Nebraska Newspapers

    THURSDAY. MAY 30. 1018.
PAGE TWO.
PLATTSMOUTH SEMI-WELTSLY JOURNAL
BACCALAURE
ATE SERMON
TO GLASS '18
DELIVERED LAST EVE AT TEES
BYIERIAN CHURCH BY REV.
H G. McCLUSKEY.
SPOKE ON WISDOM'S REWARD
Gave the Graduates Some Good and
Wholesome Advice as a Guide
to Them in Later Life
Miti.l:iy
s PmHv.
I.a-t evening to a house overflow
ing with tin' IMattsmouth people
who gathered to do honor to the
joTiiu- people who have b.v their ap
plication graduated from the Plntts
mouth High School with honors, and
arc at this time po ins out info the
world to do hat tie for success in the
lines which their choosing- Tho ad
dress of the evening was delivered
by the Kev. H. G. MrCluskcy, pastor
f tho Presbyterian ch ireh at which
the gat holing was held. Kev. Mr-Clu.-kcy
held his vad audience in
wrapt interest, duriir: the entire
t :mo.
Th' Class of IMS. wire
whre they could get the
and cfi'cct of the excellent
wiih f-.e -xc nt ion of Iwj,
all seated
full force
discourse,
Carl Wol-
furt h and James Persi ngor, who arc
with the .-.-rvM-o for the government.
T) !.: of i:!S concludes: Gretal
1-Yrn " Hackcnber:-. F.Ieanor Grey
I'.'srnie. Agues Holly. Henry Robert
HrriM, J-'lorenre J. K.ilacok. F.liza-
. beth Peese'i. Mary K. Kgenberger.
- V rn 15. Hutchin.'-on. Klizabeth A.
jok. Loroy V. Winscot, Freda
Sat;!cr, M.ir-aret M. Buttery, l'au
l?no I.m;r, Carl Wed forth. Helen
Ruth Clark. JJva I.. Hartford. Blanch
T. ("lark. Tjeone K. Becker, Gertrude
L. 11 1T. J. Ludwig llallas. Mary
Jan--' Bo- oucraiK. Gladys Pearl Hall.
E!e:i K. NVlting. Kdith Kelly. Eva
M. Rintner. .Tamos Pcrsinger, Kdith
M. Bhal. Kva liaiion. Kayniond C.
Cook. p:jl R. Cole. Albert Olson.
WISPOM'S KKWAltD
lllr-l r- rr thry Hint hiliiticr nml
tliir-t nflrr rir ltriiin-, for tlicy
hnll In- lillt-il. Mill. .:;.
. According to fable, a fhopherd
Ll diilv searched the fields for the
inauie t'ower that would reveal un
told riche.-. His effort was at last
rewarded; he found the flower. Hi
re Hy there opened before him a
cavern in ;!:e hill. Entering, he he
boid gohbn money of unlimited
quantity. P.y a diminutive kintr on
: throne, he was told to take all he
wished. He appropriated all lie could
carry, after repeated warnings not
to i'or-iei the best. Hut he could
c.irry no more and left with the
warniriti still rinsing in his ears not
to
forget the best. Ami as he enierg-
lrom
tho cavern, his gold tnrn-
to leaves
had left
, and he was penniless,
the magic flower wilh-
H.
in ;
that lev
o his sm ces was for-
gotten in
H e d li::!it of the riches.
In life'
is that
s M-arch for wealth, wisdom
ma;:ie key which will unlock
nnti'bl
re. f : e. , revealing rich stores
of row
t. ph a: ure and peace.
Put
what i-: v.ittlom? We nivn! to
k now
the trio- brand of wisdom, or
we fail. Solomon's wisdom was a
failure. He v. as self conscious in
it. He paid more attention to . he
Miibelliliiii nt of his court th::n he
did of his heart. He dispensed jus
tice very veil in the ::ate but was
imprudent in his home. He was. ;e
scripture describes Ephranu, "Eph
raim is. a r-.:'-e not tunic!." IP? was
only half baked. He Mid not apply
wisdom lar enough. Henry Van Hyke
nicely describes t tie true school of
wisdom in Hie following words:
1 put m heart to school.
In the world where men grew- wise.
"Go out.' I taid, "Ami learn the
rule:
"Come back when you win the
prize."
My heart came hack a.raiu.
"And w 1 i" is Hie pri;e?" I cried
The rub' was Ll;c
was pain.
And the !( h.r's j
ii'.d the prize
:me w
a:
Pri
e.
I pot my hejrl to
In t !!' woods when
: :mol
wild bird'1 sinr
In l he he!. Is where
flowers spri'i;
Where
clear.
the brooks run cold and
And
near.
Go
a foul.
the blue of heaven bhvid
out," I t-aid, "You s.re onlv
NEBRASKA
JUNK HOU
Wc buy Rags, Rubber,
Iron and Metal!-
Second Hand Furniture
of all kinds!
PAYS '.BEST PRICE
S. GHfiSEfJ, Kanagc-
Eighth and Vine St.,
Plattsmouth, Nebaska
TEL. 606
But perhaps they can teach you
here."
And why do you stay so Ions,
My heart, and where do you roam?
The answer came with a laugh
and a sons
"I find this school is home."
Plato's words come closer to true
wisdom than did the deeds of Solo
mon, for he says, "Through love, all
the intercourse and speech' of Clod
with man, whether awake or asleep,
is carried on. The wisdom which
understands this is spiritual; all
other wisdom, such as that of arts
and handicrafts, is mean and vul
gar." True wisdom and righteous
ness, then, are in a way synono
mous terms. Paul uses them as such
in I Cor., 1:30, "Hut of him 'arc ye
in Christ Jesus, who of God is made
unto us wisdom and righteousness."
Paul also speaks of Christ as "the
Wisdom of God." Such being tins
case. Christ is the righteous One.
All righteousness comes from II int.
To hunger and thirst after Christ is
the same as for righteousness. We
have found true wisdom t is
Christ.
Christ and righteousness go hand
in hand. The man who is desirous
of doing the right thing is the Chris
tian. To know what the right thing
is, in order to do it, he must know
Christ. There is a right and a wrong
war to do everything, and every
thought that enters the miml of man
is either right or wrong and man's
character is seen according as he
chooses the one or the other to he
associated with his soul. Wisdom
teaches us how to act aright, and
how to choose our thoughts correct
ly. It ought to he the eager desire
of every person to seek to know how
to act rightly on every occasion in
this life. "The way of a fool is rigiu
in his own eyes.
says the iTuvero. t
The golden rule of righteousness
in Christianity, aud he that acts m
any other way is short weighing his
fellow men, and deceiving his own
soul.
It is the duty and the need of ev
ery one to seek first the kingdom of
God and His righteousness, which, if
he does.' all the other essential things
,OI llie will lit uuucu iu '!.
.. , ...in i i ..i i Tii.il
is. in every act. ine iirsi umii
.1 - I . '
11 ' V. .
considered is what is the right way
to do it. Not what is best for me
only, but what is best for all con
cerned. Aim to hit righteousness in
every dealing. It will require prac
tice." The boys on the rifle range
aim at the targets, but their first at
tempts may hit far from the mark.
There are many who have no inten
tion of solving a question other than
to their own advantage, whether it
will be to the disadvantage of the
others or not. Pe sure you are right
and then go ahead, is a very good
proverb. It is better to fail in the
world's standard of success and be
right, than to succeed in the world
and act wrong or un-Christiaulike.
All tiiat is of value in this life has
been attained because people have
acted rightly. Wrong and selfish
action wherever found has spelled
disaster every time. We have lived
only 2,000 years since Christ, and
have accomplished more in that
time by 100 fold than the world suc
ceeded in doing in the six or eight
thousand years previous to that
time. It is because more people in
the world have been acting accord
ing to the methods of Christ.
We are building for e.-ernity a
temple of righteousness. We. our
selves, are the material that goes
into this temple. God is the archi
tect and we have the power to de
termine whether we become tit ma-
j It rial to be included in its construc
itioii. This life is the work shop in
j which this kingdom or temple is
being perfected. In it we are co
j laborers together with God. There
!are three characteristics essential in
the building of an eirthly temple or
'house. These are strength, con
venience, and beauty. This temple
of righteousness requires special care
in three phases of life, namely, in
tellectual, social and religious. One
of the most beautiful cities in all
the world was the Eair at San Fran
cisco. Hut it was built only for
beauty without strength and has
sinio passed out of existence. For
strength, the vaults of the First Nat
ional Hank of Omaha arc fine con
struction, but do not make conveni
ent apartments for comfortable liv
ing. I once saw a house built with
the main design of convenience,
without respect for beauty. It was
a blemish in the scenery of a beau
tiful village and a painful sensation
on the nerves of evtry one's esthetic
taste. Thus in Hits, temple of right
eousness there must be the well pro
portioned elements of its building,
lor it is to be perfect in every de
tail. It ought to he our care to ;.ee
that every part is correct. It is
time that this world learned its les
son, of giving heed to the details of
lite, to see that each is correct. So
many flaws have entered into life
that we see today the complete dis
integration of law and order be
tween nations as to plunge us into
a war of all nations of the world.
In making the lime fuses of the
shells, it requires the utmost skill of
the trained eye to see that they vary
not the breadth of a. hair. To do so
would cause a shell to explode over
the heads, of the men of friends in
stcvl of the enemies. R would spell
defeat. If the stability of a mater
ial kingdom is essential in the de
tail, how necessary are life's details
in the Eternal Kingdom of Kight
eo'isness? Righteousness requires Intellec
tual development. God docs not re
quire an A. II. degree to enter His
kingdom, hut A. If. degrees will give
a permanence and stability which is
lacking with lesser trained minds.
Ignorance is a foe to doing right,
because oim has to know v. hut is
right before he can do it. Any work
toward Christianizing people is of
no avail uniess followed by educa
tion. Th;.t is why America stands
high bera.i e of cur public school.
Germany i'j well educated too, and
hat is tUe. rcvi.on why Germany is
u powerful today as aha is. Hut th'
"''lib!'.: with the Germans p; they
tive tried to bui'.l v.ilh an el
ion mi ,,::,- I lie mh; of right. :
aught by Christ. They have omit
ted the religious. China would he
the Greatest nation in the worM. b -.tithe
Chinese are ignorant and do not
know how to develop themselves.
When it lightening they tremble
before the fury of their Gods. But
has taken that
his Sedan Klec-
trie.
Education leads one to know the
forces of nature, and to realize that
man after all is superior to nature
in his ability to- solve the problems
which they present. It leads him to
at least speculate concerning the
Author of power; to surmise the
existence of God. It may not be
the right kind of a God. but it ut
least calls from his desire for a
search after Divinity.
Education will develop a sense of
right in knowing how justice and
injustice has been dealt through
out the world in its many historic
stages. And in comparison of 11k;
one to the other will instinctively
pick the host.
Education will teach the equal
ity of man as well as his superior
ity over the world, and thus develop
a "conscience that will classify any
of "man's inhumanities to man" as
brutal. Education teaches the right
use of figures that business, may ho
conducted with justice to all.
Hut education is nowhere a guar
antee of justice and right conduct.
It is in itself an unknown quantity.
It is only one pillar of this temple,
and as tuch is incapable of sustain
ing the' structure. Education alone
has done outrageous injustice and
brutal depredations upon peoples of
other nationalities, as well as on
those of their own nationality.
Never, in the world's history, has
there been known such cold blood
ed, inhuman and deliberate robbery
and murder upon the property ami
rights of other peoples as the Ger
man propaganda in the last forty
years, culminating: in the present
war. Such barbarism by a nation
of educated people caused even the
,,"
ror iney nau expec.eu oeiter umi:
from Civilization. Missionaries had
hard times explaining that education
did not mean Christianity. And the
heathen miml soon was able to rise
higher than that of the Militant
Teuton, and in his Christian unde
veloped mind, he was of superior
moral manhood to the civilized, yet
barbaric Teuton. Thus we see a
.. i,,-,!,,,!
llLUlll L -III I 1 V ... v-vj
t cause their system nan run rioi.
Like . a mighty engine, having lost
its governor, permitting its full
power to be used without regula
tion, bursts its fly wheel and wrecks
the building, so this engine of Ger
manic civilization, having losts its
stabilizing Christian influence, has
thrown the power of its science and
art into one great passion of niaga
lomania and hate, and wrecked a
world in distress and sorrow. Had
they have thirsted after righteous
ness as they have after power, the
present world sorrow of this war
would have been changed now to a
corresponding: world joy, induced
through their altruistic educated
mind. Education without grace be
comes a weapon in the hands of a
savage, but used in love is unlimited
in its scope of developing a strong
moral health in the world.
A social righteousness is essential
to our temple of justice. Righteous
ness becomes a myth unless it is ap
plied to the social life. We have all
heard and perhaps seen the religious
being of faith so clearly manifested
on Sunday, but relegated with the
Sabbath day clothes to the dusky
closet, while in business negotiations,
social affiliation?, the rights of oth
ers are always made subservient to
those of himself. Such peoples' right
eousness is a cloak to be worn only
on staled occasions, and at last to
be worn when they are to be trans
ported through the golden portals of
the everlasting kingdom, to shine as
the saints. Service is to be the key
note of religion today. Hecause it
comes very near unto righteousness.
It is the cap stone of Christ's teach
ing which has been so long neglect
ed, and the arch of Christ's righteous
kingdom has been so long incomplete
without it. He said. "He that would
be the greatest among you, let him be
your servant."
Social righteousness is seen in the
struggle of labor against the aggres
sion of the capitalist. Organized
labor unions have done great good
in bringing about a more just equa
lization of wages. Put when the
Eahor Union uses its whip to mo
nopolize capital, it becomes as guilty
as was, capital in its greed for gain.
Righteousness is an oquiposo of con
duct that demands its rights, but
stops when it begins to invade tiie
rights of any one else.
Social righteousness acknowledges
the rights of every other individual
in the world and demands that each
has. his riht. just as eagerly as he
demands thai he has tho justice com
ing to himself. Such desire for of it
ers' social rights fought the war of
freedom for the slaves of the South.;
drove the Spaniards out of Cuba and
today is sending our boys to Europe
to restore the rights of France and
Pelgium. It is the cause of all law.
which is primarily made to defend
the weak and the oppressed.
We are confronted with one oT
our greatest perils, known as the
social evil. 1 he.e m a law that is
right, laid down in the world's be
ginning whereby one man shall have
the right to one wife at a time, lie
has no' rights and no claim on any
other. The evasion and breaking of
Ibis law has caused more sorrow than
any other depradation of man. tier
man invasion of foreign territory has
also invaded the rights of every wo
man in that territory and robbed
them of their martial right and
made it impossible for any one of
them to ever .establish' a home with
the rights thai every home ought to
have. Happiness can come only from
loyalty to this righteous law, and ev
ery infraction of it by any one will
cause untold and eternal distress. In
Thomas Hood's "Pridge of Sighs," is
described one incident of Hie thous
ands happening daily of the wrecks
of happiness from t ho e who have
betrayed the hearts of innocent
mai'ifns. u:
of br e-.-.t ii, vr
hes (lcatli.
more fortunate, wrary
! importunate; gone to
ii'iii: her u,i tenderly,
re; fashioned tp tlen
suid en fair. i.ook :t
I i I I her vvi h '
derly; youu.'i
har ga rmen Is.
ments; whilst
flinging like ecre
the wave constantly
diins from her clothing. Take her
o;i inrtantly; loving, not loathing:
Touch her not Fcornfully. Think of
her mournfully, gently and human
ly: net of the stains of her. All that
remains of her now is pure woman
ly. Make no deep scrutiny into her
the educated man
power and rides in
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viESSSSS K3S5jBS3HH
mutiny, rash ami undtitiful. I'ast
all dishonor, doath has left on her
only tho h.aut iful. Still, for all
slij)S of hers; one of Kvc's family
wipe those poor lips of hers, oozing
so clammily. J,oop lip hor tresses,
escaped from the comb - her fair
auiuiru
KUe-ses
tresses
, whilst wonderment,
was her home Who
? Who was her lnoth-
ses where
her fat her
Had she
was
or?
v sister? Had she a
brother? Or, was there a dearer one
still, and a nearer one yet, than all
others? Alas for the rarity of Chris
tian charity under the sun. O, it
was pitiful; near a whole city full,
home she had none. Sisterly, broth
erly, fatherly, motherely feelings had
chunked; Love, by harsh evidence,
thrown from its eminence. Kvcu
Hod's providence seemed estranged.
Where the lamps quiver, so far in the
ricr, with many a I ip; li t. from win
dow and casement, from garret to
basement, she stood with amazement.
Iloiicic.s by niiihf
of March makes
shiver; but not the
black flowing river,
history, jtlad to
Swift to be hurled
where, out of the
plunged boldly; no
ly tlui ron.;h river
. the bleak wind
her tremble and
dark arch or the
Mad from lilo's
death's mystery.
anywhere, any
world. In she
matter how cold
ran. Over tho
brink of
I Mssol ut i
if picture it, think of it;
man. lae of it: drink of it
then if you can. Take her up ten
derly, lift her with care. Fashioned
so slenderly, younj; and so fair. Kre
her limbo fri;;id!y stiffen too rigidly,
decently, kindly tnioofh and com
pose them; ami her eyes, close them.
Dreadfully Marin;; tlirou;;h muddy
impurity, ;is when with the daring
i ivt look of despairing fixed on fu
turity. I eri;-.h i i ik gloomily, spurred
by contumely, cold inhumanity, burn
in.i; insanity-- into her rest. Cross
her bands humbly, as if praying
dumbly, over her breast ; owning
her weakness, her evil behavior, and
leaving with meekness her .slim to
her Savior. Such is the result of
an unrighteous act In our social life.
To make our temple of righteous
ness compu te we inm.t have another
piHar in it, or it will not nUml. Jle
siIes intellectual development and
sociaf rectitude, v.e musl have re,
lipious fervor to Hod through Jesu.i
Christ. other rcliwioua fervor
will do. The Hindu has ardent ic
lU;ious fervor, but doeu not pocm-,t
righteousness. Without a u -on.il I phi 1
reverer.ee to (Jod us l.nowu thronuli
Christ, rirthteou:UK s;i hi tiupo: !lbl".
We may be socially coned, we juuy
be intellectually brilliant, without ii
ri'-vht. moral vision that will nuiKe
factors for riht livinu. The rich.
youiiK ruler of the Hible account in
the life of Christ is an example. The
thins; that he lacked yet was this
religious spirit of Christ this same
religious spirit so necessary -in the
world today. A college education
and a post graduate course in eti
quette will never alone make any
K si f I II il 1
frtfvlSiiil I IE II il 31 I
HULL U
111 II 11 I
Maid ami Ktop
BE
one in line for perfect action. In
the slums of London, in the work of
the Salvation army, whenever one of
the noted criminals of their realms
became converted, it was announced
that "he had got religion." There
are multitudes of people who are
trying to support the temple of
their lives in righteousness by two
pillars only, that of good moral peo
ple in society and education, while
the other portion of their const ruc
tion is unsupported, and the whole
structure lacks stability and careens
menacingly. They are among the
number who have not "got religion."
Religion ties a man to (Jod. And
when one is so tied, he is interested
in the things that interest God. Hod's
aim is to make this old world blos
som as a rose. Unless a person is a
world citizen, he is not a Christian
citien. Christ died for the world,
and not only for the citizens of the
1'nited States or of IMattsmouth. It
is not enough to patch the roof of
your house just over where you
sleep your guest's chamber needs
patching too. Let's patch up the
light spirit in this old world of ours
so that we will not he troubled in
the future over its peace, and in
still in Hie minds and hearts of oth
er bell iterant people a spirit of love
and brotherhood instead of hate and
suspicion.
Christ spent nil nights with Hod
the Father in prayer. He uetded fo
talk things over In order to carry on
in this life. No man is religious
who does not pray. The men of this
day who are accomplishing any
thing toward the reign of the right
eous milleuium are men who pray.
All olhera are duds. A dud Is a idie'll
that does imt explode. A man who
can pray has a different attitude in
lite, and it gives him a thirst after
righteousness, that he will not have
if be does not. When you have learn
ed to pray, and have come to the
point, where you will have cotnnlet
cd a start for righteousness, you will
have added to your wisdom love for
others and to your social life, love
tor (Jod.
Stub u lire will bo supplied with
all the deslron for a yearning soul.
H" hIuiII be tilled. When Hilly Sun
day was In Omaha a business man
of tho city "hit the trail" of saw
dust. Ills tlder brother, who em
ployed him said. "If that is your pro
le u.ion. I have no more use for you."
It looked as though trying to do
tight had cost him success. He left
ud that flay a friend offered him
the management of an independent
iMedness. He accepted and today is
raid to have so far succeeded as to
be able to buy out his infidel broth-:
er more than twice. In Longfellow s
"Legend Heautiful," he tells of a
priest who had long prayed for a
vision of the Christ. . At last it
came to him. flooding the-room with
light, and while -.he stood gazing on
his Lord, the convent bell tolled' tUe
2i fTvtrygn rnr.yiKr.-n
nBjP(Bw s
I Ji
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will be rich in nutritious properties, and you will life
it belter than anything you ever drank.
You can keep it in bottles to be used freely by
your family and friends whenever you like. And
think how cheap it is! You can make this tasty,
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only
ac
hour when it was his duty to go out
and feed the poor, lie hesitated, for
he hated to leave the vision, and he
feared it would not remain for his
return. Should he who
"Rapt in silent ecstacy.
Of divinest self-surrneder ;
Saw the vision and the splendor
Should he slight his radiant guest.
Slight this visitant celestial.
For a crowd of ragged, bestial
Hog-gars at the convent gate?
But, he heard the voice:
"Do thy duty; that is best.
Leave unto the Lord the rest."
He fed the beggars, and, returning,
found the vision still there.
"When the blessed vision said,
'Hads't thou staid, I must have
fled.' "
As students after truth, may you
find that which is the true righteous
ness of life and your lives will be
satisfied with a peace that passeth
understanding.
Robert Mickel was a visitor in this
city from Avoca last evr-ning and this
morning.
The Proper Invironnient
of your house cannot be made complete as
long as you give only scant attention to your
walls and woodwork.
Our correct appliance of matcral, work
manship, as well as color and designs, will
add refinement and harmony to your house
in such a manner that wc want the prcvilagc
to serve you with up-to-the-minute ideas
and furnish estimates on your house decorating.
Interior Decorator,
MURDOCK, NEBRASKA
mraravg
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i
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Good For the Whole Family.
Every family requires a safe and
reliable cough and cold remedy. Mrs.
John Potter, 20 Shupe St., Mt. Pleas
ant, Pa., writes: "I have used Foley's
Honey and Tar for colds for years
and highly recommend it to ail fam
ilies." Contains no opiates. Checks
bronchial and grip coughs, crou;
and whooping-cough. Sold eveiy;
where. j
t
Bilious? Feel heavy ater din
ner? Bitter taste? Complexion sal
low? Liver perhaps needs waking
up. oDan's Rtguhfs for bilious at
tacks. 30c at. all si ores.
FOR SALE.
Good Prairie Hay in stack. $15.00
per ton. Call Murray Phone 1112.
C. F. DoJung. 5-27-2twkly
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Extract . I
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