THE ALLIANCE-INDEPENDENT. FEBRUARY 10. 1893- MONETARY SCIENCE Ideas ef Great Thicken Conoeratog the Hature and TJm of Money. AH "IMAQHART UHIF OF VALUE Mr. George C Ward Write Another Let ter in Which He Enlarge on The Definition of Money. Monetary Science. I am in receipt of the issue of your able and valuable paper containing my communication under the caption "Monetary sclenoe," and note the fact that you do me the honor to criticise my Tlewi. This is an eminently prop er course to pursue, as it Is only by free, fair and thorough agitation and discussion that we can hope to arrive at n answer to Pilate's queston,"What is Truth?" Remembering that it Is the truth that makes men free. You say: 1. Mr. Ward and others who un dertake to write scientifically on mon ey, ought to formulate one clear and comprehensive definition of money and stand by it. Instead of doing this Mr. Ward defines money, first, as "a me dium of exchange," then as a tool for the liquidation of debts;" next as "a certificate that the holder has perform ed certain labor" and lastly as "an agreement upon the part of the people, severally and collect! ely, to receive such money in the payment of all debts." Now all these propositions may be oompaltble with one another. But they constitute a mixture of defini tion aid Ulusratlon, which tends to confuse the mind rather than elucidate the. subject." In answer, I say that money is a com plex utility, possessing many attributes and performing a variety of services, It would be almost Impossible to "for mulate one clear and comprehensive definition of money," which did not in dude and embrace all (and more than) the definitions I have attempted to formulate. ' From a pamphlet I have on hand I will olip authoritative definitions tend ing to support each one of my proposi tions. First. "A medium of exchange." MeLeod, Elements of Banking, chap ter I, says: When persons take a piece of money in exohange ror services, or products, thev can neither eat it, nor drink it, nor clothe themselves with it. The onlv reason why thev take it is, be cause they believe they can exchange It " away whenever they please for other things wmon tney require. V UUU JUUUAO, 1U VWJOigDIBUlUUOi eta, regarding money, published in imi, says: Mankind, having covenanted to put an Imaginary value upon gold ana sii . ver. bynwason of their, durableness, scarcity, and not being very liable to be counterfeited, nave made tnem, Dy general consent, the common pledges, whereby men are assured, in exchange for them, to receive equally valuable things to those they parted with, for any quantity 01 tnose metais; Dy wnicn , means it comes to pass that the intrin sic value regarded in those metals, made the common barter, is nothing but the quantity which men give or re ceive for them; they having, as money no other value but as pledge to pro cure what one wants or desires. . Note the words "imaginary value." Appleton's Cyclopedia, defining mon ey, says: Anything which freely circulates from hand to hand, as a common ac ceptable medium of exchange in any country, is in such country money, even though it ceases to ba such, or to pos sess anv value la nassin? into another country. In a word, an article Is de termined to be money by reason of tne performance by it of certain functions, without regard to its form or sub stanoe. ,, Seoend. "A tool for the liquidation of debts." v .. Frof. Francis A. Walker, says: Money is that which passes freely from hand to hand throughout the community, in final discharge of debts and full payment for commodities, be ing acce nted equally without reference to the character or credit of the per son who offers it, and without the in tention of the person who receives it, to enjoy it, or apply It to any other use than, in turn, to tender it to others in discharge ol debts or payment for com modities. . Covering both propositions; Senator John P. Jones of Nevada, says: " The money of a country is that thing, whatever it may be, which is common ly accepted in exchange for labor or property and in payment of debts, whether so accepted by force of law, or by universal consent. Its value does not arise from the intrinsic qualities which the material of which it is made may possess, but depends entirely upon the extrinsic qualities which law, or gene ral consent, may confer. Third. "A certificate that the hold er has performod certain labors." John Stuart Mills, says: The pounds or shillings which a per son receives are a sort of ticket or or der which he can present for payment at anv shop he pleases, and which en title him to receive a certain value of any commodity that be makes choice. Henry Thornton, in his work on Pa per Credit, says: . . ' Money of every kind is an order for goods. It is so considered by the la borer, when he receives it, and it is almost instantly turned into money's worth. It is merely the Instrument by which the purchasable stock of the country is distributed with convent ence and advantage among the several members of the communitv. Bistiat, in his "Harmonies Economl ques," describing money, uses the following Illustration: l ou have a crown piece. What does it mean in your hands? If you can read with the eye of the mind tne inscrip tion it bears, you can distinctly Bee these words: Pay to the bearer a ser- " jifLAiuI vr!t to tbut whlfih ha has T1 I 'A J f rendered to society, value received and stated, proved and measured by that which is on me. FourVb; "An agreement on the part of a people, severally and coIInj lively, to receive such moiey in the payment of all debt," In reference to this, I will say that the essence of "legal tender," is such an agreement, expressed in the form of statutory enactment. I will endeavor to more clearly ex press my ideas concerning the "imagi nary unit," which you consider may operate as a bugaboo to confuse and frighten away. Let me first quote some authorities who, I apprehend, possessed some "ad vanced ideas" The great philosopher, BiBhop Berke ley, one of the most acute reasjners, that modern times have produced, in the "Querist," published in 1810, pro pounds the following pertinent and sug gestlve questions: Whether the terms "crown' ' llvre," "pound sterling," etc., are now to be considered as exponents, or denomina tions? And whether gold, silver, and paper are not tickets or counters for reckoning, recording, or transferring such denominations? Whether, the denomination being retained, although the bullion were gone, things might not nevertheless be rated, bought and sold, industry promoted and a circula tion of commerce obtained? This is nothing more or less, than a scholarly pie for the absolute or flat unit of account, be it called a "crown" "llvr," "pound sterling," or a dollar. It means a paper counter, devoid of commercial value and agreeing with Aristotle degnltlonof money: Money by itself has value only by law, and not by nature; so that a change of convention between those who use it it sufficient to deprive it of all its value and power to satisfy all our wants. Commenting upon the foregoing para graphs, I would simply ask: What Is the difference between gold, sliver, and paper, were gold and silver utterly de void of all commercial value? Money is not a "measure of values" in the commonly accepted meaning of that term, but if it wat it would ba a legal, not a natural measure; hence any value It might possess as such measure would be legal and not "real." Money may be said to differentiate values, as num bers differentiate quantities, amounts and sums. The terms indicator or nu merator more clearly convey an idea of the province of money as relates to values. Articles possessing value, such as goods, merchandise and commodi ties, are differentiated in value not by comparing them with each other, and money does but indicate the differences In value that exist between such arti cles. . The dollar and Its value are ideali ties and would exist as affirmatively without a material embidimeit as with It We may say by our las that so many grains of goid or silver shall constitute one dollar; but we are power less to arbitrarily determine the value of the dollar, such value being depen dent upon the number of units in circu lation and the volume of valuable com modities offered for exchange, and, to tome extent, the whims and caprices of individuals. For, after a J, value is but the measure of the desire of individuals to possess certain objects or articles, while the ideal unit of value will just as surely measure such desires as do the ideal Reman naumerals measure and differentiate numbers. And who would favor the material embodiment of the Roman numerals, (our figures) In some certain, but varying qualities of mate rial commodities? Even now, so far as is concerned the fulfillment of its promise of material value, our monetary unit is a "barren ideality." We have, perhaps, as much as $800, 000,000 of gold and silver In the United States, used as money because no one wl-hes to use it for any thing else. This in the face of domestic exchanges ag gregating annually $160,000,000,000, ninety-five per cent of them made through the medium of private checks and bank drafts. If the holders of one half of one per cast of these commodi ties should demand gold and silver to hoard, or to use in the arts, we should no lenger have a "metallic base" for the checks and drafts with which the bulk of ,our exchanges are niw effected, but would have to fall back upon the ' ideal" unit of account. And why should not all ourexchange values he differentiated with an Ideal unit? Not one in a hundred knows or cares how much bullion there is con tained in a gold or silver dollar. Jevon's "Moasy and Exchanges,' chapter 8. says: Those who use coins In ordinary busi ness need never inquire how much metal they contain. Probably not one person In two thousand in this kingdom knows, or need know, that a sovereign contains 123,27447 grains of standard gold. Money Is made to go. People want coin, not to keep in thoir own pockets, but f) pass 'nto their neighbors' pocket Practically our people, except the money mongers, regard and ue the monetary unit as the supreme courthaa designated it: "An ideal thing." The "specie basis and Intrlnslo value" fads simply rob the people for the enrich ment of money monopolists. Geo. C. Ward. The Niobrafa roller mill ' nn. the busiest institutions in the county, They are now producing a grade of flour equalled by few mills outside of Minneapolis. The demand for ground feed and shorts is far greater than they are able to supply. Oregon, Washington and the North Western Coast.o The constant demand at the traveling public to the far west for a comfortable and at the same time an economical mode of traveling, has led te the estab lishment of what Is known as Pullman Colonist Sleepers. These cars are built on the same gen eral plan as the regular first-class Pull man Sleepers, the only difference being that they are not upholstered. They are furnished complete with good comfortable hair mattresses, warm blankets, snow white linen curtains, plenty ef towels, combs, brushes, etc., which secure to the occupant of a berth as much privacy as is to be had in first class sleepers. There are also separate toilet rooms for ladles and gentlemen, and smoking is absolutely prohibited. For full information send for Pullman Colonist Sleeper Leaflet. J. T. Mastin, C. T. A. 1044 O. St., E. B. Slossos, Gen. Agt : ' - . Lincoln, Neb, LIBER AMORI9. TJpon the Delphic leave Of this prophutie book Whoerer will my look: No eye but mine pereei res Wbat gladdeus there, or irrlerea, Nor why tbe peace of years Is wrecked with hopes and fears, Many will read the words, But Done will iinden-tand The meaning, though the birds Fly op ayd down the land. And wooing, learn and teach That universal speech. Yon know It not, and 1 Only so much thereof As stenllies I love Bat not the reason why. -a H. Stoddard. IN THE FURCOW. When the new minister arose in his pulpit and announced his text, the congregation settled themselves in the pews with an air of satisfaction. They were confident that thev were about to listen to a fine sermon, and they were not to be disappointed. They admired and esteemed the Bev. Thomas Moulton, who had come to them from a country parish which bis liberal views and talents had out grown. , Modest and sincere, the young man appealed to his hearers not by means of the sensational and brilliant, if not vulgar, eloquence which is nowadays affected by a certain class of much-talked of clergymen, but by his good sense and by the sim ple beauty of his thoughts. In thun dering oratorical power he was de ficient, but his voice was clear and pleasant, his manner was earnest and pleasing. When he addressed an audience he won their confidence, and they believed him to bo what he was, a thorough gentleman, a man cherish ing , high ideals and sympathizing warmly with the trials of bis fellow men. The Bev. Mr. Moulton was unusu ally happy in the sermon to which particular reference has been made. He spoke feelingly in behalf of the thousands who are the victims of an unhappy environment, who are pre vented by thwarting circumstances from attaining those places in society in which their naturally high quali ties of mind could best flourish. There was a strange inequality in life. Choice gifts and excellent op portunities often fell to the lot of dull and Ignorant persons who failed to use them properly; on the contrary, these good things were as frequently unaccountably withheld from those to whom they were admirably adapt ed. . Nevertheless, a gradual improvement in the environment of the masses was accompanied by a like improve ment in the , people themselves. Therefore the fact that they were so largely wonted to their . present con dition did not excuse the more fortu nate from ceasing their endeavors to elevate them. The millions deserved attention, but inasmuch as they did not suffer accutely, and in manys in stances were happier than were peo ple above them, it was not necessary to lie awake nights for the purpose of devising plans in their behalf. But in the same environments witn the millions were thousands of su perior people who were the great sufferers, and who deserved speedy and generous aid and sympathy. They were daily and vainly making desperate efforts to overcome the cir cumstances that thwarted them. They were fitted for something better and they longed to at tain it, but there was some lack, either of health, of money, of energy or of something else which prevented them from escaping from their unfavorable surroundings. Only the strongest and best equipped, unaided, surmounted greatest obsta cles. Yet there were hundreds of others not less worthy, although less able, who, if they Bhould receive timely assistance, could climb the heights that now discourage them. Strange to say, the last mentioned class, although they deserved the most attention, received the least. The unpromising poor were pitied and given alms and the successful great were lauded. But those who were gravely but ineffectually strug gling against adverse circumstances were coolly Ignored. It was the much and undeservedly neglected class, the noble unfortunate, whose claims for sympathetic aid from the Christian world were greater than those of any other portion of humanity, not ex cepting the heathen. To elucidate his subject in a man ner as effective as possible, the preacher employed several illustra tions. One of them, briefly outlined, was as follows: One day a farmer, while walking over a freshly plowed field, espied something which glittered. He bent down and picked up a diamond ring. There were spots of dry mud on the rim, arr3 the once clean ornament looked neglected and weatherbeaten. A few years before the farmer found it, it had been lost by a rich city woman during a rural ramble. . The farmer took the ring home, washed it, burnished it, and then it looked as beautiful as when it was new. He restored it to . the owner and she wore it again. Thus was it returned to Its proper place, where it could fulfill the pur pose for which it was made, viz., to be an ornament, to be a thing of beauty for the admiration of all ob servers. But had the farmer not chanced to go by, or had he mistaken the diamond in the ring for a shining bit-of quartz, and been too indifferent to make an examination, the ring would have remained in the furrow, it would have been left to its obscure fate. Soon it would have been cov ered with earth and rubbish, and would have continued in the wrong place forever. The Bpeaker next proceeded to an analogy. He contrasted the Btory o'i the ring with the story of a poor girl. Her parents were refined and intelligent, she herself was refined and sensitive, her earliest years were passed in coTrfort, and in surround ings suited to her tattes. But when she was 14 years old, her parents died, she was left destitute, there were no near relatives to take care of her, and she was obliged to go to work In a factory in order to support herself. The other girls in the factory were commonplace, not a few of them were vulgar, and some were vicious. The bet-t ones were good hearted, but they did not understand their proud and sensitive companion, who did not readily mingle in their conversation and amusements. The gi.-l was unhappy; she could not be otherwise in such circumstances, and yet she was too weak and too friend less to better her condition. She tried to read and improve her mind during the winter evenings, but the severe work in the factory during ten and sometimes 12 hours daily fatigued ter so much that she found it almost impossible to gratify her ambition. Moreover, the woman with whom she boarded was ignorant, and the house was unclean and un comfortable, so that the home life of the girl was unfavorable for the de velopment of her higher tastes. Not singular, thsn, was it that she finally became desperate and began to yield to the weight of the circumstances that oppressed her. . The vulgar talk of her companions no longer shocked her, and she gradually adopted words and expressions which formerly noth ing would have induced her to use. She was deteriorating. Like the ring In the furrow, the best in her was be coming dim. She- was out of her proper sphere and she knew it She longed to escape from her present condition, to save herself from mental and perhaps moral ruin, to mingle with better people and to enjoy con genial surroundings; but of what avail was it for her to battle longer? Fortunately at this critical period in the girl's career a rich and philan thropic man who lived near the fac tory became interested in her. He ascertained that her parents had been refined people, and that the heredi tary traits in her family were good. He comprehended the circumstances surrounding her, and saw the tempta tions to which she was exposed. He recognized in her a gem in obscurity, which only needed some person able and appreciative enough to place it where it ought to be. Accordingly he adopted her as his daughter, gave he.- a good education and other ad vantages. She became a noble and accomplished woman, and her bene factor felt well repaid for his kind ness. But what could be said in re gard to many cases like that of this girl, where no helping hand was ex tended? It was sad to think of these cases. The fate of the individuals in volved was similar to what the des tiny of the ring would have been, had It not been found by the farmer. The audience, most of them well-to-do persons, were much impressed by the sermon. One wealthy member of the church was especially im pressed. It happened that he had become interested in a girl whose cir cumstamces in life were almost iden tical with those of the one whose story the pastor had related. The man had thought of adopting her as his daughter, but he had been re strained by selfish considerations. It only needed the sermon to over come his reluctance, and he im mediately decided to carry out his philanthropic plan the next day. Now it chanced that the poor girl whom the rich man had in mind also heard the sermon, she occupying one of the free seats near the vestibule during the services. She, of course, was astonished and wondered whether the preacher had heard of her, and had founded his story on her experience. She dared not hope, however, that she would be fortunate like the poor girl in the story, and have a helping hand ex tended to her. Great then was her amazement and joy when the benevo lent man came to her and made his proposition. She accepted it with pro found gratitude. Her new guardian was especially anxious that she should be well educated, and it was not long before he sent her to a noted board ing school in another city. At the end of five years, Mary, that was her n3me, returned to her benefactor, a beautiful and accomplished young woman. Every Sunday Mary accompanied her adorned father to church and listened to the preaching of the Bev. Thomas Moulton. The minister no ticed with delight that the fair young woman appeared to appreciate his sermons very much. Soon he began to cultivate her acquaintance, and made such rapid progress that friend ship ripened into love with surpris ing celerity. Ho was more humble minded than are most preachers.how ever, and he was disheartened by a fear which many manly men have felt. He feared that he was not good enough to become the husband of a superior woman. In the course of a stumbling speech in which he acquainted Mary with his desires, he said: ' "I love you, but I feel that you are too good for me." Mary looked at bim in an encour aging and affectionate way. 'If you knew how great my obliga tion to you is, you would have more courage," she replied. "What do you mean?" he eagerly asked. "I was in the furrow, and had it not been for you I would have re mained in it to this day." The worthy clergyman was mys tified. An explanation was In order. Mary recalled the sermon and told what it had done for her. 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