X.
J
TALMAGE'S SEEM ON.
"STARTING FOR HOME" LAST
SUNDAY'S SUBJECT.
Golden Text: "I Will Arl.e and Co to
My Father and Will Say to Him.
Father I Ui? Sinned Against
Heaven.
HERE IS NOTH
lng like hunger to
take the energy out
of a man. A hun
gry man can toil
neither with pen
nor hand nor foot.
There has been
many an army de
feated, not so much
for lack of ammuni
tion as for lack of
tread. It was that fact that took the
fire out of this young man of the text.
Storm and exposure will wear out any
man's life in time, but hunger makes
quick work. The most awful cry ever
heard on earth is the cry for bread. A
traveler tells us that in Asia Minor
there are trees which bear fruit look
ing very much like the long bean of our
time. It is called the carob. Once in a
while the people, reduced to destitu
tion, would eat these carobs, but gen
erally the carobs, the beans spoken of
here in the text, were thrown only to
the swine, and they crunched them
with great avidity. But this young
man of my text could not even get
them without stealing them. So one
day, amid the swine troughs, he begins
to soliloquize. He says: "These are
no clothes for a rich man's son to wear;
this is no kind of business for a Jew to
be engaged in, feeding swine; I'll go
home; I'll go home; I will arise and go
to my father." I know there are a great
many people who try to throw a fasci
nation, a romance, a halo about sin;
but notwithstanding all that Lord
Byroa and George Sand have said in
regard to it. it is a mean, low, con
temptible business, and putting fcod
and fodder Into the troughs of a herd
of iniquities that root and wallow In
the soul of man is a very poor business
foi men and women intended to be sons
and daughters of the Lord Almighty,
and when this young man resolved to
go home it was a very wise thing for
him to do, and the only question is,
whether we will follow him. Satan
promises large wages if we will serve
him; but he clothes his victims with
rags, and he pinches them with hunger,
and when they start out to do better
he sets after them all the bloodhounds
of hell. Satan comes to us to-day and
he promises all luxuries and emolu
ments If we will only serve him. Liar,
down with thee to the pit! "The wages
of sin is death." Oh! the young man
of the text was wise when he uttered
the resolution, "I will arise and go to
my father." In the time of Mary, the
persecutor, a persecutor came to a
Christian woman who had hidden in
her house for the Lord's sake one of
Christ's servants, and the persecutor
said: "Where Is that heretic?" The
Christian woman said: "You open that
trunk and you will see the heretic."
The persecutor opened the trunk, and
on the top of the linen of the trunk he
saw a glass. He said: "There is no
heretic here." "Ah!" she said, "you
look In the glass and you will see the
heretic."
As I take up the mirror of God's
Word to-day, I would that, instead of
teeing the prodigal of the text, we
might see ourselves our want.our wan
dering, our sin. our lost condition, so
that we might be as wise as this young
man was and say. "I will arise and go
to my father." The resolution of this
text was formed in a disgust at his
present circumstances. If this young
man had been by his emploj-er set to
culturlcg flowers, or training vines
over an arbor, or keeping an account
of the pork market, or overseeing other
laborers, h would not have thought of
going home. If he had had his pockets
full of money, if he had been able to
Bay, "I have a thousand dollars now of
my own, what's the use of my going
back to apologize to the old man? why,
be would put me on the limits; he
would not have going on around the
old place such conduct as I have been
engaged In; I won't go home; there is
no reason why I should go home; I
have plenty of money, plenty of pleas
ant surroundings; why should I go
home?" Ah! it was his pauperism. It
was tis beggary. He had to go home.
Some man comes and says to me: "Why
do you talk about the ruined state of
the human soul? Why don't you speak
about the progress of the nineteenth
century, and talk of something more
exhilarating?" It is for this reason:
A man never wants the Gospel until
he realizes he is in a famine-struck
state. Suppose I should come to you
In your. home, and you are In good,
sound, robust health, and I should be
gin to talk about medicines, and abont
how much better this medicine is than
that, and some other medicine than
some other medicine, and talk about
this physician and that physician. Af
ter awhile you would get tired, and you
would say: "I don't want to hear about
medicines. Why do you talk to me of
physicians? I never have a doctor."
But suppose I come into your house
and I find you severely sick, and I know
the medicines that will cure you, and
I know the physician that Is skillful
enough to meet your case. , You say:
"Bring on that medicine, bring on that
physician. I am terribly sick, and I
want help." If I come to you and you
feel you are all right In body, and all
right in mind, and all right in soul,
you have need of nothing, but suppose
I have persuaded you that the leprosy
of sin is upon you, the worst of all
sickness. Oh! then you say, "Bring
me that balm of the Gospel, bring me
that divine medicament, bring me Jesus
Christ." "But." says some one in the
ludlence, "how do "you know that we
are in a ruined condition by sin?" Well,
I can prove it in two ways, and you
may have your choice. I can prove it
either by the statements of men or
by the statement of God. Which shall
it be? You say, "Let us have the state
ment of God." Well, he says in one
place, "The heart is deceitful above all
things and desperately wicked." He
says in another place, "What Is a man
that he should be clean? and he which
is born of woman, that he should be
righteous?" He says in another place.
"There is none that doeth good no,
not one." He says in another place,
"As by one man sin entered into the
world, and death by sin, and so death
passed upon all men, for that all had
sinned." "Well." you say, "I am will
ing to acknowledge that, but why
should I take the particular rescue that
you propose?" This is the reason: "Ex
cept a man be born again he cannot see
the kingdom of God." This is the rea
son: "There is one name given under
heaven among men whereby they may
be saved." Then there are a thousand
voices here ready to say: "Well, I am
ready to accept this help of the Gospel;
I would like to have this divine cure;
how shall I go to work?" Let me say
that a mere whim, an undefined long
ing amounts to nothing. You must
have a stout, a tremendous resolution
like this young man of the text when
he said, "I will arise and go to my
father." "Oh," says some man, "how
do I know my father wants me? how
do I know, if I go back, I would be
received?" "Oh," says some man, "you
don't know where I have been; you
don't know how far I have wandered;
you wouldn't talk that way to me if
you knew all the iniquities I have com
mitted." What is that flutter among the
angels of God? What is that horseman
running with quick dispatch? It is
news, it is news! Christ has found the
lost.
Nor angels can their joy contain,
But kindle with new fire.
The sinner lost is found, they sing,
And strike the sounding lyre.
"When Napoleon talked of going Into
Italy, they said, "You can't get there.
If you knew what the Alps were you
wouldn't talk about it or think about
it. You can't get your ammunition
wagons over the Alps." Then Napoleon
rose in his stirrups, and, waving his
hand toward the mountains, he said,
"There shall be no Alps!" That won
derful pass was laid out which has been
the wonderment of all the years since
the wonderment of all engineers.
And you tell me there are such moun
tains of sin between your soul and
God, there is no mercy. Then I see
Christ waving his hand toward the
mountains. I hear him say, "I will
come over the mountains of thy sin
and the hills of thine iniquity." There
shall be no Pyrenees; there shall bo no
Alps.
Again: I notice that this resolution
of the young man of my text was found
ed in sorrow at his misbehavior. It was
not mere physical plight. It was grief
that he had so maltreated his father.
It is a sad thing after a father has done
everything for a child to have that child
ungrateful.
How sharper than a serpent's tooth
it is,
To have a thankless child.
That is Shakesx rre. "A foolish son
Is the heaviness of his mother." That
Is the Bible. Well, my friends, have
not some of us been cruel prodigals?
Have we not maltreated our Father?
And such a Father! Three times a day
has he fed thee. He has poured sun
light into thy day and at night kindled
up all the street-lamps of heaven. With
what varieties of apparel he hath
clothed thee for the seasons. Whose
eye watches thee? Whose hand defends
thee? Whcse heart sympathizes with
thee? Who gave you your children?
Who is guarding your loved ones de
parted? Such a father! So loving, so
kind. If he had been a stranger; if he
had forsaken us; if he had flagellated
us; if he had pounded us and turned
us out of doors on the commons, it
would not have been so wonderful
our treatement of him; but he is a
Father, so loving, so kind, and yet how
many of us for our wanderings have
never apologized! If we say anything
that hurts our frijend's feelings, if we
do anything that hurts feelings of those
in whom we are Interested, how quick
ly we apologize! We can scarcely wait
until we get pen and paper to write a
letter of apology. How easy It Is for
any one who is intelligent, right-hearted,
to write an apology, or make an
apology! We apologize for wrongs
done to our fellows, but some of us per
haps have committed ten thousand
times ten thousand wrongs against God
and never apologized.
I remark still further, that this reso
lution of the text was founded in a feel
ing of home-sickness. I do not know
how long this young man, how many
months, how many years he had been
away from his father's house, but there
is something about the reading of my
text that makes me think he was home
sick. Some of you know what that feel
ing is. Far away from home some
times, surrounded by everything bright
and pleasant plenty of friends you
have said: "I would give the world to
be home to-night." 'Well, this young
man was homesick for his father's
house. I have no doubt when he thought
of his father's house he said:. "Now,
perhaps father may not be living." We
read nothing in this story this parable
founded on every-day life we read
nothing about the mother. It says
nothing about going home to her. I
think she was dead. I think she had
died of a broken heart at his wander
ings, or, perhaps he had gone Into dis
sipation from the fact that he could not
remember a loving and sympathetic
mother. A man never gets over having
lost his mother. Nothing said about
her, but he is homesick for his father's
house. He thought he would Just like
to go and walk around the old place.
He thought he would Just like to go and
see if things were as they used to b.
Many a man after having been off a
long while has gone home and knocked
at the door, and a stranger has come.
It is the old homestead, but a stranger
comes to the door. He finds out that
father is gone, and mother is gone, and
brothers and sisters all gone. I think
this young man of the text said to him
self. "Perhaps father may be dead.
Still, he starts to find out. He is
homesick. Are there any here to-day
homesick for God, homesick for heav
en? A sailor, after having been long
on the sea. returned to his father's
house, and his mother tried to persuade
him not to go away again. She said,
"Now, you had better stay at home.
Don't go away. We don't want you to
go. You will have it a great deal bet
ter here." But it made him angry. The
night before he went away again to sea,
he heard his mother praying in the
next room, and that made him more
angry. He went far out on the sea, and
a storm came up and he was ordered to
very perilous duty, and he ran up the
ratlines, and amid the shrouds of the
ship he heard the voice that he had
heard In the next room. He tried to
whistle it off, he tried to rally hi3 cour
age; but he could not silence the voice
he had heard In the next room, and
there in the storml and darkness he
said, "O Lord! what a wretch I have
been? What a wretch I am! Help mo
Just now. Lord God." And I thought
In this assemblage to-day there may be
some who may have the memory of a
father's petition, or a mother's prayer
pressing mightily upon the soul, and
that this hour they may make the
same resolution I find In my text, say
ing: "I will arise and go to my father."
A lad at Liverpool went out to bathe;
went out into the sea, went out too far,
got beyond his depth and he floated far
away. A ship bound for Dublin came
along and took him on board. Sailors
are generally very generous fellows,
and one gave him a cap, and another
gave him a jacket, and another gave
him shoes. A gentleman passing along
on the beach at Liverpool found the
lad's clothes and took them home, and
the father was heartbroken, the mother
was heartbroken, at the loss of their
child. They had heard nothing from
him day after day, and they ordered
the usual mourning for the sad event.
But the lad took ship from Dublin and
arrived in Liverpool the very day the
mourning arrived. He knocked at the
door, the father was overjoyed and the
mother was overjoyed at the return of
their lost son. Oh, my friends, have
you waded out too deep? Have you
waded down into sin? Have you waded
from the shore? Will you come back?
When you come back will you come in
the rags of your sin, or will you come
robed In the Savior's righteousness? I
believe the latter. Go home to your God
to-day. He Is waiting for you. Go
home!
But I remark the characteristic of
this resolution was. It was immediately
put into execution. The context says
"he arose and came to his father." The
trouble In nine hundred and ninety
nine times out of a thousand is that our
resolutions amount to nothing, because
we make them for some distant time,
if I resolve to become a Christian next
year, that amounts to nothing at all.'
If I resolve to become a Christian to
morrow, that amounts to nothing at
all. If I resolve at the service this day
to become a Christian, that amounts to
nothing at all. If I resolve after I go
home to-day to yield my heart to God,
that amounts to nothing at all. The
only kind of resolution that amounts
to anything Is the resolution that is
Immediately put into execution. There
is a man who had the typhoid fever, he
said: "Oh! if I could get over this ter
rible disease; if this fever should de
part; if I could be restored to health,
I would all the rest of my life serve
God." The fever departed. He got well
enough to walk around the block. He
got well enough to go over to business.
He is well to-day as well as he ever
was. Where is the broken vow?
Not Far Oat of the Way.
A young' woman from out of towa
went to a tea among1 the literary set
i last week, says the Washington Post,
j She was introduced to a whole room-
ful of people, and afterwards she went
' about trying- to call everybody by his
I right name. She remembered an amaz-
ing- number of names, but when she
: came to one distinguished looking- man
I she paused in despair. "I know
: everybody else's name, she said, "but
: when I try to remember yours I am
completely at sea." "Then you're not
: far wrong-," said the distinguished
looking man, "my name is Atwater."
FASHION NOTES.
A superb costume was recently or
dered for one of the coming White
House receptions at Washington. The
material is the new warp dyed silk
about which the fashionable world has
been quite enthusiastic. It ia in ivory
white with roses 'shading from pink to
dark maroon. The dress is lavishly
draped with Valenciennes lace and is
made with V shaped neck filled in with
embroidered tulle; the sleeves are puffs
of silk and lace, and are finished at the
elbows with lace ruffles. The inner
edge of the hem of the skirt has thick
ruching made of white, pink and ma
roon silk, pinked out at the edges and
plaited together, the white ruffle being
next to the skirt.
An evening cloak is made of rich
brocade. It has a deep yoke and high
rolling collar of embroidered velvet;
from the lower edge of the yoke fall
tassel fringes of fine jet. These are at
least half a yard in depth. The sleeves
are very large puffs from shoulders to
elbows, with fitted cuffs edged with sa
ble. The garment falls to the feet and
is finished down the front and around
the hem with fur; the collar is fur-lined
and may be worn standing or turned
back upon the yoke.
Judge of the Olympian Games.
Universal peace during- the month of
the games was proclaimed by heralds
in every part of Hellas, and the slijrht
est breaking of the sacred trine .v:;s
thought sacrilege, which deities act!
men alike were bound to punish. The
judg-es of the fames, or "Hellano.: '.
cate." ranginsr from nine to twelve in
number at different times, were elected
by the Eleans. All who wished to be
judges were required to show not only
that they had never committed a
crime, public or private, but that they
were stainless in moral character.
Not unfrequently even men of distinc
tion were excluded by this severe test
during the golden age of Hellenic
honor. "The Olympian Games' by
Li. T. Ferris, in April St. Nicholas.
How's This!
We offer One Hundred Dollars reward
for any case of Catarrh that cannot be
cured by Hall's Tatarrh Cure.
F. J. CHENEY & CO.. Toledo. O.
We, the undersigned, have known F.
J. Cheney for the last 15 years. an1 be
lieve him perfectly honorable in all
business transactions, and financially
able to carry out any obligations made
by their firm.
WALDING. K1NNAN & MARVIN.
Wholesale Druggists. Tolcio. Ohio.
Hall's Catarrh Cure is taken internal
ly, acting directly upon the blood and
mucous surfaces of the system. Testi
monials sent free. Price. 75c per bottle.
Sold by all druggists.
Hall s Family Pills. 25c.
AYard Off Charity Ilnnters
A well known judge has invented
rather a neat reply to the letters of
busybodies soliciting subscriptions for
useless societies. He fills the first
page on the note paper with these
words, written in a bold hand: Dear
sir, in reply to your letter, I have
much pleasure in subscribing-" here
the secretary joyfully turns the page
to find the conclusion of the sentence
on the following leaf "myself, your
obedient servant, John So-and-so."
tt. James Budget.
Co' Cough Balaam
Is the oldest and best. It will break up a Colu quick,
er than anything else. It Is always reliable. Try it.
She Told Them.
M. de Mrop Mary, remember, I am
at home to none except Mr. Yere
Ilrownkins this afternoon.
Mary (half an hour later) I've told
four gentlemen callers that you were
at home to none except Mr. Vere
Ilrownkins. ma'am, and they left very
mad indeed. Judsre.
I io"s Cure lor Consumption is our only
medicine lor toughs and colds. Mrs. 0.
I e.tz, -ilfti t-th Ave., Denver, Col., Nov. S,''.C.
An Instance.
"Moral courage' said the teacher,
"is the courage that makes a boy do
what he thinks is right, regardless of
the jeers of his companions."
"Then." said Willie, "if a feller has
candy and eats it all hiss-elf, and ain't
afraid of the other fellers callin him
stingy, is that moral
cinnati Enquirer.
courage":
-Cin-
There aro Dictionaries and Dictionaries
I ut the no; lest Roman or them all ' seems
to le Nelster. it is still easiiy in the
'end in the great race for joiu'ar'ity.
Well and Happy When She Had Kiioojjh.
We once knew a woman, an inmate
of a county infirmary, who attained the
ripe age of 100 years, who had always
been an inveterate user of tobacco,
which owing to her poverty was a lux
ury not easily obtained. To economize
in its use, she first chewed the plug- and
dried the quids, from which she made a
tea and drank of it freely, then the res
idue was ca. efully redried for consump
tion in her T. D. pipe. The old lady
proudly affirmed that she had never
been ill. Cleveland Medical Gazette.
It the liaby is Cutting? Teetn.
3e sure and ne that old and well-tried remedy,
Wixhow'i Soothiso Syrup for Children Teething
Hard Fate.
'This, ladies and gentlemen,' said
the dime museum orator, leadinjr his
auditors over to the next platform, "is
the armless wonder. Sig-nor I'ag-stock,
who was not only born without arms,
but is also deaf and dumb. The great
grief of his life, ladies and g-entlemen,
is that he can neither say anything- nor
can he saw wood." Chicago Tribune.
TiTS -All Firs stopped f re I y Ir. K line's Crw t
JerTe Keatorer. No Kitsaltf r t no tirst uv s um.
I
Warvelousrures. Tr-atisari S-tr"al uot 1 1-f t
fcllcaaca. feeud tO.br. Kllat-.&l A! ca l., tiu.u., 1 m.
There are fifty-one anarchist parers pub
lished in England and America
There are t-w enty creeks in the country
with the name of the Til er.
Sreaker Reed denies the rejort that he
studied for the ministry.
Nearlv every citizen oJ a town
that he "made" it.
le'ieves
IOWA PATENT OFFICE REPORT.
Des Moines, April 3. Patents have
been allowed to Iowa inventors as
follows: To II. Mendenhall and F. li.
Davis, of Audubou, for important im
provements relating to a feed troug-h
for animals, for which patent No.
339,915 was issued to the said Menden
hall April 13, 1686. To J. W. Terman,
of Nt w Sharon, for a composition for
purifying and preserving- butter, sweet
milk, etc., and destroying- bacteria or
other micro-organisms therein. Rancid
butter treated therewith and sterilized
thereby is said to be as g-ood and sweet
as fresh butter. Valuable information
about obtaining-, valuing and selling
patents sent free to any address.
Printed copies of the drawings and
specifications of any United States
patent sent upon receipt of 25 cents.
Our practice is not restricted to Iowa
and inventors in other states can have
our services on same terms as the
Hawkeyes.
Thomas O. and J. Ralph Orwio,
Solicitors of Patents.
Probably Has Not Occurred to Illxn.
"If the British lion," chuckled the
American eagle," "is hurrying to dis
cover the south pole 6o he can wrap his
tail around it and take possession, let
him go ahead. The revolution of the
earth on its axis will give his tail the
hardest twist it has ever had yet."
Chicago Tribune.
The Pilgrim Easter Number.
Will be ready the early part of April.
Everything in it will be new and orig
inal. It will contain articles by Capt.
Cbas. King, U. S. A., ex-Gov. Geo. W.
Peck, of Wisconsin, and other noted
writers. An entertaining number, well
illustrated. Send ten (10) cents to Geo.
H. Heafford, publisher. 415 Old Colony
building, Chicago, 111., for a copy.
A Prince Albert coat often covers a mul
titude of patches.
If you think anyone is wise, it is because
vou don't know him very well
When TraTfllne,
Whether on pleasure bent, or business,
take on every trip a bottle of Syrup of
Figs, as it acts most pleasantly and
effectually on the kidneys, liver, and
bowels, preventing fevers, headaches.
nd other forms of icknes?s. For sale
in 50 cent and $1 bottles by all leading
druggists. Manufactured by the Cali
fornia Fig Syrup Company only.
Trade in Baimnat.
Few persons are aware of the extent
to which the banana lias become popu
larized in the United States. Accord
ing to the statistics there were import
ed 16,T20, 127 bunches of banannas in
1895, of which number 02S.33G bunches
came to Baltimore, 1,637. S02 to Boston,
2.499,018 to Mobile, 5.0SS.119 to New
Orleans, 4.54S.572 to New York and
2.020,780 to Philadelphia. The Balti
more, Boston and Philadelphia supply
was from Jamaica. New Orleans and
Mobile got their supply largely from
Central America, while New York got
hers from all sources. The people find
in the banana a cheap and wholesome
article of food, which is valuable at
seasons when few fruits are to be had.
.lust how It aloe tt I not the question.
It is enough to kit- w tha H'?nit -rooms lakes out the
co us, and a very jileaiu: rvliei it is. 15c, a; druytfibis
Lovely.
"Oh, yes' continued the girl of the
prehistoric period, "we had birds
twenty feet high in those days."
"Dear me," exclaimed the fin de
siecle person, "what lovely hats you
must have had! Well, well!"' Detroit
Tribune.
I have Irlrri Parktr'a Glnxer Tonic
ani beiieye in ii.'8iy a mother, and so wl.l you
say when familiar with lis revilalizirg properties.
'Ihe queen of Roumania fairly revels in
literature.
Half Fare Excursions via the Wabash,
The short line to St. Louis, and quick route
Kast or South.
April -'1st and May ."th. Excursions to
all points South at one fare for the round
trip with 42.00 added.
JUNK loth.
National Republican Convention at St.
Iouis.
JULY :jd,
National Educational Association at
Buffalo.
JULY Hth.
Christian Endeavor Convention at
Washinston.
JULY -r-.'nd,
National People and Silver Convention at
St. Louis.
For rates, time tab es and further infor
mation, call at the Wat ash ticket office.
1-? 15 Farnam St.. I'axton Hotel block, or -write
Geo. N. Claytox,
N. Y. Pass. Agt., Omaha, Neh. j
A lie must be thatched with another or it j
will soon rain through. j
Eilliard tab:e, second-hand, for sa'.e j
11 S. lUh St., Omaha, Neb.
Pain often con-
its Misery in j QJy
Use
at
once
ST. JACOBS OIL
u $ ffs&Vtii oilier tobaos35 u
5 ounces for 10 cents You
may have " money to burn' but even
so, you needn't throw away 2 ounces
of good tobacco For 5 cents you get
almost as much "Battle Ax " as you
,
OOOOOOOOOOQ008000000000000
o
o
o
o
o
o
o
o
o
o
A. Do 11
Try Walter Baker & Co.'s Cocoa and
Chocolate and you will understand why
their business established in 1780 has flour
ished ever since. Look out for imitations.
Walter Baker & Co., Ltd., Dorchester, Mass.
o
o
o
CCCCCOCCCCCC03CCCCOOCCCCOO
An Imprudent But flmhinc Woman.
Young women who take books at the
circulating library are imprudent to
use their puges i-.s blotters. They are
doing wrong also, for it is arr.irist the
rules. A copy of "Lord Ormontl and
Ilss Aminta." which has been in use in
:i Philadelphia library, held in front of
a, mirror revealed the inscription. "I
send you my heart with a kiss." All
women finish their letlers with that
phrase, which cannot therefore betray
anybody; but. in this case, the signa
ture was there.
The Hack, the Tlininl reiv and the Hoot
Were old-fashioned instruments of torture
Ion? since abandoned, but there Is a tor
mentor who still continues to asroni te the
joints, muscles and nerves of many of u.
The rheumatism, that inveterate fev to
daily and niehtiy comfort, mav be r(ri.?iier
ed by the timely and siendv ue of llo-.tet-ter's
Stomach Hitlers, which likewise eradi
cates neuralgia. I iMious. malarial, bowel
stomach and nerve ci niulnint-,.
There are two great crimes; murder aud
slander.
GASOLINE Ellis.
STEAM PUMPJ.
IRON AND WOOD
PUMPS
OF ALL KINGS.
Eclipse and Fairbjnks Wind
mills, 'lowers. Tanks Irriga
tion Outfits. IlObe. Belting,
Grinders. r hellers. Wtxl raw,
lr re I oints, 1'lre. Ki'tirir,
Brass Gooris and Fairbanki
Ntiinriard Heale. I'rire
low. Get the bebt. Send lot
Ci.ta:'true.
FAIRBANKS, MORSE & CO.,
I1Q2 Farnam St. Omaha, reb.
Patents, Trade-Marks.
Examination and Advi'-e a to Pat-niliility of
Tavpntion. SrDt for "Inventor' Guide, or How to iiet
PPIPPIF PBFFl(?L33H'nS
Ullll 1 LL UllLLll EicUiuik. , Denver, "oh
SCHOOL DESKS
fave SOc freight n a.-i t.
. awii-r t fin liu i il from th
Western School Supply Hou e. Des Molues. I a.
If afflicted with
sore eyes, usa
i Thompson's Eye Wafer.
if you want to feel it con
centrate its lica line n
a cure.
o
780,
o
o
o
o
o
o
o
o
o
o
o
o
Ayer's jj
i Sarsaparilla i
j; The Remedy with
Ji a Record. !j
j! SO Years of Cures !;