GOD IS LOOKING ON.
THE SLIGHTEST SERVICE TO
MANKIND WILL GET REWARD.
It Kd Not Be Done In Public Second
Washington Sermon by Dr. Talmage
-Another Large Oadlence Heart the
Great Preacher.
ASHINGTON. D.
C, Nov. 3, 1895.
Dr. Talniage to-day
preached his second
sermon since com
ing to the National
Capital. If possible
the audience was
even larger than
last Sunday. The
subject was "The
Disabled." the text
elected being: 1. Sam. 30:24, "As his
part Is that goeth down to the battle,
o shall his part be that tarrieth by the
tuff."
If you have never seen an army
change Quarters, you have no Idea of
the amount of baggage twenty loads,
fifty load3, a hundred loads of baggage.
David and his army were about to start
on a double-quick march for the recov
ery of their captured families from the
Amalekites. So they left by the brook
Besor their blankets, their knapsacks,
their baggage, and their carriages.' Who
shall be detailed to watch this stuff?
There are sick soldiers, and wounded
oldiers, and aged soldiers who are not
able to go on swift military expedi
tions, but who are able to do some
work, and so they are detailed to watch
the baggage. There is many a soldier
who is not strong enough to march
thirty miles In a day and then plunge
Into a ten hours fight, who Is able with
lrawn sword lifted against his shoulder
to pace up and down as a sentinel to
keep off an enemy who might put the
torch to the baggage. There are two
hundred of those crippled and aged
and wounded soldiers detailed to watch
the baggage. Some of them, I suppose,
Lai bandages across the brow, and
tome of them had their arm In a sling,
and some of them walked on crutches.
They were not cowards shirking duty.
They had fought in many a fierce bat
tle for their country and their God.
They are now part of the time in hos
pital, and part of the time on. garrison
duty. They almost cry because they
cannot go with the other troops to the
front. While these sentinels watch the
baggage, the Lord watches the sentinels
There is quite a different scene being
enacted in the distance. The Amale
kites, having ravaged and ransacked
end robbed whole countries, are cele
brating their success in a roaring ca
rousal. Some of them are dancing on
the lawn with wonderful gyration of
heel and toe, and some of them are ex
amining the spoils of victory the finger-rings
and ear-rings, the necklaces,
the wristlets, the headbands, diamond
Btarred, and the coffers with coronets,
and carnelians, and pearls, and sap
phires, and emeralds, and all the wealth
of plate, and jewels, and decanters, and
the silver and the gold banked up on
the earth in princely profusion, and the
embroideries, and the robes, and the
turban3, and the cloaks of an imperial
wardrobe. The banquet has gone on
until the banqueters are maudlin and
weak and stupid and Indecent and
loathsomely drunk. What a time it is
now for David and his men to sweep
on them. So the English lost the bat
tle of Bannockburn, because the night
before they were in wassail and bibu
lous celebration, while the Scotch were
In prayer. So the Syrians were over
thrown In their carousal by the Israel
ites. So Cherdorlaomer and his army
were overthrown in their carousal by
Abraham and his men. So, in our Civil
War, more than once the battle was lost
because one of the generals was drunk.
Now is the time for David and his men
to swoop upon these carousing Amale
kites. Some of the Amalekites are
Lacked to pieces on the spot, some of
them are Just able to go staggering and
hiccoughing off the field, some of them
crawl on camels and speed off in the
distance. David and his men gather to
gether the wardrobes, the jewels, and
put them upon the back of camels, and
Into wagons, and they gather together
the sheep and cattle that had been
stolen, and start back toward the gar
rison. Yonder they come, yonder they
come. The limping men of the garri
son come out and greet them with wild
huzza. The Bible says David saluted
them. That is, he asked them how they
all were, "How Is your broken arm?"
"How is your fractured Jaw?" "Has
the stiffened limb been unlimbered?'.'
"Have you had another chill?" "Are
you getting better?" He saluted them.
But now came a very diffifcult thing,
the distribution of the spoils of vic
tory. Drive up those laden camels now.
Who shall have the spoils? Well, some
eelfish soul suggests that these treas
ures ought all to belong to those who
had been out In active service. "We did
all the fighting while these men stayed
at home in the garrison, and we ought
to have all the treasures." But David
looked Into the worn faces of these vet
erans who had stayed In the garrison,
and he looked around and saw how
eleanly everything had been kept, and
he saw that the baggage was all safe,
and he knew that these wounded and
crippled men would gladly enough have
been at the front if they had been able,
and the little general looks up from un
der his helmet and says: "No, no, let
us have fair play;" and he rushes up to
one of these men and he says, "Hold
your hands together," and the hands
ere held together, and he fills them
with silver. And he rushes up to an
other man who was sitting away back
anc? had no idea of getting any of the
epoils, and throws a Babylonish gar
ment over him and fills his hand -with,
gold. And he rushes up to another man
who had lost all his property in serving
Qod and hi country years btfore, and
he drives up some of the cattle and
some of the sheep that they had brought
back from the Amalekites, and he gives
two or three of the cattle and three or
four of the sheep to this poor man, so
he shall always be fed and clothed. He
sees a man so emaciated and worn out
and 6ick he needs stimulants, and he
gives him a little of the wine that he
brought from the Amalekites. Yonder
Is a man who has no appetite for the
rough rations of the army, and he gives
him a rare morsel from the Amalekit
ish banquet, and the two hundred crip
pled and maimed and aged soldiers who
tarried on garrison duty get Just as
much of the spoils of battle as any of
the two hundred men that went to the
front, "As his part i3 that goeth down
to the battle, so shall his part be that
tarrieth by the stuff."
The impression is abroad that the
Christian rewards are for those who
do conspicuous service in distinguished
places great patriots, great preachers,
great philanthropists. But my text sets
forth the idea that there is just as much
reward for a man that stays at home
and minds his own business, and who,
crippled and unable to go forth and lead
in great movements and In the high
places of the earth, does his whole duty
Just where he is. Garrison duty is as
important and as remunerative as serv
ice at the front. "As his part is that
goeth down to the battle, so shall his
part be that tarrieth by the stuff."
The Earl of Kintore said to me in an
English railway, "Mr. Talmage, when
you get back to America I want you to
preach a sermon on the discharge of
ordinary duty in ordinary places, and
then send me a copy of it." Afterward
an English clergyman coming to this
land brought from the Earl of Kintore
the same message! Alas! that before I
got ready to do what he asked me to do,
the good Earl of Kintore had departed
this life. But that man, surrounded by
all palatial surroundings, and in a dis
tinguished sphere, felt sympathetic
with those who had ordinary duties to
perform in ordinary places and in or
dinary ways. A great many people are
discouraged when they hear the story
of Moses, s-nd of Joshua, and of David,
and of Luther, and of John Knox, and
of Deborah, -and of Florence Nightin
gale. They say: "Oh, that was all good
and right for them, but I shall never be
called to receive the law on Mount Si
nai, I 6hall never be called to command
the sun and moon to stand still, I shall
never preach on Mars' Hill, I shall
never defy the Diet of Worms, I shall
never be called to make a queen trem
ble for her crimes, I shall never pre
side over a hospital." There are wom
en who say, "If I had as brilliant a
sphere as those people had, I should
be as brave and as grand; but my busi
ness is to get children off to school, and
to hunt up things when they are lost,
and to see that dinner is ready, and to
keep account of the household expenses,
and to hinder the children from being
strangulated by the whooping cough,
and to go through all the annoyances
and vexations of housekeeping. Oh, my
sphere is so infinitesimal, and so insig
nificant, I am clear discouraged." Wom
an, God places you on garrison duty,
and your reward will be just as great
as that of Florence Nightingale, who
moving so often night by night with a
light in her hand through the hospitals,
was called by the wounded the "lady
of the lamp." Your reward will be just
as great as that of Mrs. Hertzog, who
built and endowed theological seminary
buildings. Your reward will be just
as great as that of Hannah More, who
by her excellent books won for her ad
mirers Garrick and Edmund Burke and
Joshua Reynolds. Rewards are not to
be given according to the amount of
noise you make in the world, nor even
according to the amount of good you
do, but according to whether or not you
do your full duty in the sphere where
God has placed you.
Suppose you give to two of your chil
dren errands, and they are to go off to
make purchases, and to one you give
one dollar and to the other you give
twenty dollars. Do you reward the boy
that you gave twenty dollars to for pur
chasing more than that amount of
money than the other boy purchased
with one dollar? Of course not. If God
give wealth or social position or elo
quence or twenty times the faculty to
a man that he gives to the ordinary
man, is he going to give to the favored
man a reward because he has more
power and more influence? Oh, no. In
other words, if you and I were to do
our whole duty, and you have twenty
times more talent than I have, you will
get no more divine reward than I will.
Is God going to reward you because he
gave you more? That would not be
fair, that would not be right. These
two hundred men of the text who faint
ed by the Brook Besor did their whole
duty; they watched the baggage, they
took care of the stuff; and they got as
much of the spoils of victory as the
men who went to the front. "As his
part is that goeth down to the battle, so
shall his part be that tarrieth by the
stuff."
There is high encouragement in this
for all who have great responsibility
and little credit for what they do. You
know the names of the great commer
cial houses of these cities. Do you
know the names of the confidential
clerks the men who have the key to
the safe, the men who know the com
bination lock? A distinguished mer
chant goes forth at the summer water
ing place, and he flashes past, and you
say: "Who Is that?" "Oh," replies
some one, "don't you know? That is
the great importer, that is the great
banker, that is the great manufactur
er." The confidential clerk has his
week off. Nobody knows him, and after
awhile his week is done, and he sits
down again at his desk. But God will
reward his fidelity just as much as he
recognizes the work of the merchant
philanthropist whose investments this
unknown clerk so carefully guarded.
Hudson River Railroad. Pennsylvania
Railroad, Erie Railroad, New York &
New Haven Railroad business men
know the names of the presidents of
these roads and of the prominent di
rectors; but they do not know the names
of the engineers, the names of the
switchmen, the names of the flagmen,
the names of the brakemen. These men
have awful responsibilities, and some
times through the recklessness of an
engineer, or the unfaithfulness of a
switchman, It has brought to mind the
faithfulness of nearly all the rest of
them. Some men do not have recogni
tion of their services. They hava
small wages, and much complaint.
I very often ride upon locomotives,
and I very often ask the ques
tion as we shoot around some
curve, or under some ledge of rocks,
"How much wages do you get?" And
I am always surprised to find how little
for such vast responsibility. Do you
suppose God Is not going to recognize
that fidelity? Thomas Scott, the presi
dent of the Pennsylvania Railroad,
going up at death to receive from God
his destiny, was no better known in
that hour than was known last night
the brakeman who, on the Erie Rail
road, was jammed to death amid the
car couplings. "As his part is that
goeth down to the battle, so shall his
part be that tarrieth by the stuff."
Once for thirty-six hours we expected
every moment to go to the bottom of
the ocean. The waves struck through
the skylights, and rushed down into the
hold of the ship, and hissed against the
boilers. It was an awful time; butby
the blessing of God, 'and the faithful
ness of the men in charge, we came out
of the cyclone, and we arrived at home.
Each one before leaving the ship
thanked Captain Andrews. I do not
think there was a man or woman that
went off that ship without thanking
Captain Andrews, and when, years
after, I heard of his death, I was com
pelled to write a letter of condolence
to his family in Liverpool. Everybody
recognized the goodness, the courage,
the kindness of Captain Andrews; but
It occurs to me now that we never
thanked the engineer. He stood away
down in the darkness, amid the hissing
furnaces, doing his whole duty. No
body thanked the engineer, but God
recognized his heroism and his con
tinuance and his fidelity, and there will
be Just as high reward for the engineer
who worked out of sight, as the Captain,
who stood on the bridge of the ship in
the midst of the howling tempest. "As
his part is that goeth down to the
bettle, so shall his part be that tarrieth
by the stuff."
A Christian woman was seen going
along the edge of a wood, every even
tide, and the neighbors in the country
did not understand how a mother with
so many cares and anxieties should
waste so much time as to be idly saun
tering out evening by evening. It was
found out afterward that she went there
to pray for her household, and while
there one evening, she wrote that beau
tiful hymn, famous in all ages for
cheering Christian hearts:
I love to steal awhile away
From every cumbering care,
And spend the hours of setting day.
In humble, grateful prayer.
Shall there be no reward for such un
pretending, yet everlasting service?
Knew Jast How Others Felt.
"I think the flavor of pure cod liver
oil Is very pleasant," said a citizen,
"but my wife can never see me take
any without twisting up her face, and
exclelmlng:"0h, the horrid stuff! How
can you possibly like It?" A few days
ago I was in a drug store when an old
school physician came in and asked for
a quart of castor oil. As the druggist
poured the stuff into a measure the
doctor thrust one of his fingers Into the
stream of oil and transferred a spoon
ful at least to his mouth. 'That's good
oil, said he, smacking his lips. Then
for a moment I knew Just how my wife
feels when I smack my lips over cod
liver oil."
RELIGION AND REFORM.
An Endeavor society has been organ
ized in the Home of Incurables at Bal
timore. The Christaln Endeavor Societies of
Australia have sent seventeen of their
members to foreign mission fields.
Los Angeles has a Chinese Christian
Endeavor Society of fifteen boys and
girls who support a native helper in
China.
Christian Endeavor in Madagascar
is not yet four years old. Nevertheless
it now numbers ninety-one societies,
with 3,377 members.
The mosque whicL stands on Mount
Horeb on the s'te of Aaron's grave Is
being repaired by the Turkish govern
ment at national cost.
The Literary World asks a place in
Westminster Abbey for a tablet to
Mrs. Browning, calling her "the great
est woman poet of all ages."
The government of Canada has pro
hibited the sale of Intoxicants among
the Indians of Hudson Bay territory,
and punishes severely any violation of
this law.
As an outcome of the late meeting of
the Calvlnlstlc Methodists in London, a
committee has been formed to mature a
scheme for a missionary to labor among
the Welsh in the great city.
Lieutenant Greeley says of those who
went with him to the North Pole, of the
seventeen of his men who died, all were
smokers but one, and he died last. Of
the seven survivors none were smokers
St Paul's American Institute at Tar
sus, Asia Minor, a school founded by
the late Elliott F. Shepard, was at
tacked by a Turkish mob which mal
treated the students and threatened the
missionaries.
The Duke of Marlborough Is thres
Inches shorter than his prospective
bride. But he will not be so "short"
when ho gets her millions.
THE SUNDAY SCHOOL.
LESSON VII SUNDAY. NOVEM
BER 17 SAUL REJECTED-
Golden Text: "To Obey I Better Than
Sacrifice" 1 Samuel xv:23 The First
Test of Saul The Second Test Ills
Tain Excuses.
NTRODUCTORY:
The section in
cludes chapters 13
to 15, together with
a view of the clos
ing period of Saul's
life. Time: Per
haps about B. C.
1065, at least ten
years after the in
auguration of Saul.
Kiel. According
to Usher, B. C. 1079. Place: Gilgal, in
the Jordan valley, near Jericho. Sam
uel was still prophet and priest of
Israel, though now no longer judge.
His official position, as well as his ex
perience and age (now past 80), makes
him even yet the chief personage in the
councils of the nation. Saul was now
about 50 years old, holding his court at
Gibeah, four miles north of Jerusalem.
His wife's name was Ahinoarn. The
names of three sons and two daughters
are given (1 Sam. xiv:49). The general
of his army was his cousin Abner. His
reign lasted till B. C. 1055. David was
now a young man at Bethlehem. To
day's lesson includes 1 Samuel xv:10-23.
10. Then came the word of the Lord
unto Samuel, saying,
11. It repenteth me that I have set
up Saul to be king: for he is turned
back from following me, and hath not
performed my commandments. And it
grieved Samuel; and he cried unto the
Lord all night.
12. And when Samuel rose early to
meet Saul in the morning, it was told
Samuel, saying, Saul came to Carmel,
and, behold, he set him up a place, and
is gone about, and passed on, and gone
down to Gilgal.
13. And Samuel came to Saul: and
Mosque and Tomb at Ramah.)
Saul said unto him, Blessed be thou of
the Lord: I have performed the com
mandment of the Lord.
14. And Samuel said, What meaneth
then this bleating of the sheep in mine
ears, and the lowing of the oxen which
I hear?
15. And Saul said, They have brought
them from the Amalekites: for the
people spared the best of the sheep and
of the oxen, to sacrifice unto the Lord
thy God; and the rest we have utterly
destroyed.
16. Then Samuel said unto Saul, Stay,
and I will tell thee what the Lord hath
said to me this night. And he said
unto him, Say on.
17. And Samuel said, When thou wast
little In thine own sight, wast thou not
made the head of the tribes of Israel,
and the Lord anointed thee king over
Israel? .
18. And the Lord sent thee on a jour
ney, and said, Go and utterly destroy
the sinners the Amalekites, and fight
against them until they be consumed.
19. Wherefore then didst thou not
obey the voice of the Lord, but didst
fly upon the spoil, and didst evil in the
sight of the Lord?
20. And Saul said unto Samuel, Yea,
I have obeyed the voice of the Lord,
and have gone the way which the Lord
sent me, and have brought Agag, the
king of Amalek, and have utterly de
stroyed the Amalekites.
21. But the people took of the spoil,
sheep and oxen, the chief of the things
which should have been utterly de
stroyed, to sacrifice unto the Lord thy
God in Gilgal.
22. And Samuel said, Hath the Lord
as great delight in burnt offerings and
sacrifices, as In obeying the voice of the
Lord? Behold, to obey is better than
sacrifice, and to hearken than the fat
of rams.
23 For rebellion is as the sin of
witchcraft, and stubbornness is as in
iquity and idolatry. Because thou hast
rejected the word of the Lord, he hath
also rejected thee from being king.
Explanatory: 17. When thou wast
little the Lord anointed thee
king. All you have and are Is the gift
of God. You did not even dream of the
honor he has put upon you, much les3
gain It for yourself. Therefore, obe
dience is doubly due from you. 18. The
sinners the Amalekites. Here we see
why they were to be destroyed.
Big Folpwood Rafts.
From the Milwaukee Wisconsin.
The monster raft of pulpwood which
has been expected at Long Tail Point
recently has arrived in tow of the tugs
Samson and Saugatuck. There are about
7,000 cords of pulpwood in the raft,
which Is about one mile In circumfer
ence and Is worth in round figures $40,
000. The raft was on the road eighteen
days from Detour, Mich. There are 550
boom sticks around the raft, and these
are worth $13,000 or $14,000. The tug
A. J. Smith is on the way with another
big raft.
GUILLOTINED.
The Way the "Widow" Wcrks In
France.
From the Epoch.
The prisoner is informed when the
Court oi Cassation rejects his appeal;
but he always has the hope that the
President will pardon him, and on the
strength of this hope most of the con
demned remain comparatively tran
quil. When the final day arrives the
convict is awakened by the warden
about half an hour before the time is
set for the exe?ution. The s,traight
jacket is removed and his ordinary
clothes given him. Then he is bound
hand and foot by two of the heads
man's aids and afterward lelt alone
with the priest for a few moments,
unless the services of this ecclesiastic
are declined. From the condemned's
cell he is taken to a dimly-lighted
room called the toilette chamber;
here, seated on a ntool, he listens to
the prayers recited aloud by the
priest, while one of the aids cuts the
hair from the back of the neck and
the collar irom the shirt. He is
ready! Supported by two aids and
accompanied by the executioner, the
priest and the other officials, the con
demned marches out, the two huge
outside doors lly open, and the guil
lotine, surrounded by the military
and the police greets Ins eye. Arrived
at the bascule the executioner and his
aids push him against the swinging
plank"; he falls so that his neck fits in
to the lower hall oi the moon-shaped
socket, the upper half of which is im
mediately lowered; the executioner
touches a spring, the knife lalls with a
sharp sound, the head drop? into the
tub, a little stream of blood gushes j
out from the trunk and justice is sat- ;
isfied! The whole operation takes
less than half a minute. The headless
body is slid into the willow basket,
the head is placed between the leg
and the basket is put into a wagon
that has been waiting two hourH for
its burden. Escorted by a squad of !
gendarmes and followed by a priest
in a modest cab the train gal
lons rff tr tli Tv-rv Ppmpfpru thrpn
or four miles away, where a part !
e a i i li i . i 1
oi uie enclosure, caneu tne
turnip field, is reserved for the burial
of executed criminals. When the body
is not claimed it is immediately ex
humed and given to the medical
school. Meanwhile the aids disman
tle the guillotine, wash away the
blood stains and return the "widow"
(the criminal's namefor theguillotine)
to her quarters in the Rue de la Folie
Regnault. An hour later if you should
pass along the Rue delaRoquette you
would never suspect that you were
crossing a spot where so short a while
before this sinister machine had sent
a soul into eternity. You would see
the poor children oi the neighborhood
playing about tasquare, chasingeach
other in merry sport over the flag
stones scarcely dry from the execu
tioner's sponge, the soldiers of the
guard loafing lazily about the prison
door, while the birds flitting among
the trees send forth their joyous
morning carols. In the country the
executions are not so rapidly per
formed. Oftentimes the place of pun
ishment is situated many miles from !
the prison, and the moral torture of
the criminal is prolonged for hours
by the long journey from one point to
another.
A ihinaman on American
Life.
Wong Chin Foo is the Chinaman
wnose recent article on why he is a j
heathen attracted wide attention. It
seems, however, that he discourses
upon other subjects which more close- j
ly concerns the people among whom
he has cast his lot. Here is an ex
tract illustrating the way in .which he
looks at ceitain features Df American
life:
If I were a young man, especially it I
were handsome and had a generous
"old man" at my back with a liberal
pocketbook; I should prefer to live in
America to any other place on earth.
But I should take good enre not to
Ret old, for this is a country where old
men and women invariably take a
back seat. Sometimes they are not
even allowed the comfort of any seat
at all. It is only here that I find old
men and women are servants of the
healthful youth of either sex. It seems
to be a common law among the peo
ple here to rise and support children
as sumptuously as their means per
mit, and continue to support them
even long after they are able to earn
their own living. But when it comes
to the old people's turn, sentiment
sems to dwindle down almost to zero.
In society the young are the centre of
attraction. They are the blooming
flowers. The old people are shut up
in the kitchen behind the doors.
What a muss the people of this coun
try make of their "love business! Are
the understandings of the American
youth obtuse? It frequently takes
years of their valuable time to whis
per ardent love to each other, and
frequently, at the very last moment,
they suddenlv find out that they did
not love each other at all. "They
were simply trying to find out each
other's peculiarities.'1 Occasionally
these courtings actually terminate in
a marriage, but, as a rule, the love
making business is then over. There
fore, the only next interesting thing
between them is a quarrel and a di
vorce. Over one thousand people gathered
in front of the Leicester, England,
prison the other day to witness the ;
release of William Smith, who had j
been undergoing seven day's imprison
ment for refusing to allow his child to ,
be vaccinated. Smith was welcomed j
with loud cheering, and the meeting !
passed anti-vaccination resolutions j
and denounced the authorities for
sending a man to jail for conscience
sake.
'
Saved bv Her Corset.
New York Press: Edward Kempton,
young man employed forth last year
year in this city, called at the home of
Miss Laura Johonott to bid ier good
bye before leaving- to accept a position
in Brooklyn. While taking his leave
he pulled'a revolver from his pocket
and fired at the girl's heart, but the
bullet struck a corset steel, glanced and
did no harm. He immediately raised
the revolver and shot himself through
the temple, dying a half hour later
without regaining consciousness. It is
thought he was deranged.
A wrong desire
tion resisted.
overcome la a tempt
Scrofula from Infanoy
Troubled my daughter. At times her
head would be covered with scabs and
running sores. We were afraid she would
become blind.
We bad to keep
her in a dark
room.
We began to give
her Hood's Sarsa
parilla and soon
we saw that she was better in every re
spect. The sores have now all healed.
I had a severe attack of the grip, was
left in bad condition with muscular
rheumatism and lumbago. Since taking
Hood's Sarsaparilla
I am all right and can walk around out
doors without the aid of crutches." W.
II. Arehart. Albion, Indiana.
Hood's Pills care all liver ills. 25c.
D?Hbfo's
paragus
ItieyPills
cure all Kidney Troubles,
caused by overwork,
worry, excesses, etc,
and all Blood Troubles
( Rheumatism, Gout,
Anaemia, Skin Dis
eases, etc), caused by
sick Kidneys.
A few doses will re
lieve. A few boxes
will cure.
Sold by all drug
gists, or by mail pre
paid for 50c. a box.
Write for pamphlet.
HOBB'S
MEDICINE CO.,
San Francltco.
Chicago.
IW
UOD
THE LAND OF THE
19
II
111
Taa Last Goo Lmai U ho hid la tit "Cora BH
at Low Prieea.
For INFORMATION repardinpr land In Barry Co.
S. W. MISSOURI, writs to Capt. Oko. A.
HCRDT. Pierce City, Mo.; J. O. Mamott, Pnrdy. Mat
T. S. Frost, Cassville, Mo., or L E BlSWAT X Co ,
SOS Monadnock Bldg., Chicago, 11 L
(SKIM!!
0LDI37. LAROtST Sr.
mtsr in Ttic wtax
I ' CATALOCOt Ht.
Patents. Trade-Marks,
. a i .,, tn PaXantabllltT at
Inrantion, Send for Invent.' eMjorH to Gt
kfatent.
PAHKEH'8
HAIR BALSAM
Cleanaea and baantifiea tha hate
Promote a luxuriant gruwllu
Herer Fail to Baator Gray
Hair to lUi Youthful Color.
Cure acalp diwuaea at hair tallmg.
g0c,nd1.00a Prorata
ZacharyT. Lindscy,
w3-RUBBER GOODS
Dealers send for Catalogues, Omaha, Neb.
Addresa
A. M. Dam, M. L., 213 Columbus a.Ta.
Boston.
Omaha STOVE REPAIR Works
HtovA He pair for 40,000 different stovea)
andraiigM, ioIouglaSt.,OmIia.aiel
W. N. U., OMAHA, 46, 1895.
When writing- to advertlatra mention this
paper.
i-i. i. ..... ""
I ! Beat
Coun Syrup. T-wtsa Good. U I
time.
l Sow by arosrtsM. f I
I by drosrlsM.
1 i"
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cm arid