world by h.uniliiilill, all ili mi lit as to tlui Irulh of I he statements of ox-lnniiintl ex-prlests must have Ikm-ii swept away. J ml In putiiblo I'vlilmieii tiKiu liiillHpulablo eylileiieo has been added, until It is proved lieyoinl the shadow of a doubl that the grossest Immorality exists be hind tint bolted ami burred doors of those, so called holy edlllces, Can wo fee) for a moment that eases of this kind are Isolated and unsane' toned by the church, or must we feel in the light of so much evidence that priestly adultery Is as much an Institution In tho Church of Homo, as polygamy was In the Mormon church. Itomu has been rocked in the cradle of American liberty for over a century, and still she Is not an American citizen now, Tho rod should not bo spared; whip hor at tho primaries, whip her at the con vention, whip her at tho polls. Lyman Mooiie, "Holy IVlcr" CmiiaskiMl. A short tl mo ago, says tho Konlgs- burger Allgemelno Zeltung, there died in tho neighborhood of Kontifshcrg a worthy man. Soon after hU death his wldiiW Warn in if Mint jiiitntmr Vttr a inuiyin I dressed In a loni white Uah,.rdl.,. hi- face partly hidden by a mask, Ho said his name was "l'oter Holy 1'eter" that he had been sent by her husband fop , m nmrkH oUlf.,.wiHO ,iIh limny I . .... . sins prevented nim from entering tho ,,.(4IllM)f eU.rnal bliss. Tho frightened w(0w tremblingly assured tho "Holy " " " un tmt she had but 00 marks In I . . tw house, Would ho call tho next dtty? Htj0 wou)d lf t,J0 IIMjanUlIM, HO to tho bank and get the balance, At tho bank the next day tho official was surprised she should want to withdraw so largo an amount, and told her so. The widow told him tho reason and re tired. The official forthwith communi cated with the police, In the evening 'Tcter'' again apjioared in tho same costume, and while in tho act of receiv ing the balance of tho 1,000 was sud denly pounced upon by two police officers. With tho query, "Do they really want money In heaven?" the mask was torn from I'eter's face. The rftN,'ttl wt" discovered to lie tho priest " lu,) village. The A, I'. A. Discussed. Wawu.vuton, Juno 11. A slight diversion was caused In tho house today by Mr. Linton, of Michigan, who re plied to the charges against him with tho A. I', A., contained In Mr. Wea- dock's speech a few days ago. Ho de nied all tho allegations made and as serted they wero utterly untrue. He declared the decrees of a church were net to lie made paramount to the de mands of a political party, Mr. Weadis k, replying to tho re marks of Mr. Linton, and desiring to prove the accuracy of one of hi charges, viz; That Mr Linton was a member of tho A, 1'. A,, asked him tho direct question whether he was a mem her of that organization. I do not projioso to be catechled," replied Mr. Linton ,Vl' Are W"1' Von. v hen a man has thrown off all al "' to every foreign power and hsik - ntaU', can read, write and speak lh" '''a'""'' language, and Is willing that bis children shall bo educated In our free, non-sectarian public schools, then, and not till then, ua he a right to become a voter or to aspire to hold any office under the stars and stripes of America. IM u-n uimil muhh.), (JazcHe, A IMsi laliiMTi A note to the New York Sun reads as follow; "In tho Sun of May lith you say, In answer to correspondents, that one-half the tnsips in our ((evolutionary war wero Irish. If you had ald they were I'Utcrmcn you would have la;en rlirht. The North of Ireland Ulstermen never received or earned tho name of Irish. They aro Ulstermen, and scorn to bo classed with the Irish. L'LHTKKMAN OK 1770." G. Ai It. Should Investigate. Kobert Abernethy, an inmate of tho Soldiers' Home at Minnehaha, Minn., has, after many months of persecution, at last been discharged by the execut ive committee of tho Isiard of trustees. I'he charire Is "gross insubordination." Tho fact is that Ahernethy was turned out because he left the c hurch of Homo. i