.11V 1YlLV HEKAI.U: I'i.A'rl'BMKUTH, NEDRASKA. MONDAY. SEPTKMnEK 10. 18S. v FLOX. BREACHES NACLE. -I'untrth Alter tlio Water I'antetW My Son I After The, A S-ruioii 8uecetel by m Vinlt a Adirondack'. IIOOKLYN, Bept. 9. Tlie great organ, ..nproved and enlarged, rolled out with. new rower the lung meter doxology at the owning of the service in the Brook lyn Tabernacle today. Tho great audi torium was thronged and overflowing. The Kev. T. Do Witt Talmage. D.D., lias returiiei from his summer vacation, dur ing which he has Kpoken in many parts of tho country, and hhaken hands, he Bays, with about a hunIred thousand oople. He closed his tour by a visit to tho wilderness in upT New York state. and siM-nding some time among the hunters. This morning ho expounded . passages illustrative of Solomon's ac quaintance with natural history. His text was Psalm xlii, 1: "As the art panteth after tho water braoks, so panteth my soul after thee, O God." The great preacher said: :avid, who must sometime have seen er hunt, points us here to n hunted making for the water. Tho fasci mimai called in tny text the hart, mio animal that in sacred and literature is called the 6tag, the '. the hind, tho gazelle, the rein n central Syria in Bible times ('ro whole pasture fields of them, jnion suggests when he says; "J v011 by the hindtt of the field." itk-rs jutted from the long grass lay down. Xo hunter who has Sng in "John Brown's track" coder that in the Bible they classed among clean animals, 10 dews, the showers, tho lakes od them as clean as tho sky. n Jacob, tho patriarch, longed for on, lisau frhot and brought home a ick. Isaiah compares tho sprightli of tlie restored cripple of millennial s to the long and quick jump of the paying: "The lame shall leap as a hoionion expressed his disgust at .J hunter who, having tliot a deer, is too lazy to cook it, saying: "The slpthfu) man roasteth not that which he took in hunting." But one day David, while far from the home from which he had lcen driven, and sitting near the door of a lonely cave where lie had lodged, and on the banks of n iond or rirer, hears a pack of hounds in swift pursuit. Beomso of the pre vious rjlenco of tho forest the clangor i-tartles him, and he says to himself: "j wonder what thoso dogs are nfter." Then there is n crackling in the brushwood, and the loud breathing of some rushing wonder of the woods, and the antlers of a deer rend tho leaves of the thicket, pnd by an instinct which all hunters recogr nize, plunges into n ond or lake or river to cool its thirst, and at the same time by its capacity for swifter and longer swim ruing, to get away from the foaming har riers. David says to himself: "Aha, that is myself! Saul after me, Absalom after me, enemies without number after me, I am chased their bloody muzzles at my heels, barking at my good name, Jlarking after my body, barking after my soul. Oh, the hounds, the hounds! But look there, ' says David, "that reindeer has splashed into tho water. It puts its hot lips and nostrils into the cool wave iat washes the lathered flanks, and it swims away from, the fiery canines, and it is free at last. Oh, that I might find in the deep, wide lake of God's mercy and consolation escape from my pursuers! Oh, for tho waters f life and rescue! As tho heart panteth after tho water brooks, so panteth my soul after thee, OGod." I liave just come from the Adiron dacks and tlie breath of the balsam and epruco and pine is still on me. The Adirondacks are now populous with hunters, and the deer are being slain by the score. Talking a few days ago with a hunter, I thought I would like to 6ee whetlier my text was accurate in its allusion, and as I heard the dogs baying a little way oil and supposed they were on the track of a reindeer, and I said to tho hunter in rough corduroy, 'Do the deer always make for the water when they are pursued;'" lie paid, "0t yes, mister; you see, thy are a hot and thirsty animal, and they know where tho water is, and when they hear danger in the distance they lift their antlers and snuff the breeze and start for tho Rac quet, or Loon, or Saranac, and wo get into our cedar shell boat or stand by tlie .'runaway with rifle loaded ready to blaze away." 31 v friends, this is oqe reason why I like the Bible so much a allusions are so true to nature. It rtridges are real partridges, its riches, real ostriches, and its reindeer, reindeer. I do not wonder that this ?red glory of the text makes the hun ' eye sparkle and his cheek glow and oiratkn quicken. To say nothing efulness, although it is the most all game, its flesh delicious, its led into human apparel, its "Moned into bow strings, its an- handles on cutlery, and the its horns used as a restora m from the name of the hart J hartshorn. But putting aside in ess, this enchanting creature ide out of gracefulness and elas . What an eye, with a liquid jess as if gathered up from a hum lakes of sunset! The horns, a 3J branching into every possible and after it seems done, into other projections of -"ss, a tree of polished bone, - pride, or swung; down for . It is velocity embodied, onated. The enchant 't. Eye lustrous in life 'Ji. The splendid ani jjthm of muscle, and , , Jid attitude, and loco ; couehed in tho grass :rs, or a living bolt 6hot or turning at bay to , cjr rearing for its last 'hot of the trappes. arance that tho - retch and onlr cf hemlock to pictr - Cny to liatte;- d j lake, it is very pic rne. Tit only wtien, after miles of pursuit, with lieaving sides and lolling tongue and eyes swimming in death the stag leaps from the cliff into Upper Saranac, can you realize how much David liad Buttered front his troubles and how much ho wanted God when he expressed himself in the words of the text: ''As the hart panteth after the water brooks, so panteth my soul after thee, O God." Well now, let all those who have com ing after them tho lean hounds of ov erty or the black hounds of jiersecution or tho fsjiotted hounds of vicissitude or t lie pale hounds of death or who are in any wise pursued, fly to tho wide, deep, glorious lake of divine bolaeo and rescue. The most of tho men and women whom I happen to know at different times, if not now have had trouble after them, sharp muzzled troubles, swiTt troubles, all devouring troubles. Many of you have made the mistake of trying to fight them. Some body meanly attacked you, and you at tacked them; they depreciated you, you depreciated them; or they overreached you in a bargain, and you tried, in Wall street parlance, to get a comer on them or you have had a bereavement, and in stead of leing submissive, you are fighting that bereavement; you charge on the doctors who failed to effect a cure; or you charge on the carelessness of the railroad company through which the ac cident occurred; or you are a chronic invalid, and you fret and worry and scold' and wonder why -ou can not be well like other people, and you angrily charge on tho neuralgia or the laryngitis or tho ague or the sick headache. The fapj; is you aro a deer at bay. Instead of running to the waters of divine consolation, and slaking your thirst and cooling your body and soul in tho good cheer of the Gospel, and 6virri ming away into the mightv deeps of God'i love, you an fighting a whole kennel of harriers. A few days ago J saw in the Adirondacks a dog lying across the road, and he seemed unable to get up, and I saw to some uunters near bv: "What is tho matter with'that dog?" Thev an swereu: "A deer hurt lum. And! saw i had a great swollen paw and a bat red head,, showing where the antlen struck him. And the probability is that some of j-ou might give a mighty clip to your pursuers, you might damage their business, ypu might wprry them into ill health, you might hurt them as much is they have hurt; you, but, after all, it is not worth while, lou only have hurt a hound. Better be off for the Upper Saranac, into which the mountains of God's eternal strength look down and moor their shadows. As for your physi cal disorders, the worst strycniwi ypu can take is frctfuhes3, and the best nied- icine is rehcrion. I know people who were only a little disordered, yet have fretted themselves into complete valetu dinarianism, while others put their trust m God and came up from the very shadow of death, and have lived com fortably twenty-five vears with only one lung. A maa with one lung, but' God with him, is better off than a godless man with two lungs. Some of you have leen for a Ion": time sailincr around Cape 'ear when you ought to have been sail ing around Cape Good Jlope. pp not turn back, but go ahead. The deer will accomplish more with jts. swift feet than wfiJi its horps, I saw whole chains of lakes in the Adirondacks, and from one height you can see thirty, and there are said to be over eight hundred in the exeat wilder ness, So near are they tQ eapH other that your mountain guide picks iip and carries the boat from lake to lake, the small distance between them for that reason called a "carry." And the realm of God's word is one long chain of bright, refreshing lakes; each promise a lake, a very 6)iprt; carry be tween them, and though for ages tho pursued have been drinking out of them, they are ful up to the top of the green banks, and tlie same David de scribes them, and they seem so near to gether that in three different places he speaks of them as a continuous river, saying: "There is a river the Btrpams whereof shall make glad the pity of pod ;" "Thou shalt make then (brink of the rivers of tby pleasures" 'Thou greatly enrichest it with tho river of Godwhicl i3 full of water." But many of you have turned yotu back on that supplv, arid, confront youi trouble, and you are soured with yppr circumstanpes, and. vou are fighting so ciety, and you aro fighting a pursuing world, and troubles instead of driving you into the cool lake of heavenly com fort, have made you 6top and turn round and lower your head, and t is simply :iitlcr against tooth. do not blame you. Probably under the same circumstanpes I would have d0 worse. But you are all wrong. You need to do as tho rein deer does in February and March it sheds its horns. Tho Iiabbinical writers allude to this resignation of antlers bx the stag when they say of a man who ventures his nipny jn risky enterprises, ho has hung jt on the stag's horns ;'and ft proverb in tho far east tells a man who has foolishly lost his fortune to go and find where thejdeer shed her horns. My Lrothc-r, quit the antagonism of your circumstances, quit misanthropy, Quit complaint, quit pitching Jnto your pur suers, Le as wise as, next spring, will be all the reindeer of the Adirondacks. Shed your bonis. But very many of you are wronged of tte world .and if iir any assembly between Sandy Hook, New York, and Golden Gate, San Francisco, it were asked that all those that bad been sometimes badly treated 6hould raise both their hands, and full response should be made, there would be twice as many bands lifted as persons present; J say many of you would declare: "We have always done the best we could and tried to be useful, and why we should become the victims of m alignment, or invalidism, or mishap, is inscrutable. ' Why do you net know that the finer a deer, and the more elegant its proportions, and the more beautiful its bearing, the more anxious the hunters and the bounds are to capture it. IIa4 that roebuck a ragged fur and brokeu hoofs and an obliterated eye and a limping gait the hunters would have said: VPshawl don't let us waste our ammunition on a sick; deer." And he hounds would have given a few sniffs of tlie track and then darted off in another direction for better "me. But when, tbeaee a deer with ! antlers lifted in mighty challenge to earth and sky, and the sleek hide looks as if it had been smoothed by invisible hands, and the fat sides incloso tho richest pasture that could be nibbled from tho bank of rills so clear they seem to have dropped out of heaven, mid tho stamp of its foot defies the jack shooting lantern and the rifle, tho horn and tho hound, that deer they will have if they must needs break their neck in tho rapids. So if there were no noble stuff in your make up, if you were u bifurcated nothing, if jou were a for lorn failure, you would be allowed to go undisturbed; but the fact that tho whole Iack is in full cry after you is proof jkis itive that you are splendid game and worth capturing. Therefore sarcasm draws on you its "finest bead." There- fore the world goes gunning for you with its best Maynard breech loader. Highest compliment is it to your talent, or your virtue, or your usefulness. You will Ixs assailed in proportion to vour great achievements. Tlie best and the mightiest being the world ever saw, had set after him all the hounds, terrestrial and diabolic, and they lapped his blood after the Calvarean massacre. Tho world paid nothing to its Redeemer but a bramble and a cross. Many who liave done their best to make the world lictter have had such a rough time of it that all their pleasure is in anticipation of tho next world, and they could ex press their own feelings in tho words of tho Baronesa of Nairn at the close of her long life: Would you be young again So would not I; Ouo tear of memory givdu, Onwr4 I'll hlo; X-ifo'a tluik wavo forded o'er, All but at rest on fchore; Say, would you plunge once more, With home so nigh? If you mjjht, w tukj you uo jt Jiotraco your way Wander through stormy wilda, 'uint and astray Right's gloomy watches fled. Morning all beaming red, Hope's smile around us shed. Heavenward, away I 5ltcs; for some people in this world thero seems no let up. They aro pursued from youth to manhood, and from man hood into old age. Very distinguished are Lord. Stafford's hounds, and Earl of Yarborough's hounds, and kp puke of Rutlands iovmds, and Queen Victoria pays $8,500 per year to her master of buckhounds. But all of them, p.u.t to gether do not equal pi number, or speed, or Kiwer to hunt down, the great ken nel of hounds of which sin and trouble are owner and master. But what is a relief for all those pur suits of trouble, and aiinpy.nce, and pain, anc J'.erueuieiit? My text gives it tq j-'pu in a wprd. of threo letters, but each letter Is a chariot if vou would triumph, or a throne if vou want to be crowned, or a lake if you would. clke your thirst yea, a phain pf letters U-Oru, tho. one for whom David longed, &ih the one whom Davd found. lou might as well moet a (.tug which, after its sjxih mile of running at the top most 6peed through thicket and gorge. and with the breath of tho dogs on its heels, has come in full sight of Scroon lake and tried to cool its projecting and blistered tongue with a drop of dew from a blade of grass, as tQ 'attempt to satisfy an immortal sou', when riylng trom trouble and kin. with anything less deep, and high, and broad, and immense, and infinite, and eternal than God. Uis comfort, why it embosoms all distress. His arm, it wrenches off all beidgo. His hand, it wjpes aiyay all tears. Uis Christlv atonemc-nt,' it piakes lis all ricjht with the past, and all right wuh tho future, and all right with God, all right with man, and all right forever. Lamartine tells U3 that King Nimrod 6aid to his three sqnai Hero are three vase?. Run one is of clay, another- pf amber, and another of gold. Choose now which you, vri have," The eldest 6oat haying tha first choice. chose the vase of cold, on which was written the word "empire," and when opened it was found to contain human blood. The second son, making the next choice, chose tho vase of anibert ui scribed with the word "glorv." and when ppenecj it ppntained the ashoa of those who were pnee palled great. Tlie third son took the vase of clay, and opening it, found it empty, but on the bottom of it was inscribed the name of God. King Nimrod asked his courtiers whh vast they thought weighed, the most,' Tho avaricious men of his court said the vnso of gold. The poets said tho one of am ber. But the wisest men said the empty vase, because one letter of the name of ucu outweighed a universe. For him I thirst; for his graee I bezi on his promise I buiid inv all. "Without him pannot be happy, I liave tried the world, anq it does well enough as far as it goes, but it is too uncertain a world, too evanescent a world. I am not a prejudiced witness. I have nothing against this world. I have been one of the most fortunate. r. to use more Christian word, one of the most blessed of men, blessed in my parents, blessed in tho place of my nativity, blessed in my health, blessed in mv field of work. blessed in my natural temperament. blessed in my family, blessed in my opportunities, blessed in a comfortable livelihood, blessed in the hope that mv soul will go to Heaven through the par doiung mercy of God, and my body, un less it be lost at sea or cremated in scone conflagration, will he dp wo, in the gar dens pf Greenwood, among my kindred and friends, some already gone and others to come after me. Life to many has been a disappointment, but to me it has been a pleasant surprise, and yet I de clare that if I did not feel that God was now my friend and ever present help, should be wretched and tenor struck. But I want more of him. I have thought over this text and preached this sermon to myself until with all the aroused energies of my body, mind and. soul, and I can cry out: "As the hart panteth after the water brooks, so panteth my 6oul after thee, O God.' Through Jesus Christ make this God your God and you can withstand anything and. every thing, and that which affrights others will inspire you. As in time of earth quake when an old Christian woman was asked whether she was scared, an swered: . "No, I am glad that have a God who can shake the world,"-or, aa in a financial panic, when a Christain mer chant was asked if be did not fear he would break, answered: 4Yee, I shall break when the fifteenth Psalm brealvt i in the fifteenth verse: 'Call upon mo in the day of trouble; I will deliver thee and thou shalt glorify me.' " O Chris tian men and women, pursued of annoyances and exasperations, remember that this hunt, whether a still hunt or a hunt in full cry, will soon bo over. If ever a whelp looks ahamed and ready to slink out of sight it is when in "tho Adirondacks a deer by one long, tremen dous plunge into Big'Tuppor lako gets away from him. The disapj.ointed canine ; swims in u little way, but, defeated, swims out again anil cringes with humili ated yawn at the feet of his master. And how abashed ami ashamed will all your larthly troubles be when you have dash, d into the river from under the throne of God. and the heights and depths of heav en are between you and your pursuers. We are toM in Revelation xxii, 15: "Without are dogs, by which I conclude there is a whole kennel of hounds outside tho gate of heaven, or, as when a master goes in a door his dog lies on the steps waiting for him to come out, so the troubles of this life may follow us to the shining door, but hey cannot get in. "Without are dogs!" I have seen dogs and owned dogs that I would not bo chagrined to see in tho heavenly city. Some of the grand old watch dogs who are the constabulary of the homes in sol itary places, and for years have leen tho only protection of wife and child ; some of the shepherd dogs that drive back the wolves and bark away tho flocks from going too near tlie precipice; and some of the dogs whose neck and paw Landseer, the painter. h:! made immortal, wou! 1 .. W.A mo shut ting them out from the gate of shining pearl. Some oi those old St. Bernard dogs that have lifted perishing travelers out of tho Alpine 6iiow; tho dog that John Brown, the Scotch essayist, saw ready to spring at tho surgeon lest, in removing tho cancer, ho too much hurt the poor woman whom tho dog felt bound to protect; and dogs that wo caressed in CUV childhood days, or that hi later time lay down on tho rug in 6eeming sympathy when our homes were desolated. I say, if some soul entering heaven should happen to leave tho gate ajar and these faithful creatures shffuld quietly walk in. it would not at all disturb my heaven. But all those human or brutal hounds that have chased and torn and lacerated the world; yea. all that now bite or worry ov tear to pieces, shall 1x3 prohibited. "Without are dogs!" No placo thero for harsh critics or backbiters or despoil ers of the reputation of others. Down with you to the kennels of darkness and dipsMr? The hart has reached tlie eter nal water brooka, and tho panting of tho long chaso Is quieted in still pictures, and "There shall be nothing to hunt or destroy in all God's holy mount." Oh, when, soma of you get there it wiit he like what a hunter tells of when ho was pushing his canoe far up north in the whiter and amid tho ice floes, and a hundred miles, a3 he thought, from any other human beings. He was startled one day as he heard a stepping o tho ice, and he cocked the riflo ready to meet anything that oaoiO ner. Ho found a man, barefooted and insano from long exposure, approaching him. Taking him into his CftiiC'O and kindling fires to warm him, he restored him and found out where he had lived, and took him to his home and' found all the village in great excitement. A, hundred men were searching for this lost man, and his family and friends rushed out to meet him, and, as had been agreed, at his first appearance bells were rung and guns were discharged and banquets spread, and the rescuer loaded with presents. Well, when some of you step out of this wilderness, where you have been chilled and torn and sometimes lost amid the icebergs, into the warm greetings of all the villages of tho glorified, and your friends rush out to give you welcoming ft kiss, the news that there is another soul forever saved will cull the caterers of heaven to spread the banquet, and the bell men to lay hold of the ropo in tlio tower, ancl while the chalices click at the feast, and tho bells clang from the towers, it will be a scene so uplifting I pray God I may be there to take pare in the celestial merriment. And now do you not think the prayer A Solomon's song, where lie cpmpared Chriot to a rein deer coming down in the night to pasture on the plains, would make an exquisitely appropriate peroration to my sermou: ' Xj ntil the day break and the shadows flee away, be thou like a roe op a young hart upon the mountains, of Bother.'' A Pathetic Tale from Australia. The other day a leading Sydney solici tor received instructions from London to hunt up a young man who had quitted London ten years previously, and a draft for 300 was inclosed to pay his passage home. After a course of advertising a member of a charitable society called in and directed the solicitor to a certain hovel in lower Alexandria, Sydney. The solicitor, knowing the "lay" of tho country, judiciously sent his clerk down to catch the fever instead of doing it in person. That well dressed young man explored tlie barbarous region, dodging through back lanes and over mud pies and among broken fences that hung wearily and lopsidedly amid abysses of mud, and at last he arrived at a hut which boasted a box anl a pile of rags and straw for its sole furniture. A weary woman, who had once been handsome, and who under happier auspices would be handsome again, begged that tbey should not b9 turned out of their dismal abode until her husband was better, and a hollow eyed invalid stretched on a pile of rags in the corner echoed the petition. ' And. these two were the heirs to a fortune of 30,000. Sydney (Australia) Bulletin. Men Servants lia Jtage. Men servants are now the rage among rieh people. Families that formerly em ployed girls are discarding them now in favor of neat, handy, good looking men. These are kept in swallowtails all the time, and they answer the door, wait on table, clean the knives and forks, brush boots and clothes and go out with the carriage as footmen. The result of this has been that there are twice the num ber of women out of employment here now than ever before. The intelligence offices are overcrowded with them. 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