3
VOL. VII.
SO MOVES THE WORLD.
"W ileep and wake and tleep, ont all thing
move;
The Sun flie forward to his brother Sun ;
The dark Earth follows, wheeled In her ellipse;
And human things, returning on themselves,
ilo onward, leading up the golden rear."
. Russian crops are reported poor.
Ohio silver men were routed in the
etate convention.
, A daily news service to Mexico has
ff; just been established.
An epidemic of black small pox is rag
ing in Ilermosillo, Mexico.
Michigan has a hay famine, in conse-
fi quenco of the protracted drouth.
Honey gathering ants have recently
been discovered in Natal, Africa.
Bank clearings falling off, stock market
irregular and business is generally quiet.
Governor Morrill of Kansas denies that
he is a candidate for the vice-presidency.
China has agreed to pay France 4,
000,000 francs for missionary property
destroyed.
Mrs. Cornelius Vanderbilt keeps forty
flve servants in her New York $5,000,
()00 palace. .
How to make both ends meet is an un
eolvable problem with the majority of
the people now.
American horses have fallen to so low
a price that they are shipped in great
numbers to Europe.
Mrs. Humphrey Ward begins a new
novel in the November Century. It will
be called "Sir George Tressady."
Indiana's drouth, lasting since the
middle of June, was broken by a grand
rain which began falling Aug. 26.
The price of Bessemer pig iron has risen
from $d to $17 a ton. The $9 price
marked the lowest limit of the depres-
1 eion period.
Three hundred out of 1,000 people at
a German picnic at Tracy, Ind., were poi
soned by some miscreant, it was piacea
either in the potatoes or water.
A new compound locomotive on the
Northwestern It. R. was driven 60 mips
an hour Saturday, between Chicago and
Omaha, a record breaking feat.
The Wine, Liquor and Beer Dealers'
Association has given in to Commission
er Roosefelt, and the saloons in New
York will all be closed on Sunday.
Boston is not quite so heatheuish as
she was. Within two years the amount
of rum sent by her to Africa has decreas
ed from 1,025,226 gallons to 501,265.
The jailor at New Brunswick, N. J., re
ceived last week a dynamite tube by
mail. If it had fallen an explosion would
have occurred.
George Law, New York street 'railway
millionaire, patron of pugilism and
sport, has been sued for $150,000 by
Miss Mack for breach of promise.
J. W. Mathews of Monmouth, Illinois,
has invented a new sprocket wheel gear
ing'which increases speed on the bicycle
about 15 per cent, without increase of
labor.
Madame Modjeska says in Paris the
lady bicyclists all wear trousers, and she
thinks that while they should be full
neat and modest, there should be no
skirt over them.
' . ...
iue secret lapping oi gas mains m
hicaKO, now beiup- discovered in the
stock yards'district, indicates a $250,-
300 steal from the city. 1 lie tivic i edu
cation started the investigation.
" The Methodists of the nation have
raised $800,000 to build and endow an
M. E. University at Washington, D. C.
One million will be raised. Ground will
be broken in a iew weeks.
Anew Irish movement will aid in secur
ing Ireland's independence, and a call
has been signed to convene a conference
of Irish Americans at Chicago, Septem
ber 24th, 25th and 2Gth, to see what
can be done.
Two original manuscripts of Burns'
poems containing only three folio pages
recently sold for 40. When the poet
was alive he was forced to support his
family of seven members four years on
50 to 01 a year.
Two rival gas companies inTerreHaute
have consolidated, and doubled the price
of gas. A fair sample of monopoly work
and convincing showing in favor of
municipal ownership of lighting and
water supply business.
The name of Theodore Roosefelt has
teen mentioned for the presidential candi
dacy. He is the only honest brave
worthy man not a member of the Peo
ple's party that has yet been named.
And he is no more likely to be named by
the ruling politicians than an alien at
the antipodes.
New York city was severely shaken with
an earthquake September 1st. Three
shocks were felt, the first being followed
vby a rumbling noise like thunder. The
two following shocks are reported by
Sany to have died away in a low, grat
g tone. A hovel is safer than a palace
when earthquakes come, and the land
lord becomes conscioUHof a Lord he, too,
must bow to. Jehovah is still ruler, in
spite of title deeds and murble walls.
A Mr. Christy of St. Louis has invented
a bicycle which contrives bearings so
that the weight of the rider is a propell
ing force. Much increase . of speed is
claimed for the new wheel. The front
wheel contains as its center a three
armed spider with ball bearing pulleys
at the ends which rest upon an iuuer
nm which is connected by the spokes to
tire rim. The rider can propel the
Christy bicycle with the same energy re
quired to run other wheels geared from
six to twelve inches lower.
VIEWS OP DR. HEIUION
The Iowa Professor In Inks Great
Social Changes Are Soon to Come
This morning, August 28th, at the Chi
cago Commons school of economics, 140
North Union street, Professor George D.
Herron lectured on ''Social Christian
ity." Professor Herron is a preacher
whose advanced views and radical speech
on social and economic questions have
attracted much criticism, and also
praise. He was formerly a Congrega
tional pastor at Lake City, Minn. Then
he went to Burlington, Iowa. Mrs.Rand,
a member of his congregation, endowed
a chair in the Iowa College at Grinnell,
and Professor Herron was put in charge
as professor of applied Christianity. A
feature of the endowment is that should
he go to some other college it follows
him.
In an interview Professor Herrou,
while talking of recent works on socio
logical subjects, declared that he consid
ered Kidd's ''Social Evolution" a much
overrated book, but he considered Henry
D. Lloyd's "Wealth Against Common
wealth" as one of the greatest of its
kind. .
AI think great changes are coming in
our social conditions," said the profes
sor, "and they are coming soon. Did
the church only do its part the changes
might all be through evolution. As it is,
I think the church is becoming a tool of
the capitalistic classes; it will be repudi
ated by the masses, and revolution will
be a part of what should come through
evolution only.
"I believe the social settlement to be
an institution of merit and value. Rapid
transit and cheap fares I do not thfnk
will have any permanent or marked ef
fect in diffusing the population crowded
into the poverty stricken districts."
Speaking of his college work Professor
Herron said there was a tremendous
capitalistic pressure at work to secure
his dismissal, but whatever happened he
believed he would manage to be heard.
On the whole he took an optimistic view
of the social development, but suffering,
he thought, must be endured before the
happy end came. He did not believe the
present social and political order would
last much longer. Chicago Times
Herald. Open Letter to Debs.
Eugene V. Debs, Esq.: Dear Sir and
Brother Accept my deepest sympathy
in your lonely cell of infamous injustice.
Do not forget in your unjust confine
ment that though you, by the hired
slaves of a heartless power, were cast in
jail, your spirit, like the martyrs of old,
moves on in the van of eternal progress.
Slow, but as tireless as the endless
march of time.
Do not despond, noble soul; for grand
principle your noble spirit still leads
where millions follow millions in whose
generous beings burn with brighter light
the inextinguishable fires of justice, love,
and humanity.
Do they thiuk they can crush out, once
and for all, those flames of human pas
sion? Was it ever done? Look back
upon the past. See how apparently ab
solute were the conquests of might. See
the last terrible struggles of justice. See
the lifeless forms as they lay in the pools
of blood. Hear the last agonizing
groans of death as they pass forever
troni tins beautiful world because tuey
loved liberty 1 See the few who are left
mercilessly cut to the earth or marched
off to the block or the guillotine.
Was justice crushed and her memory
blotted from the earth ? Let history
attest.
Men may be imprisoned or burned at
the stake, but the principles of truth and
justice can never die.
Yes, brother, your trial and conviction
was without parallel, and the injustice of
the crime against liberty defies all de
scription ; but the cause has not lost a
noble champion by that act of infamy,
but it has gained a thousand others and
an impetus that shall yet crush all be
fore it.
You have the love and undying grati
tude of a grateful people. Fraternally
yours, R. Lee Hamon.
Bingham, Neb., August 31st.
Convention Dates
The Otoe county Populist convention
for the purpose of nominatingcandidates
for county offices will be held at Syracuse
Oct. 1st.
L. P. Davis, Dentist over Rock Is
land ticket office, cor. 11 and O streets.
Bridge and crown work a specialty.
Dr. P. Reed Madden, diseases of the
Eye, Ear, Nose, and Throat, 1041 0
street, over R. I. ticket office.
Ayer's Sarsaparilla has rescued many
from chronic blood diseases. Try a few
bottles.
LINCOLN, NEB., THURSDAY, SEPTEMBER 5, 1895.
SOCIALISM
Is It Right. Or Is It Wrong?
Lecture delivered by Rev. J. E. Scott be
fore the American section of socialist
labor party, at Metropolitan Temple
(the largest hall in San Francisco) June
30, 1895.
Mil. President, Ladies and Gentlemen:
No attempt to change the institutions
of the people can be successful and abid
ing unless the fundamental principles of
the proposed change are morally right.
In the past ages men have endured
wrong, often blindly and hopelessly, un
der the impression that it was a part of
nature or the necessary order of things.
At last, however, humanity has learned
that the wrongs from which it suffers dq
not come from the ground, nor from the
stars, but from the human source of
man's inhumanity to man. But a grow
ing intelligence and a quickened moral
sense are making it moire and more diffi
cult to hide the real sourceof the oppres
sion. Socialism has an aim, and is look
ing to the permanent betterment of
social conditions, and it must stand or
fall with the answer it can give to the
question. "Is is right, or is it wrong?"
To consider this question intelligently we
must first fiix in our mind the essential
fundamental meaning of socialism. No
definition can be given tbat will bring to
light all possible details. Details will be
met and adjusted to meet emergencies as
they arise. Thereare several deflnations
that will state the fundamental principles
of socialism. For instance, it may be
defined as social, industrial and economic
righteousness, or may be called a system
of society in which labor and the pro
ducts of labor, are justly distributed, or
more briefly, .
"distributive justice."
It is all the people sharing justly in the
burdens, opportunities and privileges of
life. It is each for all and all for each.
Socialism commands you to love thy
neighbor as thyself. It is the golden rule
put into practical operation. All of
these are more or less accurate defini
tions of socialism. On the ethical side
is socialism right, or js it wrong? To me
there seems to be but one great answer;
but all do not see it as I do, so we must
reason together.- However, in these my
definitions I have given you the quint
essence of socialism, bnt there is another
word that we need to look to; perhaps
you understand its meaning as well as I
tlo. Let us define what we can by the
word "right." Men have differed and
still differ as to what right is. Now I
have had experience during my travels
in Turkey with
MEN WHO BELIEVED THAT IiOBBEUY WAS
ItlGIIT.
I am not referring to any of the legal
ized forms of business in the civilized
world, but what I have actually exper
ienced in my relations with men.
The Kurdish robber has his own idea
of right and wrong. It is different from
that of most of American citizens, that
is true, but he will maintain that his
own ideas are correct. In fact, wbeu we
come to look back, every cruelty ami in
iquity under the sun has been considered
right sometime. Some think it is right
for every man to do what is right iu his
own eyes. From the fact of such diver
sity of opinion it is the belief of ours
that socialism is right. We want to
know what is the standard "right." Is
it that kind of right that every man
should do what is right in his own eyes?
You would then have to ask every man
on the face of the earth to get the stand
ard, and then you would have no stand
ard. We must understand just what we
mean when we are talking about what is
right, morally right.
LOVE 18 TUE FOUNDATION OP ALL RIGHT
and justice. Love worketh no evil to his
neighbor. Christ's law of love is the
most perfect standard of right known
among men. Right and justice are
essentially one. Both are expressions of
love that worketh no ill. Now we know
it is important for us to consider this
question. I heard Miss Susan Anthony
speak on the woman's suffrage question.
Her first utterauce was this: "1 believe
in and advocate the suffrage for women,
becanse it is right, eternally right." She
knew what she was talking about. Most
of us kuow that to be successful we must
at least aim to appear to be right. No
speaker who undertakes a political cam
paign tries to make his party seem to bo
in the wrong. When the railroads found
that it was necessary for them to bring
the most powerlul tactics known against
their striking employes, they goaded
the strikers into overt acts of wrong
and Injustice and charged such acts to
the strikers. Now, is socialism right, or
is it wrong? I don't mean to say that
every man who believes in socialism is
right; that every socialist is right, or
that every idea is right. I don't meau
that, but is socialism itself, iu its funda
mental principles, right or wrong? Let
us look at it from several different stand
points. The first is this: Socialism is
right, because it is based upon a correct
idea of society. Socialists assert that
society is not made up of an aggregation
of individuals that are anu can be inde
pendent of each other. Society is one in
all the fundamental needs of life. We
are one when the cord of sympathy is
struck. When the ship goes down all
Immunity is touched, and sorrow runs
through the land. When in far-off
Amori'u a great wrong is perpetrated
the civilized world shudders and cries
out in indignation and horror.
NO MAN L1VETH UNTO HIMSELF ALONK.
Socialism is right, philosophically right,
morally right, in maintaining the solidi
ty of the race. Again, socialism is
right in its teachings as to property
and man'sright to property. It teaches
that, apart from the common bounties
of nature, that which we call property is
the product of industry, and that iu all
right and justice it belongs to the pro
ducers. Apart from what others in the
past have done, or others in the present
are doing, what capital, an one man by
himself alone produce? Not as much as
Robinson Crusoe did, for he hud his
stores of a ship and his mau I riday to
help him. Socialism takes into account
the very fundamental economic truth
that every item of wealth and capital is
the product of the thought and the toil
of all the ages; that capital as a product
is traceable only to society, and there
fore by right and justice belongs to
society, A man of sound thought does
not believe that statement at once, but
if he traces back the manufacture of that
shade (pointing to an electric light shade
in the hall) he will have to trace it back
through the ages to the time of the dis
covery of the process of making glass,
and take into consideration the thoughts
and the skill of so many men to make
that shade as we find it here, Capital as
a product is only traceable to society as
its producer, and therefore, as the pro
duct belongs by right to the producer,
by right and justice
CAPITAL BELONGS TO SOCIETY.
Socialists are sometimes accused of
trampling under foot the sacred right of
property. On the contrary they are the
greatest sticklers for the sacred right of
property. Socialism is right because it
would do away with the iniquities of com
petition. As I was going down to a fire
the other night I heard the remark made
"Well, we will be likely to get a job now;
this will givo us lots of work for the next
six months." I felt glad they were going
to get a job, but it was a sad thing to
think that
IT TAKES A CALAMITY TO PROVIDE MEN
WITH WORK
in this land. Sad to think that under
this terrible competitive life men are glad
at the destruction of valuable property,
because it will furnish them the means of
making a livelihood. We must make a
distinction between competition and
emulation. Emulation is right. One
man's loss is uot another man's gain.
But competition, on the other baud, is
the devil's own method of perpetuating
the maanest and most brutal elements iu
human nature. Competition is the mean
est method conceivable by which rational
beings could undertake to provide them
selves the necessities, comforts and luxu
ries of life. It is wasteful of energy, of
labor, of material production and of life
itself as a perpetual war, and far more
demoralizing in its direct and incidental
effects than the mere conflict of armies in
battle. It is theelement of discord which
makes absolutely impossible a state of
peace on earth and good-will among
men. It puts man against his fellow-man
in perpetual strife for bread. It fosters
the cunning by which tyrants rule. It
breeds crime, and its results are beggar
ed lives.blusted hopesand paupergraves.
It is the trick by which the sordid and
the selfish thrive, and the generous and
noble go down. Socialism is right in
seeking to overthrow this monstrous
madness and trying to substitute a sys
tem by which men may strive together
and not against each other. Socialism
is right, because it aims at justice in the
distribution of the necessary labor of our
lives.
At our midwinter fair we saw the
jinriksha in operation. For the aged and
infirm it provided a comfortable means
of enjoying the fair, but often a heavy
built man would ride around for hours.
He could afford to do so. The man that
pulled the carriageway glad to get work.
For him it meant money to pay rent and
get bread, and it also meant
THE SENSE OF BEING A MENIAL.
Under the present social conditions it
is right, but the socialist in thinking of
this subject asks the question, "Is this a
just and right condition of thirigsamong
men?" Is it right for one man to ride all
day, while another must consent to be
ridden all day? How would the golden
rule manage the jinriksha business. The
golden rule is a very unbusiness like pro
position. It doesn't stop to consider
bank stock, bonds, etc., when it decides
how men shall act toward each other.
By that rule, what would those two nien
do? I suppose they would take turns at
the riding and pulling. The one man
would not be obliged to do all the pull
ing or starve. . I do not say that all men
are born equal. Our characteristics are
different. Mentally and physically we
are different. But I do say that all men
should have equal opportunities for de
veloping the best and highest in them,
and en equal chance for securing the
necessary comforts and luxuries of life.
Socialism is right because it wouid tend
to eliminate merely animal and essenti
ally degrading incentives to effort, and
EXALT MAN'S NOBLE QUALITIES.
It is charged that socialism would des
troy the chief motives of progress, It fa
urged, it seems, that selfishness and
avarice are the only motives for progres
sion in this world. I cannot conceive
that such a poor opinion of humanity is
true. Can it bo that man wiii cense ro
do right aniens impelled by dishonorable
motives? Selfishness and greed are the
survival of the brute instinct, favored
by our present competitive system.
Christ told thepenplo totukono thought
for the morrow. We can make it possible
for this to be. Will there be less love be
cnuse the love for money, tha root of
all evil, has ceased to be the absorbing
passion? Will there he no love or honor
of country, of friendship, if the competi
tive system bo done away with? Men
have died for the sake of honor, for the
sake of friendship, but no mau dies for
Belfish gold unless he be insane. Social
ism will not paralyze progress, but will
introduce higher motives in the lives of
men. Some people are sure that social
ism is anarchy. They call it so, at least,
because they know nothing about it.
Socialism is true democracy. ,
- Mr. Scull Concluded by saying that
socialism is right because it is the people
managing their owu business, and wo
thus have a government of the people,
by the people, and for the people.
PUNGENT POINTS
The Assemblage or Young People at
Boston Prophetic of the New Time
BY MAYNARD L. DAGOY.
The greatest weakness of the reform
press of America is its failure to see the
straws, which,filling our national atmos
phere, indicate which way the wind
blows. Notwithstanding, the unceasing
activity of the organized forces of Hades,
never was there such an awakening of
the spirit of altruism as now never was
there such a determination of earth's
noblest souls to enlist in the struggle for
the life of others as there is today.
Altruism permeates the atmosphere.
Thousands of pulpits are sweeping away
the cobwebs of theology and letting in
the divine light of love. Thousands of
ministers are lifting their voices against
the saloon, against political rascality,
against the evils of competivecut-throat-
ism, against wickedness in high places.
The recent meeting of the teachers of the
land at Denver, Colorado, was distin
guished by the eloquent pleas for a
nobler consecration on the part of teach
ers a consecration that will live the
golden rule and hold before the young
the law of service as the law of life.
But it was at Boston that the new
crusade received its greatest impetus,
Here were gathered seventy thousand
young men and women, representing the
life of the church or at least represent
ing two million and a half of its members
These young peoples' societies have
taken upon themselves the pledge to
carry the ethics of Christ into all the re
lations of life and consequently they are
engaged in a holy warfare against un.
righteousness, and as they enter the
arena of life their energies will be hurled
against conventional wrong.
Following we append some extracts
from various speakers, which will serve
to illustrate the spirit of tens of thous
ands of zealous young men and women
who believe that Christianity should be
a life and not a lie.
Rev. Geo. A. Gates, President of the
Iowa College and well known and much
loved by readers of The Wealth Makers
said in his address, "The Consecration
of an Educated Life:
"It is evident to those who in a fair
measure competently read the signs of
the times that we are just now entering
upon an era which ought to mark a
somewhat new and immeasurably
greater forward movement than the
church has ever known. There is no one
word that so defines it as the word
social. All civilization seems entering
upon a similar movement. The church
of Christ as a whole has not yet come to
realize its importance, but is beginning
to perceive it. If the church can speedily
come to realize its opportunities of
leadership in this socialization, the whole
of Christendom, aud hence the world,
under the inspiration of such leadership,
may in the very early future take a
longer step forward than the world has
ever seen before, with the single excep
tion of the period at the beginning of
our Christian time, when Christ was born
in Bethlehem."
Mayor E. U. Curtis, of Boston, said:
"I have said that the bane of our poli
tical life is indifference. Let. not this in
difference operate to prevent your own
caudidacy for public office. Too often
the man whose service would be the
most valuable in municipal affairs pleads
bis absorption in bis own business. He
shrinks from possible criticism. He leaves
the vacant scat iu the councils of the city
to be filled by one far less worthy. Pub
lic office is not merely a public trust. It
is a public duty as well. See to it that
you shrink uot from it, but perform it as
a Christian duty. . Courts of
Justice have become a mockery. The
allot box has been dishonored and de
based. Our laws have been made, or
executed, not in the interest of the
orderly, but of the criminal classes. But
the new birth is at hand. We of the
United States are approaching our politi
cal renaissance.
lion. a. it. t.Hen suiu: ".,
"We believe in thesacredness of citizen
ship and in the new 'Civic Reform,' which
declares that there can be no party with
out patriotism. Patriotism which leaves,
out God lacks the highest inspiration,
and a religion, which, in the core of the
individual, does not givo its best
thoughts to purifying the state, needs to
have a new birth."
Rev. D. D. McLaurin, of Detroit, said:
"Just to be an American citizen is the
loftiest honor that can come to anyone
on this globe; and to be an intelligent
American citizen is the highest duty of
modern civilization. Ignorance of any
sort, in these days is a crime. Igndrance
of ourclvio duties certainly must be. a
high treason. Lessons m
citizenship should be given at the knee
oi tne mother, and contiuuo through an ,
entire educational nbop which should ..
culminate In the training of men and
women to be patriots."
Bishop Arnett, of the African M. E.
Church: - . "
"Every heart and soul should throb for
liberty. A death blow should be dealt
to oppression. Religion and patriotism
are handmaidens." ,
Rev. Henrietta G. Moore, said:
"American citizenship should mean
better financial conditions, better treat
ment of the tramp and the unemployed,
a proper attitude toward the few who
grow rich through the sufferings of the
many. The money power has this na
tion by the throat. We must lose its
grasp quickly or be strangled to death.
The establishment of a plutocracy upon
the foundations of a democracy means
despotism, subjugation, convulsions and
revolution. You may denounce me if
you will but I am here to declare that he
who fails to exercise the privilege of his
citizenship against the centralization of
wealth on the one hand and the robbery
of the toilers an the other is no Ameri
can." i '
Space forbids us a longer article. The
above are typical. Tbey are significant.
They sound the death knell of Pharisee'
ism. They are prophetic of the better
day and should inspire every patriot) to
buckle on the armour and march against
the combined hosts of organized wrong.
Greencastle, Indiana.
Fifteenth Judicial District Convene
O'Neill, Neb.,' Aug. 26, 1805. '
The People's Independent party of the
15th judicial district met in convention
at O'Neill, Nebraska, August 26, 1895.
Chairman II. M. Bullock being absent,
the meeting was called to order by Mr.
Starks, of Cherry county.
E. L. Heath of Sheridan county was
chosen temporary chairman.
W. R. Butler of Holt connty was select
ed as temporary secretary.
The following resolutions were adopted:
The People's Independent party of the
15th judicial district re-alflrms its faith
in the principles of equal rif?h js to all, set
forth at Omaha. July 4, 1892.
We urge the people of this district to
the instant urgency and need of placing
the courts of our state and nation in the
hands of friends of the common people.
We cite the cases of Justices Reese and
Maxwell as instances of capable lawyers
who were the friends of the common peo
ple, and the treatment tbey received at
the hands of the dominant party in this
state.
We charge the present judges of this
judicial district with needless and vexa
tious delay in the trial of cases, thereby
in many pases depriving the people of
this district of justice and piling up a
vast burden of taxation.
We charge them witn long, wearisome
and needlessly holding cases under ad
visement. We charge them with wilful maladmin
istration of the law, with using their
offices for political purposes and with the
retaining in office of thieves and public
plunderers by unjust decisions.
We pledge the nominees of the conven
tion to a course of speedy and fair ad
judication of all cases brought before
them.
We condemn the practice of accepting
free transportation or passes and we
distinctly pledge the nominees of this
convention, and make it a condition o!
their acceptance, that under no circum
stance shall they accept free transporta
tion or other valuable gifts from any
railroad or other corporation.
Moved that the convention proceed to
a formal ballot. Carried. The first for
mal ballot resulted as follows:
H. E. Murphv. 30; T. V. Golden, 34; E.
S. Ricker, 19; W. 11. Westover, 45.
Westover and Golden having received
a majority of all votes cast, the chair
declared these two the nominees for
district judges of the People's Independ
ent party for the 15th judicial district.
Moved that Dr. Trueblood of O'Neill
be selected as chairman of the loth judi
cial district. Carried.
Central committeemen were chosen by
the respective counties as follows:
G. M. Sullivan, of Alliance; Charles
Tienken, of Grand Island; Geo. Miles, of
Aiusworth; Chas. Doty, of Valentine; A.
Morrissev, of Chadrou; Thos. Carlon, oi .
O'Neill; R. H. Clocton, of Spriugview;
W. T. Phillips, of Bassett; M. J. Weber,
of Fort Robinson; A. McKinney, of Hay
Springs.
All druggists sell Dr. Miles' fain HJs, ;
bt,
