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About The Plattsmouth daily herald. (Plattsmouth, Nebraska) 1883-19?? | View Entire Issue (Sept. 17, 1888)
HERALD: FLATl'SMOi.Tn, NETiRARKA. MONDAY. SEPTEMRFR 17. . tjROOK- "loqucut lllvtne 1il Joo;jhjr f tlio Chain. .rd and IU foil Rwn froia .ievelMt Inn. rs, Sept. Irt. Today was MA day at tlio-TulcTua:le, und d than four tliotiaatnl communis .fcinU'rs wore joined by thouiiids t nil parts of UiU country and from ..ft. in the icicil coi-mioniora- ,iun. Tlio Rtv. T. l.)o Witt T;.!!u:i,'e, 1). D.. pr-:iciid from l!..Lil vii, 23: "Make a rhain!" llo said: At n ix! and in colh-K'- in ar noiu;in tho ir.i c-'ii iliir.-'l powci-i, we ;;lt,l iii d UiU lover, tho u!l-y, tho inclined vlauo, Ihu screw, tlio ax l and tho wheel, l.ut my text rail ns to htudy the pliil..phy of tho rhniti. Those link of iih tal, 0110 with another. uUrac'.i il tho old Bible authors, and wo hear liio chain rattle and set; its coil all the way through from (ie:iesi.- to Revelation, l!:iliiii as an adornment, or rostrainirr as in captivity, or holding in -ion junction in caso of machinery. To do him honor, I'harauli hnn. a chain of giil 1 iilxiut t!ii- ii'.-clc of J. !.-. ii, and 1'-1-shazzar oi:o about 1 1 neck of Daniel. Tho hih 1 1 1' : t had on his bre:u-t laie two chain of fold. On tho camels' nccki in tho Ihi:n elite; drove np to CJ iil ii jbr.-!t ' i chains of ;'-M. Tho Bible n ft ni tin- church as hav ing Mich plittf rin;? J-.dornni'-nt. saying: Thy in !: comply with chains of p.ld!'' On tho oth. r hand, a chain means captivity. David tho jwrdini.-t ox lilts that j-ower had been ;;ivcn over hid enemies to hind llo ir ki'i's with chains.'' Tho oil mi.-in:try apo-tlo cries out: "For tl;..' hopo of 1-rael. I am bound with this ch:'in." In tho prison vh-jio l'ett r ii i;:c:i:v tared you hoar one day a re;.t era h at tin; fallin.:; oir of hid chain. Sr. John saw an ai;i;l cotr.o down from Leaven to r.ir'.n.'icle the pow er of d.r.kr.e-s. and having "a eieat chain in his h;.nd." and tho fallen an-eLi are represented ;h -n m rvo 1 in everlast ing rhaiif," while in my text for tho nr rent an 1 limit.-.tion f the iniquity of his litno. Kr.eii.l thunders out, "Make a chain !" V," hat I vLh to impress upon lnj. -elf and npnri you ii thr Mron;:;th in riidit and wron; direction.;, of con-ecutive fore -s, tho suiH-t ior pov. er f a chain of inlh.i ences. the r. at .jdvantapo of a congeries of linhj aliove on, link, and in all family government and in all ctfoit to retcuo others and in all attempt to stop iniquity, take tho susgtiaion cf my text and mate a chain! That which contains tho greatest im portance, that which encloses tho most tremendous opportunities, that which of carthlv things is most watched hy other w orlds, that which has l.-atinr against its two fides all tho eternities, is the cradle. Tho ravc U nothing in import ance compare'' with it, for that i only a pullv that wc step across in a second, Lut tho cradle has within it a new eternity, just bom and never to ccrtSe. When three or four years ago the Ohio river ck ? : . . I t . I t i- i i . 1 froftti- verilO w ctl u.l!lh atm . ct3 swo;-t down with them harvests and cities, one day was found floating on the loscm cf the waters a cradle with ' a chihl in it all unhurt, w rapped up snug and warm, and iu blue eyes looking into tho blue of tho open heavens. It was mentioned as something extraordinary, lint everv cradle is. with its young pas- eenger, floating on tne swui currenus oi tho centuries, deep calling to deep, Ohios nr.d St. Lawrences and Mississippi of in fluence, bearing it onward. Now what shall Ik? done with this new "life recently launched? Teach him an evening praver? That is important, but no-i enough. Hear him as soon as he can re cite some 1 hymn or catechism? Thst i-y important. l"it not enough. Everv Sal .bath afternoon read him a Bible story? That is important, but not enough. Once in a while a lesson, once in a w hile a prayer, unco in a w hilea re straining influence? All these are im portant, but not enough. Each one of there influences is only a lirdr, nr. 1 it will not hoid him in the tremendous emergencies of life. Let it be constant instruction, con tant prayer, constant application of go. hi ini!iu-:iees, a long lme cf co!!-"cutive imj re--io:i?. reaching from his lirrt year to Ids fifth, and from his fifth year t his tenth, and from his tenth year to hi; twentieth Hake a cliain!" Spasmodic education, pnroxysml dis cipline, occasional fidelity, amount to nothing. You can as easily held an an tchor bv one link as hold a child to the right by i.-olatcd and intermittent faith culnessl The example must connect with ' e instruction. The conversation irutit -ibine with the actions. The weekday ' tency niu.-t conjoin with the" Sun tJiip. Have family prayers by but lo petulant and incotv- UKi '-asonable in your housc "our family prayers will bo a - 'arce. So great in our times " "'ns of young men to dia T women to social fol unportant that the .3 of their life be ,..igious power that will lien they get out of the me into tiio stormy ocean pf Tliere is uch a thing as im ildren sa- iwwerfully with ".ty years 'vill l ave no more iTace it than sixty min a rough time that young l doing wrong, carefully ho was! His father an J xn dea! for years, or over "-gland, or Ireland; but he doorway of every utered, fid under j bouso of dissiua- this is no place forgotten the old "recognize these in the 6houlder, ? Go home, my ' 3d to whom we yilo in which rass grown hnrchyard, yet to Tboy, l will the -i the t .an ago tho suf- fert..v jj lad, you do not k.... . . K,ii as you bcciu to hate. I know what epoils jour fun. You cannot frhako off tho influences of those praj-ers long ago offered, or of those kind admonition. You cannot ranks them go away, and you feel like paying: "Father, what are you doing here? Mother, why do yon bother mo with suggestions of those olden iiinor?" I'ut they will not go away. They will push you Uick from your eil paths, though they have to conio down from tiicir chining homos in heaven and i-tand in the very gates of hell, and their backs scorched of the fiery blast, and with tln ir hand on your shoulder, and their breath on your brow, and their eyes looking straight into yours, they ill say: "Wo have come to take you homo, O, son of many nnxietie:!-' At la't that young man turns through tho consecutive influenced of a pious parentage, w ho out of prayers and fidel ities innumerable, made a chain. That is the chain that puils mightily this morning on live hundred of you. You may bo too proud to shed a tear, and you may, to convince others of your im porlurhabihty, unile to your ffiend le t.ide urn, but there is not s-.u much xver in an Alpine avalanche after it has ylipj'ed for a thousand feet ai d having struck a loiver clilf is taking its second bound for fifteen hundred feet more of plunge, as there i t power in the chain that pulls you this moment toward God and C'hri".t and heaven. Oh! the almighty pull of the long chain of early gracious influence! Mat nil Tropin between thirty and forty years of ago, yes, between forty and fifty aye, lotweeii lift' and sixty years, and all septuagenarians as well, need a surrounding conjunction of good inilu enccrt. In Sing Sing, Auburn, Muta mensing, and all tlio other great prisons, are men and womr-n who v. tnt wrong in middle life and old ago. We need around trj a cordon of good influence. We for ge t to apply the well known rule that a ohrdn is no stronger than Its weakest li .k. If the chain be made up of l.Ol'O links and 'j'J'J arc strong, but one is weak, the chain will be in danger of breaking at that one weak link. Wo may lie strong in a thousand excellences at ;d yet have one weakness which eji d:Migers v.. T'iwt is the reason that we sometimes see men distinguished, for a v. holo round of virtues collapse and go down. The weak link in tho otherwise out chf;in gave way under the pressure. The first chain bridge was built in Scotland. WTnlter Scott tells how the French imitated it in a bridge across tho river Seine. But there was ono weak point in that chain bridge. There was a middlo lxjlt that was of poor material, but they did not know how much de ponded on that middle bolt of the chain bridge. On the opening day a proces sion started, led on by the builder of tho bridge: and w hen tho might- weight of the procession was fairly on it the bridge broke and precipitated tho multitudes. The bridge was idl right except in that middle bolt. So the bridge of character may lo made up of mighty links strong enough to hold a mountain; but if there be ono weak spot, that ono point un locked after may Ijo the destruc tion of everything. And what multi tudes have gone down for all time and all eternity because in the chain bridge of their character there was kicking a strong middle bolt. Ho had but one fault and that was avarice; hence, forgery. II had l ut ono fault and thatv.-as a burning thirst for intoxicants; hence, his fatal debauch. She had but ono fault and that an inordinate fondness for dress, and hence her own and her husband's Inuikrupror. She had but one fault and that a quick temper; hence the disgrace ful outburst. What we all want is to 'lave put around us a strong chain of ooJ influences. Christaia association is :i link. Good literature is a link. Church membership is a link. Habit of prayer is a link. Scripture research is a link. Faith in God is a link. Put together all these influences. Make a chain! Mcst excellent is it for U3 to get into company better than ourselves. If we are given Jo telling vile stories lotus put- our selves among ihtiso who will not abide ?uch utterance. If we are stingy let us put ourselves among the charitable. If we are morose let us put ourselves among tl-. good natured. Jf we are given to tittle-tattle let us put ourselves among ihofC who speak no ill of their neighbors. If wo are despondent let tis put ourselves among those who make tho Ix-stot tilings. If evil is ectfitagious, I am glad to say that tood is also catching. People co up into the hill country for physical health; so if you would le strong in your t-c- .get yourself np off tho low lands into the altitudes of high moral association. For many cf the circum stances of our life we are not responsible. For our parentage we are not responsible. Fcr tho place of our nativity, not re sponsiLle; for our features, our stature, cur color, not responsible; for the family relation in which we were Lorn fr our natural tastes, fcr our mental character, not responsible But wo are responsible for the associates that we choose and the moral influences under which we put curselves. Character seeks an equilib rium. A. B. is a good man. Y. Z. i a liad man. Let them now voluntarily choose each ot Iter's society. A. B. will !oc a part of his "goodness and Y. Z. a pai t of his badness, and they will grad ually approach each other in character and" will finally 6tand on the same level. One of the old painters re fused to look at poor pictures, be cause he said it danuged his style. A musician cannot afford to dwell among eliscords, nor can a writer aitortl to pe ruse books of inferior style, nor an arch itect walk out among disproportioned structures. And np man or woman was ever so good as to be able to afford to choose evil associations. Therefore I said, have it a rule of your life to go among those better than yourselves. Caunot find them? Then what a pink of perfection you must bet When was your character completed? "VYhat a misfort une for the saintly and angelic of heaven that they are not enjoying the improving influence of your society! Ah, if you ' cannot find those better than yourself, i is because you are Ignorant of yourself. Woe unto you. Scribes and Pharisees, hypocrites! But, as I remarked in the opening, in , rxred and in all sty 1m of literature a chain means not only adornment and royalty of nature, hut Bometimes cap tivity. And I 6upot"there are thoso in that sense deliberately and persistently making a chain. Now here is a young man of good physical health, good man ners and good education. How shall ho put togotlicr enough links to make a chain for the down hill road? I will give him some directions. First let him smoke. If he cannot stf.nd cigars let him try cigarettes. I think cigarettes will help him on this road a little more rapidly because the doctors say there is more joison in them, and so ho will lie heljxil along faster, and I have tho more confidence in proponing this because alout fifty of the first young men of Brooklyn during tho last year were, according to the doctors' report, killed by cigarettes. Ix l. him drink light wines first, or ale or lager, and gradually he will be able to take something stronger, and as all styles of strong drink are more and more adulterated, his progress will be facilitated. With the old time drinks a man seldom got delirium tremens be fore o() or -10 years of age; now he can get the madness by the time he is IS. Ix-t him play cards, enough money put up always to add interest to the game. If the father and mother will play with him that will help by way of countenancing ihe habit. And it will lie such a pleasant thing to think over in the day of judgment when the parents give account for tho elevated manner in which the- have reared their children. Every pleasant Sunday after noon take a carriage ride and stop at tho hotels on either side the road for Sab bath refreshments. Do not let the old fogy prejudices against Sabbath breaking dominate you. nave a membership in some club whero libertines go and tell about their victorious sins, and laugh na loud as any of them in derision of thoso who belong to the same sex as your sister and mother. Pitch your Bible overboard as old fash ioned and fit only for women and chil dren. Read all the magazine articles that put Christianity at disadvantage, and go to hear all the lectures that malign Christ, who, they say, instead of being the Mighty Ono he pretended to be, was an imjostor and the imp.'anter of a great delusion. Go, at first out of curiosity, to see all tho houses of dissipation and then go because you havo felc tho thrall of their fascination. Getting along splen didly now! It mo see what further can I suggest in that direction. Become more defiant of all decency, more loud mouthed in your atheism, mote thoroughly alcoholized, and instead of the small stakes that will do well enough for games of chanco in a ladies' parlor, put up something worthy, put up more, put up all you have. Well done! You have succeeded, You have made a chain the tobacco habit one link, the rum habit one link, the impure club another link, infidelity another link. Sab bath desecration another link, unclean ness another link, and altogether they make a chain. And so there is a chain on your hand and a chain on your foot and a chain on your tongue and a chain on your eye and a chain on your brain and a chain on your properly and a chain on your soul. Some day you wake up and you say: ,-I am tired of this, and I am going to get loose from this shackle." You pound away with the hammer of good resolution, but cannot break the thrall. Your friends join you in a conspiracy of help, but fall exhausted in the unavailing attempt. Now you begin, and with the w rithing cf a Laocooa, to ry to break away, and fhc muscles are distended, and the gtTt beads of perspiration dot; yoiir forehead, and the eyes stand, out from the sockets, and w itl all. the o-orieentered energies of body, mind and soul you attempt to get loose, but have only made tho chain 6ink deeper. All the devils that encarnp in the wine flask and the ruin jug and tho de canterfor each pno has a devil pf its ow n como put and sit around you and chat ter. In some midnight 5'ou spring from your couch and cry: "I am fast. O God, let me loose ! O ye powers of darkness, let me loose! Father and mother and broth ers and sisters, help me to get loose!" And you turn your prayer tQ blasphemy and then ypur blasphemy into prayer, anc io all tlio din and uproar there is piayed an accompaniment, not an accom panient by key and pedal, but tho ac companiment is rattle and the rattla Is that of a chain, For live, years, for ten years, for twenty years, you have been making a chain. But hero J ta ft step higher and tell yoq there is a power that can break any chain, chain of body, chain of mind, chain of soul. The fettere that the hammer of the Gospel have broken off, if piled together, would. PmkQ O mountain. The captives whom Christ has set free, if stood side by side, would mako an army. Quicker tlian a ship chaudler's furnace ever melted a cable, quicker than a key ever unlocked a hand cuff, quicker than the bayonets of revo lution pried ppen the Bastile, you toay be liberated and made a freo eon or- a free daughter of God. You have only to choose between serfdom and emanci pation, between a chain and a coronet, between Satan and God. Make-up your mind and raake it up quick. When the king of Sparta had crossed the Hellespont and was about to march hrough Thrace, he sent word tot the people in tho differ ent regions asking them whether he should march through their countries as a friend or an enemy. 'By all means as 1 a friend," answered most of the regions; but tho king of Macedon replied: '-'J will J take time to consider t, ", VThen," said j the king pf Sparta, 'let liim consider it, but meantime we march we march.'' So Christ, our King, give3 us our choice between his friendship and. his frown, and many of us have long, been consider-: ing what we had better do; bufc mean time he marches on, and our opportuni ties are marching by. And we shall 'be the loving subjects of his reign or the victims of our own obduracy. So I urge you to precipitancy rather than slow de- ! liberation, and I write all over jour soul the words of Christ saw inscribed on the monument pf Princess Elizabeth in the Isle of Wight, the words to which her index finger pointed in the open i Bible when she was found dead in her ! bed after a lifetime of trouble: 'Como unto me, all ye "who are weary and heavy laden, and I wiil give you rest." Is there a drunkard here? You may, by the Saviour'a grace, have that fire of thirst utterly extinguished. Is there a defrauder here! You maybe made a ialnt. Is there a libertino here? Yen may bo made as puro as ' the light. When a minister in an outdoor meeting ia Scotland was eulogizing goodniv, there wero hanging around tho edge of the audienco some of the most depraved men and women, and the minister said nothing about mercy for prodigals. And a depraved woman cried out: "Your ropo is not long enough for tho like of us." Blessed bo God, our Gospel can fathom the deepest depths and roach to farthest wanderings, end here is a rope that is long enough to rescuo tho worst: "Whosoever will." But w hy take extreme cases, when vro nil havo been or are now the captives of sin and death? And wo may through the great Emancipator drop our shackle.; and take a throne. You have looked at your hand and arm only as being useful now, and a curious piece of anatomy, but there is something aliout your hand and arm that makes mo think they :.ro an undeveloped wing. And if you would know what possibilities are sug gested by that, ask the eagle that has looked closo into tho eye cf tho noonday sun; or ask the albatross that has struck it3 claw into the black locks of tlio tem pest; or ask the condor that this morn ing is descending to tho highest peak of Chimborazo. Your right hand and arm and your left hand and arm, two un developed wings, better get ready for tho empyrean. Rise, my soul, nnd stretch thy wing1, Tby better jiortion trace. There have been chains famous in tho world's history, such as tho chain which fastened the prisoner of Chi?!o.i t. ilie jillar, into the staple of which I havo thrust my hand, on the isolated rock of tho Lake of Geneva; such as the chain which tho Russian exile clanks on his way to tho mines of Siberia; such as tho chain which Zenobia, tho captive queen, wore when brought into tho presenco of Aurelian. Aye, there have been races in chains, and nations in chains, and there has been a world in chains; but, thank God, the last ono of them shall bo broken, and under the lilx?rating power cf the omnipotent Gosjel tho shackles shall fall from tho last neck and tho last arm and tho last foot. But these shattered fetters shall all be gathered up again from the dungeons and the work houses and the mines and the rivers and the fields, and they shall again lio w elded and again strung link to link, and pol ished and transformed until thta world, which has wandered off and leen a recreant world and a lost world, shall bj that chain ho lifted and hung to the throne of God, no longer the iron chain of oppression, but tho golden chain of redeeming love. There let this old ransomed world 6wing forever! Koil on, ye years, roll on, yo days, roll on, ye hours, and hasten the glorious consummation! Churches in tho United States, The Independent last year published statistics showing tho numerical strength of tho united churches of this country to be a little over 19,000,000. It recently gave its estimate for the present yene. exhibiting an increase of 774,80 i, the exact figures representing 138.8S3 churches, 94,4.17 Piinisters, and 1 9,780 023 communicants variously '.llvide'd among sixty-three donomtions. Of theso tho liotnan Catholic church is, of courso, the strongest, with 7,200, 000. Methodism, comprising fourteen branches, comes next with 4,099,520 communicants, an increaso of 166,871. Tho Baptists, including thirteen different sects, follow with 3,971,CS5 members, an increaso of 244,478. The Presbyte rians, consisting of nino branches, are next in order with 1,136,083 members, a net gain of 54,249, The Congrega tionalista nuipber 437,584, and have gained 21,205 members. Tho Episcopa lians include 440,783, having gained 20,251 communicants. Unfortunately, implicit reliance canncrS be placed npon theso estimates, which are given more to indulge tho growing propensity for numbering the host and to cheer tho hearts of tho faithful than as examples cf scientific accuracy. There is no uniform method of enumeration of members among the churches. Tho year books are published at different periods of the year, and soma denominations make no returns whatever. The diffi culty pf collecting religious statistics is so. great that, as ia well known, tho cen sus authorities of 1880 havo not yet been able to publish that part of their report. Until that appears we shall havo no im partial estimate of tho strength of churches in this country It seems dif ficult to believe that nearly one-third of the people aro members of the church, but tho difficulty is partly removed by remembering that the large 1 Ionian Catholic population is almost entirely upon the communicant list of that church. Its members, however, can pnly be estimated. According to Tho Independent's estimate it has gained 200,000 during the lafet year; but the gain from emigration has undoubtedly been moro than this, to say nothing of the natural increase. Methodism last year claimed an increase of 500,000; this year it falls below tho Baptist denomina tion. rt-'U the whole tho gains claimed are nSrranreasonable. A gain of 774, 861 upon a membership last year of 19, 015, 403 is only a gain of 4 per cent. This Is le3 than the increasa of population, and ought not to bo regarded as a satis factory result, when, the many agencies and activities, maintained by the church aro considered. Detroit Free Press. The Slanc of Olden Times, In the days of old the following lan guage was used by coachmen, guards, ostlers, boots, etc,, all along the coach ing roads: An empty coach was called a mad woman; asking passengers for money, kicking them ; a passenger not on the bill, a shoulder stick, a bit of fish, or a thort one; a passenger who paid shabbily, a ecaly one; not paying at all, tipping the double; a glass of spirits, a flash o h'ghtning, a drop of short, or don't stop to mix it; a white hat, a billy shallow, a kicking horse, a miller; gal loping horses, springing them; driving near to anything, feather edging it; a coach, a drag, reins, ribbons; horses, cat tle: whip, a tool; a good coaclunan, an artist; a bad one, a spoon, or a lame hand; one just got to work, a fresh catched one. New York Sun. . At a "Cyclist Corso" in Vienna there were bicycles and tricycles of 200 difler- f IJue lepublieai, v Now Is tho time for Republicans to exert thomsolvv political doctrine among tho pcopl?, and In no way can tho u subscribing for THE BAIL Y INTER OCE Which la a reliable, active, ar.d able exponent of Republican Idea t trlnes. A3 A NEWSPAPER i: ! unexcelled by any publlcx'.lon ti tL. It has been PORQ1NO TO TEI2 FRONT rapidly In tho laat two yeara, ani k tho issuo BETWEEN PROTECTION nent, it haa had A REGULAR BOOM. OCEAN is the on'.y RELIABLE PROTECTION Published In Chicago, and PROTECTION 13 NOW THE R ISSUE, Every frionci of tiue Ropublicar.ljm ought to help aw growth. l-isu Why chould a Raublican aid the onemyby pationtzlt NEWSPAPER3, and thu i di.iHommvi-vr faKe poli'-loil doctrine oio ia the time to aubacribe ami to liutuce vthrr to do ieKmV Subscribe through your nowodoal jr or postmaster, or cend ui clal rates offered for the campaign. Sarapl j coploa tont on roquost. Address THE -DKAI.KIt IX- STOVES, AND ALL HOUSEHOLD GOODS. -LATEST WINDOW KEPT CONSTANTLY ON HAND. iPICTTTTUS rTliICS MADS TO OrtX)EH SIXTH ST11EET, I JET. MAIN AND VINE. 1'LATl J!OL'l II. Ml'. -DEALKWS IN - Fine Staple and -Headquarters Fruits and Oranges, Lemons, J'auuns Canned Fruits i PRICES LOW. ftlftSETT Main Stroot Jonathan Hatt. JOMTfflAH MAW C3P.. WHOLESALE IRBTASX, IE AT PORK PACKERS and dealers in BUTTER AND EGGS. BEEF, PORK, 'MUTTON AND VEAL. THE BEST THE MARKET AFFORDS ALWAYS ON HAND. Sugar Cured Meals, Hams. Bacon, Lard, &c., dc of our own make. Tlie Lost brands of OYSTERS, in cans and bulk, sit "WHOLESALE AND RETAIL. GrU'Wl 'ZThj: CAT T a 0 pi w - " z rr - C. F. SMITH, The Boss Tailor. Main St., Over Merges' Slice Store. Has the best and nios-t complete stock of samples, both foreign and domestic woolens that ever came west of Missouri river. Note these prices: Business suits from 1U to $35. drrss suit?, $25 to k"t, pants 4. $3, -?J, $0.50 and upwards. GPWill guaranteed a it. Prices Defy Competition. Send your job work to the . IIemald ofSce, - - - . AND FRSI3 TRADE became or Th3 came la apparent., MORNING NEWS' 1 INTER OCEAN, CJiicai FURNIT KINDS OF- STVLLS OF- CTJRTAXNS Fancy Groceries lor all kliuls of- Vegetables ! aiul all varieties of lresli and constantly on linnd. GIVE US A CALL. $t TUTT, Piatt ssmouth.. J. W. .Mam ins. HEALTH iS WEALTH ! iKA U i&ZSS.'&'S-e W&iTR E ATM Tnt"" Dr. K. C WeM'H Nerve aiul Train Treatiiinit aguaranlee i-ecif'c for Uyxteiia Dizziness. (,'i.uvirsloiis. Kits. Nervfii.i cural(rln. H-;id-arhe. Net venue rrostrntioii rau.sed ly ll ': iI a'cf.liol or tol'aeeo, Wakf fulnes. V ent;tl De-jiresi-ic n, .softeniLf of tl;c fcruin let-iilling in in sanity and leadu.K t misery, ileeay i:U 'ieaili, re:iiauire old Aue. J!arreMes, l.osi- ft I'ew er in cither sex. Involutilsiry Ia-hh- .'iimI Vyt-r-m:it rilwi-ji cuuseri lv ove r-exeition of 'lie . brain. eeJfabuse or over-liKlnleiiee. 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