The American. (Omaha, Nebraska) 1891-1899, October 29, 1891, Page 7, Image 7

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    THE AMER CAN,
V
SOT Til KM SKXTIUKSr.X
A fcw r tiling Bjjn th .Sum of
Veteran gave a damn in Ctuter lM
U. A. U, hall on Fifteenth Itc I. The
dance was (it hue inm preceded by a
a Hrfh from Han. John M. Thurston,
but owing to some cimim ti in unkiiuw n
lltt WM llliulilil lo Ih pITMMll, mi Mom i
I. O'Hiioti was Introduced. Instead
of talking about tho loyally mid vaW
of t hii heroes ii (ho Into w;ir, Mum s
slatted out to bImimi tho A. T, A. Ho
hardly ntnrtiMt hforn ho was liiml
tluwii. A social gathering U nu place
lo talk, either polities or religion, nnd
t ho rrhuko whn n merited one. (inoil
for tho boys.
Rome and the Public School.
Tho real spirit of tins Ho ni tin hier
iirchy In regard to popular education
h thus tersely mid plainly stated by
Cordln Antonelli; "Tho catechism
alone is essential for tho education of
the people."
Said tho Catholic World, of April,
1871: ''Education is tho American
hobby. We, ourselves, as Catholic,
are as decidedly nn nny other class of
American citizens in favor of univer
sal education, as thorough and exten
sive as possible, if its quality suits us.
Wo do not Indeed prize as highly as
sumo of countrymen appear to do the
ability to read, write and cipher.
Some men are born to be leaders and
others are born to bo led. Tins best
ordered and administered Mute It that
in which the few are well educated am!
leijd, and Jhe many mo trained lo
obedience, are willing lo be directed,
uontont to follow, and do not aspire to
be leaders. In extending education,
and endeavoring to train all to be
leaders, wo have only extended pre
sumption, pretension, conceit, indoeil
ity, and brought Incapacity to the sur
face. Wo boilevc that tho peasantry
In old Catholic countries, two centuries
ago, wero better educated, although for
the most part unable to read or write,
than are the great body of American
people to-day."
As early as 1H(I, tho hierarchy under
tho loadership of Bishop John Hughes,
of New York, complained that Protest
'ant Ideas wero more or less inculcated
In tho , pi. bile school, l'arochlal
schools had then been in exUtanoo in
this country at least twenty years.
What they meant by Protestant Ideas
is evident by their attempt to secure
puMIe money to aid them to oMtahllsli
sectarian schools In which children of
foreign-born parentage might bo edu
cated, not In the English language, bill
in language of their ancestors, and
where the teachers should be Human
Catholics, This was made by the
Romanists of New York n distinct Issue
in the slate election of MI,and was
lis direct a blow ngaiust the American
ization of the children of foreign
parents, and for (he triumph of papal
authority In this country, as the politi.
cal victory of the hierarchy in Wisuou
sin nearly two years ago,
Protestantism has no principle or
consistency. It was the creation of n
drunken, thieving and lustful mob, and
consequently must always act as the
mob dictates, Omaha Roman Catholic
Organ.
THE CANON LAW,
1. Tli constitutions t princes ere
eot superior, bat subordinate to Eoelee
UsUeat constitutions.
t. The laws of the emperors cannot
iissolve th ecclesiastical or canon lw.
I. It Is not lawful for en emperor
lo eiaet anything opposed to lh epos
otto ruled.
4. It Is not Uwful for king to
isurp the thing that belong to priests.
A. No custom of any on can
thwart the statutes of th popes.
6. Let no resistance be offered to
th apostolic (canon) precepts, but let
them be aalutlforously fulfilled.
7. Th yoke Imposed bj th holy
iee is to be borne, though it appear in
tolerable and Insupportable.
8. The Pontl.T can neither be loosed
or bound by the secular power.
9. That the Pontiff was oalled God
by the pious Prince Constantino, and
that as god he oannot be judged by
man.
10. That as god he is far above th
reach of all human law and Judgement.
II, That all laws contrary to the
canons and decrees of the Roman pre
lates are of no foroe.
12. That all of tho ordinances of
the pope are unhesitatingly to be
obeyed.
13. We ought not even to speak to
one whom the pop has excommuni
oated. 14. Priests are fathers and mastors,
even of princes.
15. The civil law is derlred from
man, but the eocieslastloal, or canon
law is derived dlreotly from God, by
whloh th pontiff can, In oonneotlon
with his prolates, make constitutions
for the whole christian world, In mat
ters spiritual, ooncormng tho salvation
of souls, and the right government of
th ohurob; and if necessary Judge and
dispose of all tho tomporal goods of all
christians.
14. A hcrotlo, holding or teaohlng
fals dootrln eonoernlng the sacra
ments, Is ezcommunloated and de
graded, and handed over to the sooular
court.
17. Sooular prinoos unwilling to
iwear to defend the church against
berolics are excommunicated, and tbey
are lain under an Interdict
18. Tho goods of horetlos are to be
confiscated, and applied to the church,
19. Advooatcs or notaries, favor
Ing heretics, or their defenders, or
pleading for them in law suits, or writ
ing documents for thorn, are Infamous,
and suspended from office.
20. The sooular powors, whotbor
permanent or temporary, ar bound to
wear that they will exterminate, ac
cording to thoir power, all heretics
oomdemncd by tho ohurch and a tern
poral lord not purging his land of here
tics, is excommunicated.
11. Those signed with the oross for
the extermination of heretics, rejoloe
In the privilege granted to the orusa
dors for the help of the Holy land.
99. Tbey are absolved from all obli
gations who are In anywise bound to
heretics.
29. Whoover dios In battle against
the unbollerlng, merits the kingdom of
heaven.
94. We do not esteem those homl
pdaa, la wheel it may kav bepy n4
In tkelr for their Mother Cberet
against the eieotunuinicated, t kill
some ot them,
25. ThatCatholtopilncesareboeed,
both by civil and canon law, not lo re
ceive or tolerate atretics, and Much
more are not to permit their rltea, or
other mcl of their religion, or
rather, their fals sect, but art most
solemnly bnuad everywhere, t repel
and expel them.
28. The following temporal punish
ments are to be enforced oa heretical
1st Infamy, and the consequent dis
qualifications for all elvil sou. 2d.
Intestability, as well active and passive
(that is, they can neither make will,
nor Inherit what Is left to them by
others). 8d. Loss of paternal power
over ohildren. 4th Loss of dowry,
and other privileges granted to women.
6th. Confiscation of all goods, flth.
That vassals and slaves and others are
set free from all, even sworn obliga
tions due to their lord or another. 7th.
Capital oorporal punishments, especial
ly death, and perpetual Imprisonment
27. The canon law forbids all toler
ation. 28. That Metropolitans and Bishops
are to excommunicate him who grants
liberty of conscience.
29. No oath is to be kept towards
heretio princes, lords or others.
80. Heretics are to be deprived ot
all civil and paternal rights.
81. The Pope can absolve from all
oaths,
82. , Every bishop is ordinary Judge
in e cause of heresy. The reason is
beoanse the bishops can ex-ofllolo, and
ought to extirpate heretics, and infllot
upon them the due punishments, and
to this are bound on pain of deposi
tion. Besides, are the Inquisitors' es
pecially deputed by the Apostollo Bee.
Every bishop In his dloces Is thought
to be, and In reality Is, a natural In
quisitor, (literally born inquisitor, so
as to have the same power with those
already mentioned in a cause of heresy.
88. In every promissory oath al
though absolutely taken, there ar
oortaln conditions taoltly understood,
amongst which arei First, If I can;
Second, To save the right and authority
of a superior) Third, When the oath
supposes the honor of the Apostollo See
to be Illicit,"
84. That the Counoll of Trent, (th
last and great authority of Rome), de
orees and commands that the saored
canons and all general counoils, also
the other Apostollo enaotments Issued
in favor of ecoloslastlcal persons ol
ecclesiastical liberty, and against its
violators, all of whloh by this present
decree it renews, and must be exactly
observed by all.
Loyal Men
and all
AMERICAN
SOCIETIES
Can Get All Kinds of
JOB WORK
At THE AMERICAN Office
H AN K YUU KKAtt
Fifty Years In the Church of Rome
ffV. CHARLES CHINIQUY,
nn l. ItiMii ui l'in'..
It is a Monk of Hie Time;
It Unmasks the Roman church;
Lavs Hare Her Deepest Schemes
F.xposes Her ll.iso IWign Against Our
Keen Institutions, mid
Shows How toCheckmalti mid
Counteract Her Nefarious
Conspiracies.
Every Protestant Should Read
CHINIQUY'S
FIFTY YEARS
IN THK
Church of Home
t'artieuiarly Those Who Send Thdr
Hoys ami (Jhl t Roman Pa
rochial Schools.
Cfiiiiimiy is the Nemesis of Romanists,
Made Such by the Most Outrageous
Treatment,
The Most Uimici riled iVrroeulion and
I he
Diligent of All Coiifplraoies Against Ills
Chnracter, His Liberty anil Hi
Life.
AMERICANS
Vho are i'w In llondai lo the Church
t Rome Should Read It.
Those Who Have Shaken Off the Yoke
Would Find It Interesting.
It Would Do the Romans Oood, If They
Would Read It.
A BOOK FOR TRUE, LOYAL AMERICANS
The Author of Whirl, M KiiiIhmmI By
, Ihe Leading MinlMfcn of Ho, Kftl(
Rome Cannot Disprove It.
iiDrderlhrounjalhhOllleoand Save
One Fifth. We Have Made Ihe
PRICE 32.