The Plattsmouth journal. (Plattsmouth, Nebraska) 1901-current, May 11, 1914, Page PAGE 4, Image 4

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    MONDAY, MAY 11, 11.
mi
PLATTSfflOUTH SEWI-WEEKLY JOURNAL.
XZhz plattsmoutb journal
Published S m -W eekly at Platttmouth, Nebr.
Kavrl t i,. JvsV,fT:c . PUf'.rr.onU.. .Nrait . a ryrxl-:l mail mt.tr.
R. A. BATES, Publisher
&uborlption
NEW TEN CO Til "HAND ffl ENTS.
i ; ' in
.., !
.f Ihe
i.i
a ;
- ,i -!:i':h in 1 1 -A-
and bcd
-iif Mi-
'."'J- in Ibv i
i i !.' a hiding J!
.i i--i i: .
for (.hi Jin
and diver-
- f i ..r ; i
I ini-l
h.
li..f b-ar wi-
;' .i i ii
Ihv i, i'hl. ..''- rub-
:if duly 'n k
bi-h heap, i
ii '1.
I ..Mi I ii I f 1 1 - hall clean '.til j
.
lit.- li.ii.il ! I' M Iriv li'.r -- a i mi
thy r..-.v f; .pK-nNy b-l. Mo- -table
l'v i'..iiu-li Mi ami -plead in
f . ; r 1 1 i j - ,a . .i !-, - i -. ami l!n- -
i!v Li . . '1 by 1 1 I h'ni -a;.'!- and
in ii 1 1' a- and annoy line and Miy
I.'-;!-' ami .r"i'i-" -i'-kne-s in I'dy
f a in ! K .
i!lh .1 In. ii -h ill j.i .-it Mi-l.ir.-.iiii-
.f Hi.- My in III-- -prii'g-1
1 a Mi.it Mr. c ii i idc-it 1 1 'i 1 1 1 Mo
Mi;;. I an. I I'mrHi generation lift'!
M-.l Iina later.
Sn.lli .iM.-inn r I Ii v back
. .1 ami . i i J ami keep Mm iii
i!an. i i i - -hall Mm.ii aii..r
I i I ' i Mm ju --fit--- cb-nn, ami if
. l Mi'- I; i-lt i-. ii'.l. accomplished
lll'.'l ' ' 1 1 I i I i I ! " Oil Mil- 'eetl.
1 1
1 1
Th" M -hall. covet, al
Mi., air
and iiM-hnK tin. ii can-l
t -l.l a i ii .
jhl!i I,.."!: i"! upon the
f r 1 1 k uh'ii il - 1 1 1 -1 i from 1 1 m
mi' h aii dairy, for Mm- (.. I r v. ill
ii.,! Ii.. hi I h u'Mill h- - i r I h in
fill) - n Mi Ih.'i i-li '.iii and die.
NiiiMi 1 1 1 1 1 1 1 1 1 .1 r I It ia:i
i i . da-, .iml 1. ( il wltollv.
T-t.Mi II" lh. .ii .I..-I h.-a'Kiii
iiiiIm lh. -'- -ain-- ! 'Io IIm-iii
Mm .i i hall 1 1 b li ' III Mm- I l ml.
I '..-a 1 1 1 v i . o 1 1 !
a r ... 1 1 of I. a I o 1 1 1 i ' 1 1
km i-i-
add.
l
1 1
nl il
I ,h 1 1 1 ho. i .-( I .a I ri' .1 ii' on
I ..Li I ! ii I i , hnf iio - al.
wIik'Ii in i hi' Ma- hi--l i'v of Mm
.' 1 1 1 1 a I i o 1 1 .
Wiiilir lia- a hanl limr ;!
Ino' av.av. Tin' l!i Man ha- our
i i.ti -i-iil lo il'-pai l any linn'. I In-.-ooinf
ln' 1 1 1 i r.
John Maln-r i -i Mm
l n i'i la I ii- amlil l
for gei
ii.r. ,",,, in wlnir inlfii'-l i-
Malnn- limning Smiii1 one lo Ik1
Mllf.
:o:
ll.naii ioi.vor say Ihal
llif .ahlh :n is 1 1 r 1 1 1 : i ' . Sun'
Ihinu". Nearly fiyholv rann'
mlo tins w.'il.l willi a hahl 1 n : ! .
ami iuan of n- li.ir n iua innl mi
ci.r 'hut,
:o:
TIhm i- iml an auh on a
nr.:lf , inrriran coin Mial, is
: 1 1 Tin y lia- all h i n
Mit i ril In ih illh V llh' lihl
ais. This vlaii hi ( of I ho
n al Aiin i irau 1 i t' I is , shann
on our ri ilial i..ii. I'.nimi Ilic
lililwad is unlianpy in his m'I-lislinr.-'S.
:o:
In some n -pi i ls r ailniiii' a
man win picsc-srs llii riniriii'
of Ins on ii I ions, ami is not
i.fi aiil lo pi orlaini lu's smiI iun'U I s
from Mil" hou-rlop. This is t rr
lainly llii- rn-i' wilh r.ol. .lolm .
.Malur. who I'lTcnlly It I - t for tin-'-iiii"'t
nominal imi lor 'ovr
lior o .i-hraUa. 1 1 is iMlainly
poilii-;il lixporril ir. no malliT
Nhal i-l-i' may !' saiil of him.
Anyone wli" r,'i,,l' .lii- I'lal rorm
will si'i- al oih'i' dial. .Io!m !. is
no ilanipli"o ami Ihal in man of
Ins mi'vs Mn' il-''"" vo"l ''llii.
Prloe; U1.50 Per Year In Advenoe
What a pity a surgical opera-
li'n wa-t not performed on Cain
lK-fo; h' Jy-.J hid
I) a rul in
pal.ri' iiJal h'ooil!
O .
1 1 ; v no roriMih'fif- in a -liar,
.nri' ily, v-n if In- iha-s fom-
pIiMM-ril your in-vv .-prinif hat.
is mi-f'i-ly f--Iiny you on "fairy"
in an foil, fo- rornplinn-nt you.
;(,:
Our "niin'it" roiii:ri--.srnan
i- ia-l i uriu iilal jusl now li-j-ns-iji-
i.'arJ'-.ri -''Is lo his nm.
-liim nl- in lh- I'ir-I Ji-lri'-l. As
i . :al Mii'-c -ri ijs a.'''- a J -1 1 irin.Tit
lo Mio-i- who !-- i v ; lh-in. Th'-y
ar. -oiii'-v. hat. like th: iJipi-Hsi-r
lin y won't grow.
:o:
.M.'imJ" I.. IuiHM', a I'hila
h Iphia h-i-lnr-i'r on ,u'-',,n irs,
la.'. s thai. "oii ran't !' sinilin-,
-un-hii.c in your hou;i. uln n your
loi-il.s pri'-s against you."
Mau'h- jaohalIy wai.s a coiii-foilahh-
yif-ii -a-h ami lau-lis
h'-ailiiy al v,r I liin htil. a man.
:o:
A piouiiii'iil. iI'Miiorral in
forms Mi- lli ral.l Ihal. W. M. lriro
i-pi ls fo i-ai tv I. a nrasl it coun
l' in Mm- -oni.'n's-ioual primary
hv iWft. Tlii- arorr-ai'l p ! j-rnilJ
ami r.-uiarki-il, "If Piin- ri-l.s '.nn
oli-s in Mil- ili-lrn f li may chii--iif.r
1 1 i 1 1 j - I T forlunatc." Ami
Mial's no ilii-am. Lincoln 1 1 r
al.l.
:o:
In ron -r-al ion with a trawl
ing man, who was in Mn rily y-s-IikI.iv.
ami who mak-s all (hi
prom i m-ii I. low lis in Mm- First
i-oirTi.--joiial li-liirl, says (Jo-
rnor Mori-ln-ai will hi' our m'xl
roil it I t-ssnian. Till hlisilirss lill'll,
h" sa s, almost lo a man, an rn-Ihu-ia-lir
ii- him. i- sav s il j
hanl lo lim any ih-morral who is
oi.o-i, It, him. Thai his rrronl
a- 'oi.io. js ih-tnoti -1 ra I i r of
Mo- farf Ihal John II. .M..n-h.-a. is
M nl.v louiral man for Ihr
plan-. Tins is simply a n-ilrra-lion
of Mn- si-nl iim-iil. r rvw ln-rr.
::-
Sou ofli n want lo know what
ron-l il Mies a rarloail. W'rll, paslr
this in your hal ami joii will har
an answir hamly: Nominally, a
rarloail is ::o,uuu poiimls. If is
aKo si').Hly.nim harn-ls of sail,
nimly-nini' of Hour, sily of
v.hi-ky, LMin sarks of lour, Im
l oiils of wood, l ihlri n lo Iwi'ii-
li'.'t'l or callh' liriy hrail oT
-In-rp, r,.nun r.-.-f of hoanls, 17,
nnil fri t of siiliutr, l.'I.UOO fr- of
llooiimr. ir,.(in(l r.-i't of shinnies,
onr-hair less oT hanl luinhrr,
oiu--lrnlh h'ss of joisl, scannings
ami olhi-r larr limhi-rs, ;i'i(l
his(.s of rorn, '((Ml hlishi-ls of
wln-al, r,HU .,r oals, :,r, of (I.-, x
I. - of apples, ;i in or Irish
polaloe.s ami I ,)(!() of hrau.
:o :
C'ol. (iolh.'Us, wlio is rifilileil
with huihlin- Mir Manama ranal,
ouhl lo he a roinpelenf aulhor
ily as lo what privileges slmuhl
he pranleil in ils use. The col
onel emphal irally opposes free
lolls In AiiM-riran roaslwisc cs
sels as anioiiulin lo a suhsjily
lo a rlas of shipping not in need
r il ami as heneliljn- slorkhohU
is ami iml. .shipper, r.ol. doelh
als riirlher opposes (his free
yranl herause (he ranal will mti
all Mie ieenue it ran jel o pay
its rurreuf expenses ami imleht-eilne-s.
Those w ho raise (he rry
that we are seeking lo ie the
ranal lo ireal llrilaiu are up.
pealing lo rheap prejudice in Ilic
inleiesl of a ro.-My inoiiopolv,
auainsl the judgment of the
hii-hest expert of authority.
GARDEN SEEDS.
Indiscriminate distrihution of
trovernrneiit seeds often of
ark-tks f(r which there is no
demand, under congressional
franks at the co-it of a forlune lo
Uncle Sam, has served no heifer
purpose than to 1v'u di-ap
ijoiruinent to the voter who ac
cidentally has been overlookec
by his representative, said voter
in nine cases out of ten havin
no inclination or intention of ac
tually planting the seeds, hut
merely wanting to he remember
ed as a mailer of cour.se. Tin
abuse of p"ernment seed dis
tribution js -o flagrant that it ha
beeorne a joke in which eeryom
indu I--s. I'resent methods be
in V inelTeetixe. defect ie and de
void of jrood results either from
the standpoint of p-ard'-nin-' or
fiolitics, and since it is eid-nt,
however, that the di-tribiition of
.'overnmenf, -.-eds mut conlinu".
why ri'-l turn the project lo -ood
iccount ?
Insl-ad of sending out seed-indi-ci
iminalely to certain li-t-
of voters 'most of them without
aniens , would it not be better
to hand out the seeds in .suitable
elections for school gardens.
vacant lot gardens and farm
cfiools? Uongressiiien and the
senators of the -f.ile would be
commended if I hey -aw lit to re-
vise men- secij lists ami, insieau
f wasiir' mi many packets on
rdinary, non-ardenint-' voters.
would take measures to obtain a
mole practical and u-eiul seier-
ion of Mower and vegetable seeds
from . fie department of airri-
iillure am then place them in
the hands of the city, town and
country garden and school clubs
for disl ii but ion. Flower beds
and vegetable gardens would
thereupon thrive in city and
country school yards to be an
annual I es 1 iuion ial to the
I hoiji-'hl fulness of one's con-t-'re-siiian.
This idea is not en
tirely a m-w one. Something of
the kind is done sciu i-occas ion
ally in response lo petitions
from garden clubs. Why don't
Ihe congressmen lake the jn
alialive. The voter vsho has been
receiving and di-cardiug the
seeds for, no telling- how long-,
will gladly give up ' thai
"privilege" of cit i.ciiship,
especially when he learns I hat
the seeds are actually lo be used
'perhaps by his children; to
beautify your cily or school dis
Iricl ami lo reduce (lie high cost
of living- by stimulating tin
cultivation of vacant lots. Mere
is a chance for congressmen to
do something to make an impres
sion upon their constituents. Are
Ihey ready lo I ry it ? We coin
inend il'as a campaign promise
for tin fall canvass for voles
Ibis year.
:o:
liiiMTiinr Morehead made his
lauipaign for the position be al
present occupies largely on his
excellent record as a business
man and citizen, hicli js one
Ihal any man in Nebraska .should
feel proud of. lie is making Ihe
race for congress in the First
district on the. same record, com
bined willi his excellent record as
a business governor, lie has saved
Ihe slate money since he has oc
cupied the executive olliee, and
judging from bis career in the
various positions he has pre
viously held, and bis business af
fairs, be will till the position as
congressman willi ureal credit lo
himself and honor to his con
stituents. to:
A Lincoln woman not long ago
discovered a gold nugget, of
luclve pennyweight, in the craw of
a chicken she was dressing.
Chickens ate so high that dealers
up there must feed them anything-
that will bring up (he
weight. The authorities should
stop such fraud.
:o:
F.liirago may stati. laboratories
for wife deserters, but Delaware
Nill cling lo the whipping post
tor a v bile yet.
The merchant who is out of
what you want, but will have it
next week is another awful ag
gravation.
:o :
Uongre-s appears to have for
gotten all about the Panama
canal lolls, ,ut jf is su'fe to say
President Wilson hasn't.
:o:
ft is now less than two
months fill the Fourlh of July.
This is Plat f -mouth's year t
celebrate. What about ii?
:o:
The stand-patters batted al the
M. W. A. -fate convention at
Hastings and elected a s-t of
delegates to the national eonvrn
l ion.
:o :
ibis -ea.-orrs rno-t important
dance is called the Hesitation
Walt, and if if. i- anything like
the larigo or turkey trot, he win.
he.-itales is t,,f
:o:
A French aviatoj- remained in
the clouds f,,r fourteen hours
Hut pb-nlyof much J,.-- ad
venturous people are "up in the
air" longer even than that
:o :
John Wunderlich has jieid for
the democratic nomination for
heriiT, and from reports from
various sertions of the countv.
John is Mn- uop.-i- person for the
lace.
:o:
A good deal js written about
Ihe noble men. Most of the men
we Know o, i I wash their feet
unlii their wives have sounded a
leal ultimatum. .More ought to
e written about the noble wife.
:o :
loeriior .More head's admin-
i-tration ha- been a great -uc-i-es-.
Republicans and demo
crats alike acknowledge this fad.
It i en ii . n -1 ia I es thai he is a
husjiies.- man of great ability.
Ju-t such a man as should, and
no doubt will, represent the First
congressional district in con
gress. :o:-
A lady fneiid of the Journal
suggests Ihal while we ate swat
ling Ihe lly v.e also swat the
dandelion, Ihal. enemy of beauti
ful lawns and the bane of Mm
life of every person who is trying;
to get a g I .stand of grass. Why
single out the dandelion? I.ef'.s
make the libl broader and wage
a bailie on all kinds of weeds
now, when the weeds are i their
infancy. They harbor mosquitoes
which harbor m;larial and other
germs which Ihey inject into our
sv stems.
:o:
The democrats of .Nebraska are
clamoring for juslire, but it does
no seem Ihey are going- to get
Ihal which belongs to litem while
"loggerheads" at Washington
have the say. It is not "Ihe peo
ple be d d, but the democracy of
.Nebraska be d d." 'Ihey are
certainly getting if in Ihe neck in
great shape, by republicans
drawing the salaries thai should
come into democratic pockets.
Mul such is: fate willi those who
do the voting for democratic
ollice-liolders in XebrasJva.
:o :
Itecenlly a lillle church in
llav enwood, .Mo., was in .bid. The
pastor's salary was unpaid ami
so Ihe members of Ihe cony. roga
tion were asked to bring eggs lo
the services and Ihey responded
uilb J ( S doen, which Ihey sold
for $-'." and put the money in the
church treasury. .Now (he farm
ers around Itaveiiwood sell jji'.i.mxi
wo r Ih of eggs yearly and it is be
lieved (hat if the nicmlierr; of Ihe
congregation fire allowed to pay
their church dues in egg' the
money can In; easily raised. The
women have taken charge of the
work and Ihey hope to carry yt
through to a linalily, thus .show
ing that Ihe hen is a mightier!
factor in religious work than the;
bank account. She lavs over them
all and, as Ai l emus Ward once
said, she has a right to set anywhere.
UK II
018 Al ffllfl
I
Washington's Most Beautiful
Theatre tha Scena.
PASTOR RUSSELL PRESENT.
In Discourse H Chose That Feature
of His Famous Creation Drama
Which Relates to St. Paul's Advice,
"Present Your Codies a Living Sac
rifice" He DecUred Israel's Taber
nacle a Beautiful Picture of the Di
vine Plan For Mankind's Salvation.
Wnshitii::ton, I.
C. May 10.-Pas-tor
lius-H U is in
the na turn's capi
tal city, and in the
capital's finest the
tre. The IK'lasoo,
presented. both
afternoon and
evening. Lis far
fa in o d Creation
riioto - Dram a.
Many of the na
tion's foremost cit
izens were in at
tendance. Capacity audiences will
doubtless be the rule at the beautiful
Iielaseo.
Asked wLy the Creation riioto
Drama is exhibited ia theatres. Pas
tor Itussell said: "Theatres are hetter
placid for the Drn ma of Creation than
churches, becau.-e Catholics do not
care to go to Protestant Churches, nor
Protectants to Catholic Churches, nor
Jews to either and all classes are in- i Laver they are tied, as it were, at the thing as he would choose. On the con
terested in the Drama, and it is for j Door of the antitypical Tabernacle; trarv. he must ask what the Lord
all."
Continuing, the Pastor said: "The
Photo-Drama is reaching far and
wide. The International Ilihle Stu
dents Association is supplying the
Drama, with its various accessories,
without charge, and the ptiHie, inter
ested ia r.ible Study, are paying fur
theatres in which it is shown.
"The Drama is going first to the lar
gest cities, hut many calls from small
places will have consideration in due
time."
Pastor Russell, as usual, delivered a
discourse, taking for his text: "I be
MHfh you. brethren, by the mercies of
God. that ye present your bodies a liv
Ing sacrifice, holy, acceptable unto God
your reasonable service." Pom. 12:1
The 1 'a s tor began his discourse with
the declaration that the Apostle is not
addressing the world in general, hut
only thoso who he-hove that God sent
His Son into the world to dh? for ou
.sins, and who have taken the step of
trnsiin;: ia the blood of Christ n.s their
ICaLs-oiu-prk-o. Those the Apostle ad
Presses as brethren, not as sinners
The text, therefore, mav le applied
only to those who have been justified
by faith. These alone may have the
further opportunity of presenting their
bodies a living sacrifice, holy and ac
ceptah'e unto Cod.
The siK'aker reminded his hearers
that in the typical sacrifices, offered ac
cording to the instructions whi. h God
gave Israel through Moses, every ani
mal brought to the altar of the Lord
must le without blemish the Lord
thus indicating that no one who is in
an imperfect condition would be ac
ceptable to Him. lie then showed that
under the arrangement mad? for the
Church of the Gospel Age somethin
was done in order that the natural
blemishes of the consecrated might be
covered; for all were by nature chil
dren of wrath, even as the rest of tiie
world. That which was done lor them
was the forgiveness of their sins fig
uratively represented as the coverin
of the weaknesses of their flesh with
the robe of Christ's righteousness.
The Tabernacle a Picture.
The Pastor then refreshed the minds
of his audience with a description of
Israel's Tabernacle in the wilderness.
Cod gave that people Instructions
through Moses to construct that Tab
ernacle, not merely for their own con
venience in worshiping Him, but as n
type, or a picture., of Ills great Plan
for human salvation. The Tabcrnaclt
proper was built of hoards overlaid
with gold, and was covered with skins.
Around the Tabernacle was a Court
constructed of white linen curtains
hung n poles. In front of the Court
was the entrance, called the Gate.
P.etweeii the Gate and the Taber
undo were the llniy.cn Altar and the
Laver. The Altar was directly in front
of the Gate, i.nd on it the offerings
were ninde. The Laver was filled with
water for the washing of the hands
and the feet of the priests. Those
privileged to enter the court could not
reach the Tabernacle without passing
both the Altar ami the Laver. The
Tabernacle proper was iu two parts,
called the Holy and the Most Holy.
In the Holy were the Goldeu Candle
stick, the Table of Shew bread and the
Golden Altar. In the Most Holy was
the Ark of the Covenant, upon which
rested the Shekinah light.
Thus God pictured His great Plan of
salvation, declared the Pastor. k God"a
presence ' in the Tabernacle Was rep
resented by the Shekinah glory in the
31ost Holy. In the antitype, whoever
desires to draw near to God may b
r,ahl tiguratively to be going toward
the Tabernacle. In the type, the Altr.i
of sacrifice was directly inside of the
gate. In the antitype, no one can
draw near to God without first seeing
iuu jiTocnlzJnc too fact tiiat Chrlsl
Ua for our sins, accordins to th
Swlptures. lie is our ltedeenier. Om
sins could not le forgiven excepl
through the merit of the Sacrifice
which ifOil has providtsl freely for us.
Until t IMS sucrirleo Is seen niul accept-
nl, tlu ro ran ho no further progress to-
w ard Mod ou (ho part of the one seek-
inif t. draw near lllm.
Tho.-u who iseo mid accept the Sacrl-
tire provided for us are thou privileged
1. 1 to on to th.i imtltyplcul Iiver.
. e, . . e.v , ... . , . v , . u...
tn.d (hat certain lilthhieHHea of the
llttbh reiiiithtd with them; und they
t-iid.iavor h rid theniselves of thewo
weaknesses. They make the effort to
rh-unso their thoughts, words and lie-tii'it-i,
in onlcr to ho more pleasing to
tl . I 1. . .Ill f IH.I1...M I.. l..-lM .I.U.I....
... puny that Mill be able to Instruct man
to draw mar to Jod. they come to the ! ; ... , A .. .
lmr .f the iintltypleal Tabernacle.
Two Classes of the Consecrated.
Tho l'a.-itor next showed that during daily prepared class is the Church,
the Jewish Ago no Jew was fully Jin who as kings and priests will also have
titled. All that Israel had was a typical authority, under their great High
justification and a typical relationship Priest, to rule the world during the
with !od; for until the real Hacrlilce thousand years of the Messianic Klng
for sin had hifti offered by our Lord dom. Their work will be not only to
Jesus Christ and had been presented rule mankind for their good, but also
to the Father, there could he no actual to uplift the race of Adam from sin,
justification. Justification, he declared, degradation and death.
Is a progressive matter. When one The opportunity to be a member of
merely set's the saerltk-e of Christ, he Is this Itoyal Priesthood 13 certainly the
not justified, r.ut as he draws nearer greatest privilege that has ever come to
and nearer, he is eoinlng more and more any creature. It Is to fit and prepare
into that condition which is right, this class for Jolnt-heirshlp with Jesus
livery step toward God every step of Jn the Kingdom that God deals with
faith, obedience and desire to please the Church as He does. lie calls them
Him is a step toward complete justlfl- out of the darkness of the world Into
cation. the light of the knowledge of His own
Referring again to the tj'pical Taber- glorious plans for the salvation of hu
nacle, the Pastor discussed the sacri- manity.
flees on the Day of Atonement. In the Next the Tastor showed that this
antitype, be declared, all of the people matter of sacrifice may be viewed from
of God who have come to Him in con-
secratlon are represented by the two
goats that took part la the ceremony of
that day. They are either the Lord's
goat class or the scape-goat class. After
they have passed through the antityp-
ical Court after they have entered the
nntitypical Gate, passed the antitypical
Altar and washed at the antitypical
that is to say, they consecrate them -
selves to God. He must have no will of his own. Any
In the type, the goats were brought other slave would be allowed to eat
to the Door of the Tabernacle, and what he chose and to think what he
there waited for the high priest to cast chose, at least; but the Christian can
lots upon them. As soon as he had not do so. He must say. Not my
done so, he offered the Lord's goat in thoughts, not my way, not my will,
sacrifice. In the antitype this signifies but the Lord's. This Is the worldly
God's acceptance of the sacrifice of the view of consecration; it seems hard;
consecrated; and from that moment Indeed, some will say. It is too much,
onward the person is reckoned dead. The view from the Divine standpoint
As the Apostle says, "Ye are dead, and Is altogether different. We who look
jour life is hid with Christ in God." at the subject from this standpoint
Thenceforth the goat represents mere- say. What have we, at best? We are
ly the old nature the flesh counted dying creatures. We have very little
dead. The New Creature is thereafter strength, very little wealth; it requires
represented in the body of the high nearly all of our time to provide for
priest a member of his body. the necessities of life. We have very
The Pastor then carefully explained little to give to the Lord. Therefore
that as the sacrifice of the bullock pre- we do not see why the Lord should ac
ceded the sacrifice of the goat, and cept our sacrifice at all.
made it possihle, so in the antitype To corroborate this view, the Pastor
Christ's sacrifice preceded the sacrifice cited the case of St. Taul, who de
of the Church, and made theirs possl- dared that be counted all things but
ble. Those who do not care to present loss and dross for the excellency of
their bodies as living sacrifices are not the knowledge of Christ Jesus his
invited now. Their opportunity will Lord. St. Paul had more than have
come during the next Age. At present most of the consecrated. A Roman
the call is for those who desire to fol- citizen by birth, he was also a mem
low in the footsteps of Jesus those ber of a noble family, and had every
who will lay down life itself in His advantage of wealth and education,
service. This is the class to which He had good powers of speech and
reference is made in the text which reason, as his Epistles demonstrate,
reads: "We have an Advocate with the Whoever will read his Epistle to the
rather, Jesus Christ, the Righteous." Romans will see that the master mind
This class have forsaken sin, drawn behind that writing could handle a
nigh unto God, and have come to the case at law anywhere. Yet, after
place where they say, "O Lord, I give gumming up all his advantages, the
myself to Thee." Then the Lord ac- Apostle considered these things as
cepts their offering. mere dross. He willingly sacrificed
This is the antitypical slaying of the them all in order to win Christ; for
goat; this is the death of the old nn- the things of this present life are not
ture; and just at the moment when the worthy to be compared with the glory
old nature is reckonedly dead, at that that shall be revealed. This, the
same moment the New Creature be- speaker declared, is the right view of
gins begotten of the Holy Spirit, that consecration God's standpoint,
these may be children of God. spiritual -t 4h Th; Qe9n
sons of God. These have become the
Lord's in two senses: first, in the sense The Pastor then d scussed the expe
that they are New Creatures, begotten riences of the Christian who is walk
of the Holv Spirit, and will be glorified "S in the narrow way of sacrifice. He
in the First Resurrection by and by, if h pleasures of which the world
faithful; and second, that they are also knows nothing. Ills trials seem as
reckoned as members of the Body of the Apostle says, light afflictions
Christ on the human plane. are bufsfor moment, and
which are working out for him a far
"Present Your Bodies.' more exceeding and eternal weight of
Referring again to his text, the Pas glory, while he looks at the things un
tor demonstrated that the Apostle's seen. The Christian is looking at the
argument in the context relates pri- unseen things with the eye of faith
marily to the presenting of the human the eyes of his understanding,
nature in sacrifice. Only the higb The Pastor made a practical appllca
priest could offer the sacrifice in the tion of his point by declaring that
type. In the antitype, the great High whenever an experience begins to be
Priest offers those" who present them- rather hard, the Christian is then look
selves. Each one who presents his ing at the things that are seen, and for
body a living sacrifice in consecration getting to look at those that are invls
is then taken in hand by our Lord, ible the things of the Kingdom. Such
Thenceforth tho sacrifice is reckoned should shut their eyes to the things
j ., j that are seen, and ask the Lord to help
In this connection,-the Tastor also them to set both their eyes of under
showed that the Aaronic Order of standing and their affections on the
priests consisted of two classes, the things as yet not seen-the things
hi 'h priest and the under priests, w hich God has in reservation for those
This arrangement was typical of Christ who love Him supremely. These things
and the Church. Ho quoted Scrip-
tares to demonstrate that the Churcb
. . . - I
Is a Royal Priesthood, or wmcn Jesus
is the great High Priest In the typi-
cal Day of Atonement sacrifices, the
animals offered in sacrifice represented
the human nature of Jesus and the
CH ti.ceaTuaref
v p their bodies
.. T1 " i ..o.. ,..
mine "- pleasure. He had not; With the Chris
ed and In-gotten of the Holy Spirit, ,,., 4. . .
are the antitypical under priests, and
as such nave access to me anuiyyica.
Tabernacle. Having passed under ,the
first Veil.-typical :of ; thevdeatb ot tne
human will, they as New -Creatures
are in the antitypical Holy.- There
they walk by the light of the antltypi-
cal Golden. Candlestick, eat the anti-
typical Shewbread aqd offer incense
nt the Golden Altar-these all repre-
senting spiritual blessings.
As the Apostle gays fcf ta Churcn,!
'Oyl fcatft riiAU ta tit txpAi&r
la Heareri! pUa." Wl79Wt7t
gone Into Hen rem ltMf-trnl tbfl
gecond Veil bat we hth trx a IfearenJj
condition. "Old thini hare jed.
away, awl all things bare become
new." We have left the Camp, ami
have passed out of the Court condition
into the blessed condition of the light
of the presence of the Ird. Each of
these different pictures helps us to see
how great things 5od has done for as.
A , Sacrific."
The Pnstor declared that membership
, . - ril-1!f , rta ,, ,m,.
ill Lilt? 1 Km J v 1. .Ulioi o fc-w , nu-iuijun-
taut thing to the Christian- This Body
of Christ, which is the Church, Is un
der another figure called the Itoyal
TrleKthood. It Is the Divine purpose to
prepare in advance of the world acom-
kind and to help them in every way
wltli reiect to morals, and education
hi tilings relating to God. This espe-
either of two standpoints God's view
and man's. From the standpoint of
humanity, consecration seems to be
very hard. There is no slavery in the
world like that of being a child of God
and an associate of Jesus, they think.
Everything must be given up. Onecan-
not have anything of his own; he may
not eat. drink, sleep, think, or do anv
1 would have him do about everything.
i -
uuucrbmnu; to
ey are loousnness. nut to tnose
iv - nrfc InVf tiirt T.nrfl fnor opa mnaf
- -- '
wonderful realities and bring the
atest blessings
"--" ; iuraw ub
d Lf J1.
fSi He"7he7asked
Aether bis hearers had ever known
any of them who had found genuine
CLristIan bas fonnd fln unfallinc source
of . q,. f
,. underetandint, .' hls. h " .,
Un conclusion. the .iPastor.? exhorted
.... nil(i,Ari(,0 tr. r,rt,0 , t-
the consecrated should rejoice always,
not only because tu'ey know the Lord
but, because they know that by and by
the' world's eves of undMstunrUn win
be opene(J. The giorifle,i church will
have the pleasure of rivintr thi nt.
xis.9 blessing.