THE CRY OF ARMENIA. ! DR. TALMAGE PREACHES OF SULTAN'S OPPRESSION. The Chief Men of the Nation LI ten to Hear the Celebrated Divine on the ; Greatest Crime of All Aes Monroe Doctrine. ASHINGTON, D. C, Jan. 12, 1896. It was appropriate that in the presence of the chief men of this nation and other nations, Dr. Talmage should tell the story of Ar menian massacre. What will be the extent for good of uch a discourse none can tell. The text was. 2. Kings 19: 37: "They escaped Into the land of Armenia." In Bible geography this is the first time that Armenia appears, called then by the same name as now. Armenia is chiefly a table-land, seven thousand feet above the level of the sea, and on one of its peaks Noah's ark landed, with Its human family and fauna that were to fill the earth. That region was the birth-place of the rivers which fer tilized the Garden of Eden when Adam and Eve lived there, their only roof the crystal skies, and their carpet the emerald of rich grass. Its inhabitants, the ethnologists tell us, are a superior type of the Caucasian race. Their re ligion is founded on the llible. Their Saviour is our Christ. Their crime is that they would not become followers of Mahomet, that Jupiter of sensuality. To drive them from the face of the earth is the ambition of the Mohamme dans. To accomplish this, murder is no crime, and wholesale massacre is a matter of enthusiastic approbation and governmental reward. The prayer sanc tioned by highest Mohammedan au thority, and recited every day through out Turkey and Egypt, while styling all those not Mohammedans as infidels, Is as follows: "O Lord of all creatures'. 0 Allah! Destroy the Infidels and Poly theists, thine enemies, the enemies of the religion! O Allah! Make their children orphans and defile their bodies: cause their feet to slip: give them and their families, their house holds and their women, their children, end their relatives by marriage, their brothers and their friends, their pos sessions and the race, their wealth and their lands as booty to the Moslems, O Lord of all creatures!" The life of an Armenian in the presence of those who make that prayer is of no more value than the life of a summer insect. The Sultan of Turkey sits on a throne im personating that brigandage and as sassination. At this time all civilized nations are in horror at the attempts of that Mohammedan government to destroy all the Christians of Armenia. 1 hear somebody talking as though gome new thing were happening, and that the Turkish government had taken a new role of tragedy on the stage of nations. No, no! She Is at the same old business. Overlooking her diabolism of other centuries, we come down to our century to find that in 1S22 the Turkish government slew 50.000 anti-Moslems, and in 1S50 she slew 10.000. and in 1S60 fhe slew 11,000, and in 1S76 she slew i0,000. Anything short of the slaughter of thousands of human beings does not put enough red wine into her cup of abomination to make it worth quaffing. Nor is this the only time she has prom ised reform. In the presence of the warships at the mouth of the Darda nelles, she ha3 promised the civilized nations of the earth that she would stop her butcheries, and the interna tional and hemispheric farce has been enacted of believing what she says, when all the past ought to persuade us that she Is only pausing in her atroci ties to put nations off the track and then resume the work of death. In 1820 Turkey, In treaty with Russia, promised to alleviate the condition of Christians, but the promise was broken. In 1S39 the then Sultan promised pro tection of life and property without reference to religion, and the promise was broken. In 1844, at the demand of an English minister plenipotentiary, the Sultan declared, after the public execution of an Armenian at Constan tinople, that no such death penalty should again be inflicted, and the promise was broken. In 1850; at the demand of foreign nations, the Turk ish government promised protection to Protestants, but to this day the Pro testants at Stamboul are not allowed to build a church, although they have the funds ready, and the Greek Protestants, who have a church, are not permitted to worship in it. In 1856. after the Crimean war, Turky promised that no one should be hindered in the exercise of the religion he professed, and that promise has been broken. In 1878, at the memorable treaty of Berlin. Turkey pomised religious liberty to all her subjects rn every part of the Ottoman empire, and the promise was broken. Not once in all the centuries has the Turkish government kept her promise of mercy. So far from any improve ment, the condition of the Armenians has become worse and worse year by year, and all the promises the Turkish government now makes are only a gaining of time by which she Is making preparation for the complete extermi nation of Christianity from her borders. Why, after all the national and con tinental and hemispheric lying on the part of the Turkish govenment, do not the warships of Europe ride up as close as Is possible to the palaces of Constan tinople and blow that accursed govern ment to atoms? In the name of the Eternal God, let the nuisance of the ages be wiped off the face of the earth! Down to the perdition from which It smoked up, sink Mohammedanism! Be tween these outbreaks of massacre the u.jawrrv Armenians suffer In silence wrongs that are seldom if ever reported. They are taxed heavily for the mere privilege of living, and the tax is called "the hu miliation tax." They are compelled to give three days' entertainment to any Mohammedan tramp who may be pass ing that way. They must pay blackmail to the assessor, lest he report the value of their property too highly. Their evidence in court is of no worth, and If fifty Armenians saw a wrong commit ted and one Mohammedan was present, the testimony of the one Mohammedan would be taken and the testimony of the fifty Armenians rejected; in other words, the solemn oath of a thousand Armenians would not be strong enough to overthrow the perjury of one Moham medan. A professor was condemned to death for translating the English Book of Common Prayer Into Turkish. Sev enteen Armenians were sentenced to fifteen years' Imprisonment for rescu ing a Christian bride fom the bandits. This Is the way the Turkish govern ment amuses itself in time of peace. These are the delights of Turkish civili zation. But when the days of massacre come, then deeds are done which may not be unveiled In any refined assem blage, and if one speaks of the horrors, he must do so in well-poised and cau tious vocabulary. Hundreds of villages destroyed! Young men put In piles of brushwood, which are then saturated with kerosene and set oh fire! Mothers, in the most solemn hour that ever come3 In a woman's life, hurled out and bayonetted! Eyes gouged out, and dead and dying hurled Into the same pit! The slaughter of Lucknow and Cawnpore, India, in 1S57, eclipsed in ghastliness! The worst scenes of the French revolution in Paris made more tolerable in contrast! In many regions of Armenia the only undertakers to day are the jackals and hyenas. Many of the chiefs of. the massacres were pent straight from Constantinople to do their work, and having returned, were decorated by the Sultan. To four of the worst murderers the Sultan sent silk banners, in delicate appreciation of their services. Five hundred thou sand Armenians put to death or dying of starvation! This moment, while I speak, all up and down Armenia sit many people, freezing in the ashes of their destroyed homes, bereft of most of their households, and awaiting the club of assassination to put them out of their misery. No wonder that the physicians of that region declared that among all the men and women that were down with wounds and sickness and under their care, not one wanted to get well. Remember that nearly all the reports that have come to us of the Turkish outages have been manipu lated and modified and softened by the Turks themselves. The story is not half told, or a hundredth part told, or a thousandth part told. None but God and our suffering brothers and sisters in that far-off land know the whole story, and it will not be known until, in the coronations of heaven, Christ shall lift to a special throne of glory these heroes and heroines, saying, "These are they who came out of great tribulation and had their robes washed and made wx?Ue in the blood of the Lamb!" My ' Lord and my God! thou didst on the cross suffer for them, but thou, surely, Oh Christ! wilt not for get how much they have suffered for thee! I dare not deal in imprecation, but I never so much enjoyed the im precatory songs of David as since I have heard how those Turks are treat ing the Armenians. The fact is Turkey has got to be divided up among other nations. Of course the European na tions must take the chief part, but Turkey ought to be compelled to pay America for the American mission buildings and American school-houses she has destroyed, and to support the wives and children of the Americans ruined by this wholesale butchery. When the English lion and the Russian bear put their paws on that Turkey the American eagle ought to put in its bill. But what is the duty of the hour? Sympathy, deep, wide, tremendous, im mediate! A religious paper. The Chris tian Herald, of New York, has led the way with munificent contributions col lected from its subscribers. But the Turkish government is opposed to any relief of the Armenian sufferers, as I personally know. Last August, before I had any idea of becoming a fellow citizen with you Washingtonians, $50. 000 for Armenian relief was offered to me if I would personally take that re lief to Armenia. My passage was to be engaged on the City of Paris, but a telegram was sent to Constantinople, asking if the Turkish government would grant me protection on such an errand of mercy. A cablegram saiu the Turkish government wished to know to what points in Armenia I de sired to go with that relief. In our reply, four cities were named, one of them the scene of what had been the chief masascre. A cablegram came from Constantinople saying that I had better send the money to the Turkish government's mixed commission, and they would distribute It. So a cobweb of spiders proposed a relief committee for unfortunate flies! Well, a man who would start up through the mountains of Armenia with $50,000 and no govern ment protection would be guilty of monumental foolhardiness. The Tur kish government has in every possible way hindered Armenian relief. Now where is that angel of mercy, Clara Barton, who appeared on the battle fields of Fredericksburg, Antietam, Falmouth, and Cedar Mountain, and under the blaze of French and German guns at Metz and Paris and in Johns town floods, and Charleston earth quake, and Michigan fires, and Rus sian famine? It was comparatively of little Importance that the German em peror decorated her with the Iron Cross, for God hath decorated her in the sight of all nations with a glory that neither time nor eternity can dim. Bern In a Masaschusetts vl age she came in her girlhood to this city to serve our government In the patent of fice, but afterward went forth from the doors of that Patent Office, with a Divine patent signed and sealed by God himself, to heal all the wounds she could touch, and make the horrors of the Hood, and fire, and plague, and hospital fly her presence. God bless Clara Barton! Just as I ex pected, she lifts the banner of the Red Cross. Turkey and all nations are pledged to respect and defend that Red Cross, although that color of cross does not, in the opinion of many, stand for Christianity. In my opinion it .does stand for Christlanlay, for was not the cross under which most of us worship red with the blood of the son of God, red with the best blood that was ever shed, red with the blood poured out for the ransom of the world? Then lead on, oh, Red Cross! and let Clara Barton carry It! The Turkish government is bound to protect her, and the chariots of God are twenty thousand, and their i Charioteers are angels Of deliverance, . . ,,, . .it n.n at nnna I and they would all ride do n at once I to roll over and trample under the ; hnnfs of their white horses any of her assailants. May the five hundred thou- j sand dollars she seeks be laid at her , feet! Then may. the ships that carry j Atlanfin and Mediterranean seas De gUiaeu saieiy oy mm wuu iruu , into sapphire pavement bestormed t Galilee! Upon soil incarnadined with martyrdom let the Red Cross be plant ed, until every demolished village shall be rebuildcd, and every pang of hunger be fed, and every wound of cruelty be healed, and Armenia stand with as much liberty to serve God in its own way as In this, the bost land of all the earth, we, the descendants of the Purl- tono anA llnllriTiHora and I In cnpnnt s. I are free to worship the Christ who came ! to set all nations free! j It has been said that if we go over I there to interfere on another continent, . that will implv the right for other na- . 'f .i(K ... tions to interfere with affairs on this I ' continent, and so the Monroe doctrine J be jeopardized. No, no! President j Cleveland expressed the sentiment of every intelligent and patriotic Ameri can when he thundered from the White House a warning to all nations, that there is not an acre or one Inch more of ground on this continent for any j transatlantic government to occupy. And by that doctrine we stand now and ; , . , . . I shall forever stand. But there is a doc- , Uluc aa luuvu ui5uri luau ilic uuiii vj v . doctrine as the heavens are higher that, the earth, and that is the doctrine o'l humanitarianism and sympathy and Christian helpfulness which one cold December midnight, with loud and mul titudinous chant, awakened the shep herds. Wherever there is a wound it is our duty, whether as Individuals or as nations, to balsaf it. Wherever there is a knife of assassination lifted it is our duty to ward off the blade. Wherever men are persecuted for their religion it is our duty to break that arm of power, whether It be thrust forth from a Potestant church or a Catholic ca thedral or a Jewish synagogue or a mosque of Islam. We all recognize the right on a small scale. If going downj the road, we nnd a runian maltreating a child, or a human brute Insulting a woman, we take a hand in the contest if we are not cowards, and though we be slight in personal presence, because of our indignation we come to weigh about tons, and the harder we punish the villain the louder our conscience applauds us. In such case we do not keep our hands in our pockets, arguing that if we interfere with the brute the brute might think he would have a right to interfere with us, and so jeopardize the Monroe doctrine. The fact is that that persecution of the Armenians by the Turks must be stopped, or God Almighty will curse all Christendom for its damnable in difference and apathy. ODDS AND ENDS. At the Odeon theater In Paris 600 manuscript plays are received and read every year. A man named Durand has won a bet at Marseilles by standing on a pedestal in a public place for four consecutive weeks. He was nearly exhausted after the performance and may not recover. Poet's corner in Westminster abboy is hidden from the outside by a block of old houses. These are to be torn down next summer as a precaution against fire, thus allowing the archi tecture of the chapel of Henry VII. and the old Chapter house to be seen from that side. "L.a Princesse Lointaine." a four-act play in verse by M. Rostaud, Is the lat est novelty produced by Sarah Bern hardt at the Paris Renaissance theater. It is founded on the story of the troubadour, Geffroy Rudel, who fell in love with the princess of Tripoli from the fame of her beauty and died on coming into her presence. A Frenchman must still obtain the consent of his parents if he wishes to marry. The chamber of deputies has rejected a proposal of Abbe Lemire to dispense with the consent when the man is 25 and the woman 21, but passed another doing" away with the necessity for the grandparents' consent when the parents are dead. M. Dieulafoy, the explorer of Persia, has carefully examined the valley of Rephaim, south of Jerusalem, where David crushed the Philistines. He finds that the bible account of the battle is p.ccnrate and that David's tactics show the highest military capacity and were like those of Frederick the Great at Mollwltz and Rossback and of Napo leon at Austerlitz. A shaft into the bowels of the earth Is proposed by M. Paschal Grousset as the sensation for the exposition of 1900. His plan Is an inversion of the Idea of the Eiffel tower. Elevators will carry the public down the shaft. At inter vals there will be restaurants and con cert rooms, decorated so as to harmon ize with the temperature, which will Increase with the depth, as far as 2,100 feet below the surface. Beyond that nnlnt aa tVio hoot nrlll Ym tnn PTPat tOT ' isvtiiLKji l, u. narrower snail ia ' wv- driven, for scientiflc purposes only, to a depth greater than has ever yet been : obtained, possibly 5,000. THE SUNDAY SCHOOL. LESSON IV., JAN. 26 MINISTRY OF JESUS LUKE 4:14-22. Golden Text: "And Tliey Were Astonished with II I H Doctrine for III Word Was with, I'ower Luke, Chapter 1,. Verse 32. UR LESSON FOR today Includes some important events in the life of John the Baptist and his Mas ter. The time vari ously established about 23 A. D. The happenings recorded took place at and about Nazareth in (lalilee. the home of Jesus' youth and early manhood. The Redeemer was now 31 years oni. lie had Just Degnn the second vear of his public min- istry. John the Baptist had Just been put in prison at Castle Maclierus bV Herod. Jusus now bejjan to surround hfmself wIth tlisciples. They came from au directions, from Pagan Rome, Athens and Armenia. The wonderful preaching of Jesus was Irresistible. The full text of today's lesson is as follows: 14. And Jesus returned in tne power oi the Spirit into Galilee: and there went out a fame of him through all the region I roundabout. 15. And he taught in their synagogues. being glorified of all. 16. And he came to Nazareth, where he had been brought up. And. as his custom was. he went into the synagogue on the sabbath-day. and stood up for to read. 17. And there was delivered unto him the book of the prophet Esalas. And when he had opened the book, he tounu ine place where It was written. I IS. The Spirit of the Lord is upon me, i because he hath anointed me to preach I the gospel to the poor; he hath sent me to lical the broken-hearted, to preach de- livcrancc to the eantives. and recovering i1,11'1- to set at Uberty i3. to preach the acceptable year of the AnJ he closeil the book, and he pave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on ... , It 1111. 21. And he began to say unto them, This day is the Scripture fulfilled in your ear 22. And all bare him witness, and won dered at the prracious words which pro ceeded out of his mouth. And they said, Is not this Joseph's son? The necessary explanations of today's I tpt nre n? follows: u v.And Jesus retUrned," from Judea where he had spent nearly a year, to his own country. On his way he held his conversations with the woman of Samaria at Jacob.s wel, (John 4). i the power ui lilt: ?iuii, luiij under the influence of the spirit which descended upon him after his baptism. "There went a ramry a report of his doings. Immediately after his entrance into Galilee he healed at Cana, the nobleman's son in Capernaum (John 4: 43-5-1). Doubtless he performed many more unrecorded miracles. In a land where there was so much need and so little help the reports of his wonder ful works of healing and of his teaching, so different from what they were accus tomed to. spread like wildfire through those populous districts. "He taught." He had a double-work. He taught the truth, and he illustrated his teachings by miracles of healing and help. One ex ample is given in the verses which follow. His subject was "Repent, for the Kingdom of Heaven is at Hand." "In their syna- gogues," their places of religious meet ; ing and instruction something like a com I bination of our churches and schools. ' These were found everywhere. 19. "To preach (herald, the sam faa the' second 'preach in verse IS) the accept able year of the Lord." The year or era in which God has been pleased, for the best of reasons, to bring these blessings to the people. God's chosen opportunity had come. The allusion is, no doubt, to the great year of jubilee, every fiftieth year (fcev.. 25: 8-17). This was the great year of the Jews, full of unnumbered blessings. The Jewish captives were all set free; to those who by reason of poverty had been compelled to sell their home stead the family landed property was now restored. This was a glorious type of what Jesus does for men, giving rest and liberty, and restoring the homestead of the soul, all that the soul was created to be and to enjoy. 20. "And he closed the book": or rolled up the roll. Notice how the quotation stops when it comes to the fearful sen tence, "and the day of vengeance of our God." The time for that had not yet come. If they believed and obeyed. It would never come. When they rejected him, then they would see that awful day of retribution written over the sky, like the mene tekel tipharsin blazing on the walls of Belshazzar's palace. "And gave it to the minister": the attendant, who would put the roll back into its place. "And sat down." It was the custom to stand while reading, but to sit when preaching, so his sitting down was the signal that he was about to speak. 21. This day is this scripture fulfilled." This prophecy was originally spoken to the exiles In Babylon. They were poor, oppressed, broken-hearted, away from home, blind to the goodness and promises of God. Then the prophets cam'e with glorious promises and Invitations: visions of hope, of a new kingdom, of a pros perous nation, of a time when "Gentiles should come to their light and kings to the brightness of their rising," "when the waste places should break forth into joy, and sing together." Now Jesus says, those prophecies, ful filled in a measure to your fathers, are to have a larger and more glorious ful fillment. The time has come. I myself am the Messiah through whom these promises shall be realized. 22. "And all bare him witness": by the expression of the countenance, by the at titude of listening-; perhaps by favoring: words, and, doubtless, afterwards In con versation about the marvelous preacher. "And wondered at the gracious words": gracious both in what was said and in the manner of saying it. His words were full of "grace and truth." "Is this not Joseph's son?" To some this made his gracious words more wonderful. To others, and to the majority, it seemed impossible and absurd that the son of this obscure family, a carpenter who has made furniture for their houses, a man brought up in a common way, without education, without rank, without wealth or office that he should be the great Mes siah, the king of the Jews. Here began that opposition which grew with the months and years till it culminated in his crucifixion. CHRISTIAN ENDEAVOR. A novel Christian Endeavor society exists in the insane asylum at Inde pendence. Iowa. It is composed of the attendants. All the church printing of the Camp bell Park Presbyterian church, Chica go, Is done by the Intermediate Chris tian Endeavor society.. Tennessee Jnnlors are circulating the mothers, asking that a ' 1 all the eggs laid by the fowls on Sun- days be given to them for missionary purposes. Thight He Had Quit. Colonel McLaughlin sent his Swed ish foreman out a few days ag"o to do some work around the mouth of an old mining- shaft, and he took a green countryman with him as an assistant. In a couple of hours the foreman walked up to the colonel's office and remarked: "Say, colonel. I want anudder man." "Why, what's the matter with that man sent out with you?" Inquired the colonel. "Oh, he fall down de shaft lout an hour ag-o, an he don't come up. I t'ink he jumped his yob. M San Fran cisco Post. High, Low, Jark. Fine ice means very cold weather, then come a high old time in skating rinks, and skating jnjuds, on slides and rides, and we go home tired and overheated. It's the same old story of cooling off; off with wraps and on with all sorts of aches and 1 ains, rheumatic, neuralgic, sciatic, lum bagic, including frost-bites, backache, even, toothache. They who dance must pay tha piper. We cut up" Jack and are brought low by our own folly. What of it, the dance will ge on, all the same. It is generaJlv known that St. Jacobs Oil will cure ail such aches and tains separately or collec tively, and the cry is on with the dance. The fan is now an inseparable adjunct of ail dainty evening toilettes. Parker's linger Tonic Of the many gxod things to. be found i in American homes, we do no believe that any are held in higher esteem, or have done better service than Parker's Ginger Tonic. It has grown to be a household necessity and is serviceable in almost every case where there is weakness and infirmity. There are forms of female debility that make life a burden. The same is true of persist ent coughs and colds, and distressing1 stomach and nervous ills. They have held hirh revel in many homes until banished by Parker's (iinger Tonic and we are proud of the record that has made so many hearts grateful. Pipo's Cure for Consumption is the only cough medicine used in mv house. D. C Albright, Mitliinbur-, Pa., iec. 11. 'id. 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