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if
XOXK LIKE JESUS;
ECRMON DY REV. T. Dt WITT
TALMAGE AT CRETE, NEB.
rtilth I tm Illiitfe on Whim Kterniry
Tarnt-TlM rM?o That Can Forji
Huialt Sln Con Fori;! iMrgo Onei
Ontbrrak of Olatliirmi in Ilravru.
Crete, Neb., July 1. Today thero is a
preat outdoor meeting at this place a
Chautauqua meeting anl ih.-oi.1o from
nil parts aro present. A Bormon by the
Itev. T. Do Witt Talmage, D.D., is the
principal feature of the occasion. The
reverend gentleman's subject was:
- "None Like Jesus." He took for hi
text: "Unto you thereroro wmcn i
I ievo lie is precious. " I Peter ii, 7. Fol
lowing i.i'the Bcrraon:
j Wo had for many years in this coun
try commercial depression. What waa
''natter with the stores?
tvnn i no
Lack of
ties it -2Ylh the people?
Kirl Isablonougn, gocxls enough,
x, , .-1" "
to bo beau-iougn, inuusuious nauua
iio faith. rov what (Jam-
ages the commercial world, damages the
f piritual. Our great lack is faith. That
is tho hingo on which eternity turns.
Tho Bible says wo are paved by faith.
"Oh," nays 6omo one in the audience, "I
havo faiVt. . I believe that Christ carao
down tisavo tho world." I reply that
in xorfj matters when 3 0U havo faith
you ah'.'Ay act ufou it. Fop instance, If
I could show j 011 a business operation by
which you could make If.j.OOO, you would
immediately go into it. You would
prove your faith In what I tell you. by
your prompt and immediate action.
Jow, if what you call faith in Christ has
led j ou to surrender your entire nature
o Jesus and to corresponding action in
jourlife.it is genuino faith, and, if it
has not, it is not faith at all.
There, aio gome (hings which I lielieve
with tho head. Then there are other
tilings which I believo with tho heart.
And then there aro other things which I
believe Ijoth with tho head and heart. I
- leive, for instance, that Cromwell
lived. That Is a matter of tho head.
Then there aro other things which I be
lieve with iho heart and not with tho
)ion I. Tluit Is, 1 have no esjeclal reason
for llievmg thetu, and yet j want to be
lieve them, and the wish is the father to
the expectation. But thero is a very
great didVrenco letween that which wo
fx.-iieve about ourselves and that which
o believo about others. For instance,
yon remember not a great while ago
there was a disaster in Pennsylvania,
nmid the mines; thero was an explosion
amid the damps, and many lives
were lost. In the morning you picked
up your newspaper, and saw that there
had been a great disaster in Penn
sylvania. You said: "Ah, what a sad
iliiug this is; bow many lives iostt p,"
vjiat 60irowl'' Then you read a little
further on, Thero had been an almost
miraculous effort to get those men out,
rnd a few had been saved. O," you
said, "what a brave thing. what a grand
thing that was! How well it was done 1"
Then you folded the paper up, and sat
down to your morning repast. Your ap
petite had not leen interfered with, and
hiring that day, pcrhais, you thought
or: j two or thiee times -of the' dis.utcr:
I'.ut suppose you arid J had In-en in tho
mine, and the dying laid been all around
us, an-i we had heard the pickaxes just
above us as they wero trying to work
'ir way down, and after awhile we
jL Jhe light, and then the life bucket let
Y'',ou:?', the shaft, and suffocated
l dead, wc had just strength
, . -. throw ourselves over into it,
..V- hauled out into the h'glit;
Then what an appreciation wo would
pave had of tho agony and the darknes
beneath, and the joy of deliverance. That
is the diiTerenco between believing a
thing about others and believing it about
ourseJ ves.
Yv'e take up the Pible and read 0?,t
Christ came fo save the world. "That
as beautiful, "you say, "a Cue 'specimen
pf self denial. That was very grand in
deed." But suppose it is found that wo
ourselves were down in tho mine of sin
stud in the darkness, and. Christ stretched
ilowh his arm of mercy through the
' t'.coin and lifted us out of tho pit and
-t our feet pr the Rock of Ages, and puf
a new song into our mouth. Oh. then if
Is a matter of hand clapping; it Is a mat
ter of congratulation; it is a matter of
deep emotions. Wliat kind of faith have
you, my brother?
It is faith that makes a C'hiiotian, rin-l
it, is the proportion of faith that makes
the difference between Christians. What
was it that lifted Paid and Luther, and
l'ayson and JWldridgo abc.ro ihp ordin
ary level of Christian character? It wa3
the simplicity, the brilliancy, tho power
and the splendor of their faith. Oh.
that wo had more of if! God give us
more faith to preach and more faith to
fhcar. "Lord I wo believe, help thou our
unbelief!" "To you which believe ho is
iuvcioun.''-' j
First: I remark Christ is precloo? to
the believer, as a saviour from sin. A
man says: "To whom aro you talking?
I am one of the most respectable men in
this neighborhood; do you call me a sin
ner?' Yes! '-The heart is deceitful above
all things and desperately wicked." You
rtj: "How do you know anything aboafc
iiiy heait?" J know that about ft, for 1
God, announces it in his Word ; and what j
UouV s is always right. When a man j
becors a Christian people say: "That
man .-7ts himself above us." Oh, no! in
stead of setting liimself up, he throws
himself down. He cries out: "1 was
J.fc-t once, but now I am found. I was
Mind once, but now I see. I prostrat)
rzeW at tho foot of iho cross of the
Saviour's ineTcy."
What a grand thing it is to feel that j
all the bad words I hare ever uttered and I
all the bad deeds I have ever done, and
ill tho bad thoughts that have gcr? :
thrqugh my mind, are as though they j
hf' Jj never been, for the sake of what !
w-ist uys uone. iuu jkiiuw mere is a
uiiTerence in stains. Some can I wa. bed
out by water, but others require a chem
ical preparation. The sin of the biart is
to black and indelible a maik that no
human application can cleanse it, whilo
the Llood of Jesus Christ can wasii it out
foreier. O, the infinite, the' omniiiotent
iriicimMry of the Gospel! Some man
says: "1 lielieve all that. I believe Cod
has forgiven tho ci,t of my sins, but
inyre is one sin I cannot forget. AYhat
Is itf I do not wont to know what it is?
but I take the responsibility of saying
that God will forgive it as willingly as
any other sin.
OVr sin like mountain for their alze.
The iwat of aovereiga trace expand,
The wa of sovereign ruce artMS.
Thero was a very good man, about
seventy-Cvo years oT age, that once said:
'I believo God has forgiven me, butlrero
was one sin which I committed when I
was about twenty years of ago that
I never forgave myself for, and
I can't feel happy when I think of
it." He said that ono sin sometimcri
camo over his heart and blotted out all
his hope of heaven. W'iiy, he lacked in
faith. Tho grace that can forgive a
small sin can forgive a large sin. Mighty
to save. Mighty to save. "Who js tho
God like unto our God, that pardonelh
iniquity? Oh, wliat Jesus is to th soul
that believes in him 1 Tho soul looks up
into Chribt's face and says: "To what
extent wilt thou forgivo me?'' And
Jesus looks back Into his face and says:
"To the uttermost." The soul says: "Will
it never bo brought up again?"' "Jiever,"
says Christ. "Won't it lo brought up
again at tho Judgment Day?" "No,"
says Christ, "never In tho Judgment
Day." What bread is to tho hungry,
what harbor is to the bestormed, what
light is to tho blind, what Jiberty a
the captive, thatt and mC?o ii,aij that, is
Christ to the man who trusts him.
Just try to get Christ away from that
Christian. Put on that ma:i tho thumb
screw, Twist it until tho bones crack,
Put that foot into tho iron boot of perse
cution until it is mashed to a puln,
Stretch that man on tho rack of iho In
quisition, and louder than all tho uproar
of tho iersecutors you will hear his voice,
like tho voice of Alexander Lo Croi.v,
above tho crackling fagos, as bo cried
out: "Oli, JesuslCh, my blessed Jesus!
Oh, divico Jesus! who would not die for
thee?"
Again: I remark that Christ is pre
cious to tho Ijelicver, as a friend. You
havo commercial friends, and you havo
family friends. To tho commercial
friend you go when jou havo business
troubles. You can look back to some
day it may havo been ten or twenty
years ago when, if you had not had
that friend, you would have been en
tirely overthrown in business. But I
w&nt to tell you this morning of Jesus,
tho bet.t business friend a man ever had.
Ho cau pull you out of tho worst
perplexities. There aro oop1o in
this audience vho have got in tlio
habit of putting down all their
worldly troubles at tho feet of Jesus.
Why, Christ meets tho business man on
tho street and says: "O, business man, I
know all thy troubles. I will bo with
thee. I will see thee through." Look
out how 3 011 try to corner or trample 011
a man who is backed up by the Lord
God Almighty. T.oo.k out bow you
trample on him. U., there is a financier
that many ' of our business men havo
not found out. Christ owns all tho
boards of fade, all Iho insurance com
panies, and all the banking houses.
They say that the Vanderbilts own the
railroads; but Christ owns the Vander
bilts and the railroads, and all the plot
tings of stock gamblers shall be put to
confusion, and God with his little finger
shall wipe out their infamous projects.
How often it jjas beea that we have
seen me'ii gather up the riches by fraud,
in a pyramid of strength and beauty, and
the Lord camo pud blew on it and it waa
g-nno; while there are those here today
who, if they could speak out in this as
semblage, or dared to sjieak out, would
say: "The best friend I had in 1S37; the
lest friend I had in 18-"7; the best friend
I had at tho opening of the war; the best
friend I ever had has beeii ' the Lord
Jesus Chmf. ' I would rather give up all
other friends, than tlu'3 one."
But wo havo aldo family friends. They
como In when we have sickness in tlio
house-hold. Perhaps they say nothing;
but they sit down and they weep as tho
light goes out from bQ LiiHl.c eyes, and
tho "".v into jH.tals of the lily are scattered
in the ' blast 6f death. They watch
through tho long night by tho dyin
couch, and then, wheu tio spirit has
gone, toui lie you vvftli great comfort.
They say: '.-Don't cry. Jesus pities
you. All is well. You will meet bo.
lost one again." Then, w heu your son
went off, bi taking your- heart, did thej
not some and put tho story in tho very
lst fchapo, and prophesy the return of
the prodigal? Wrere they not in your
house when the birth angel flapped its
wings over your dwelling? And they
havo been there at the baptisms ftnd a
the wed lingi. Family friends' 1 '"But
have to tell you' that Christ is the best
family friend. Oh, blessed is that cradle
over which Je.-iu liels. Bk-oed is that
iU'iry where .testis walks. Blessed
is that sick brow from, which Jesus wipes
tho dampness. Blessed is that table
where Jesus breaks tho bread. Blessed
is that grave where Jesus stands
with his -scarred Ifeet on tho upturned
sod, saying: "I am the re?uriectioii' aii'3
the ife; lie that lielioveth iii me, though
he were deadyet shall he live." Havo
you a bain hi the house? Put it into tho
arms of the great Child Lover. Is thero
a sick one in the house? Think of him
who said: "Damsel, arise." Aro you
afraid you will come to want? Think of
him who fe the fivG thousand. Is there
a little ono in your hoiiso that you are
afraid will ' be "blind or deaf or lame?
Think of him who touched the bljuded
cyp and. spatdied back the boy frora epi
leptic convulsion. Oh, ho is tho best
friend. Look over your family friends
today and find another that can be com
pared to him. When we want our
friends, they are sometimes out of town.
Christ is always in town. W find that
some wili stick to us" hi prosperity who
will not in adversity. But Christ comes
through darkest night, and amid ghast
liest sorrow, and across roughest sea. to
comfort you. There are men and wo
men here who would haye been dead
twenty years ago but for Jesus. They
have gone through trial enough to ex
haust ten times their physical strength.
Tiieir property went, their health went,
their families were scattered. God only
knows what they suffered. They are an
amazement to themselves that they have
been able to stand it. They look at their
once happy home, surrounded by ail
comfort. Gone! They think of tho
time when they used to riso strong in
the morning, and walk vigorously down
the 6treet, and had experienced a health
they thought inexhaustible. Gone I
Everything gone but Jesus. He has
,fitied them. His eye has watched them.
Ilia rmntnrttAnrn Ii.im lfronrtiul Ointii
V'es. He lias been with them. They
41 1 1 1
iKve gone mrougii uisasier, ana 110 w&3
n jillar of fire by night. They havo
gone across stormy Galilee, but Chrisfc
had his fool on tho neck of tho stoim.
They elt tho waves of trouble coming
up around them gradually, and they
began lo climb into tho strong rock of
God's defense, and then they sang, as
they looked over the waters: "God is
our refuge and strength, an ever present
help in time of trouble; therefore wo will
not fear though the earth bo removed,
though tho mountains bo carried into tho
midst of tho sea, though the waters
thereof roar and be troubled, though tho
mountains shako with tho swelling there
of. Sclah." Tho other day there wa3 a
sailor came into the Bethel in New York
and said; "My lads (ho was standing
among sailors), I don't know what's
tho matter with me. I used to hear a
good deal about religion and aU'.ut Jesus
Chris, I don't know that I havo any
religion, or that I know anything much
alxmt Christ; but when J waa in mid-At-.
lantio J looked up one day through tho
rigging, and there rcemid to con"- ' , .
through my soul. I havo f.- ,r - "S11C
since, and I lovo --., -Terentcvor
and T f. - ' oric ,1,at 1 oncc liatl,
anu 1 u Joy j can.t tt. yon j rcaJ1 v
uon't know what's tho matter of me."
A rough sailor got up and said: "My
lad, I know what's tno matter of you.
You have found Jesus. It is enough to
make any man happy." "
Ills worth if all tho nations kue.
Sure tho whuto earth would love linn too.
1 remark again: Christ is precious to
tho believer as a final deliverer. You
and I mutt after a while get out of this
world. Jleroand thero one perhaps may
come on to eighty, to ninety years of
age, but your common senso tells you
that the p.ext twenty-live years will land
tlio majority of this audience in eternity.
The next ten years will thin out a great
many of these family circles. This day
may do tho work for some of us. Now,
why do I say this? To scare you? No;
but just as I would stand in your ofiice,
if I were a business man and you wero a
business man. and talk over risk. You
do not consider it coxynrdly to. talk in
your lIojc- over temporal risks. Is it
base hi us this morning to talk a
little while over the risks of the soul,
that aro for eternity? la every
congregation death has tho last year been
doing a great deal of work. Where is
your father? Vhcre is your mother?
Your child? Your brother Your sister?
O. how cruel does death seem to be!
Will ho pluck every flower? Will ho
poison every fountain? Will he put black
on every door knob? Will ho snap every
heartstring? Can I keep nothing? Aro
thero no charmed woajions with which to
go out and contend guhist him? Oho
mc ooino keen &wo.;d, si.aipened hi Ood's
armory, with' which 1 may stab him
tlu-ougii. Give me some battle ,i.c that I
may clutch it snd hew him from helmet
to sandal. Thank God, thank God, that
ho that ridelh on the pale horse hath
more than a match in him who ridelh on
tho white horse. St. John heard the con
test, tho pawing of the steeds, the rush,
the battle cry, the onset, until the pale
horse came down 00. his haiuivhos iind
his rider bit ihe, aust, while "Christ, 'the
conqueror,' with uplifted voice declared
it: "O death, I will bo thy plague; O
grave, I will bo tlyy dcs(iUL Min."
Th eepuklier Is a lighted castlo on
tho there of heavenly seas, and sentinel
angels walk up and down at tho door to
guard it. The dust and the dampness of
the grave aro only the spray of tlo whire
surf of celestial seas, and iho ipijg breath
ing of the jymy Christian", ih'a't you call
his gaspingVis 'only the long inhalaUvw o?
the air. cf heaven. 0, ble3 God for what
Christ H la the Christian soul, lioi U(
hereafter J
I tla a man 6av some time asro that
they never laugh in heaven- 4 do not
know where h got his authority for
that. I thiiik they do laugh in heaven.
When victors come home do wo not
laugh? When fortunes are won in a
day, do wo not laugh? After we havo
been ten or fifteen years away from our
friends, and we greet th.em. again, do wo
not laugh? Ye we will laugh in
heayer,. Not hollow laughter, not
meaningless laughter, but a full, round,
clear, deep, resonant outbreak of eternal
gladness. Oh, the glee of that moment
when we first see Jesus! I think we will
take tho first two or three yeais in
heaven to look at Jesus; and if, m ten
thousand years, ti?re- fdio.uld ut a mo-'
ment when thp doxoiogy paused, ten
lhousand"s6uls would cry out; "Sing!
sing!" and when the crv was: "What
shall wo sing?" the answer would be:
Je$usl Jesus!" Oh, you ma' havo all
tho crowns in heaven; I do not care so
much about them. You may have all
the robes in heaven ; I do not care so
much abcut them. You may havo all
the scepters in heaven; I Ylo iot care eq
much about tlem,. You may havo all
ho ihrones'in heaven; I do not care so
much about them. But give me Jesus
that is enough heaven for me. Oh,
Jesus! I long to see thee. Thou "chief
among ten thousand, the one altogether
lovely."
There may be $caie here who have como
hardly knowing why they come. Per
haps it was as in Paul's time you have
come to hear what this babbler &ayeth;
but I am glad to meet you face to 'face,
and to. strike hands with you in one earn
est talk about your deathless spirit. Do
you know, my friend, that this world is
not good enough for you? It cheats. It
fades. It dies. You are immortal. I
see it in the deathless spirit looking ot.t
from your eye. It v? a mghty spirit. It
;s ,",r immortal spirit. ' It "beats against
the window of the cage. I come out to
feed it. During the past week the world
has been trying to feed it with husks. X
como out this morning to (ced, it with
that bread of which if a man eat
ha wiii never hunger. What has tho
world done for you? Has it not
bruised you? Has it not betrayed
you? Has it not maltreated you? Look
me in the eye, immortal man, and tell
me if that ia not so. And yet, will you
trust it? O, I wish that you could forget
me, the weak .and sinful man that I
might vanish from your sight this morn
ing, and that Jesus might como in. Aye,
lie cornea here this morning to plead for
your soul come3 in all covered with the
wounds of Calvary. He says: "O , im
mortal manl I died for thee. I pity
thee. I come to save thee. With these
hands, torn and crushed, I will lift thee
up into pleasures that never die." Who
will reject who will drive him back?
When Christ
had a cross, and (hey had nails, and they
had hammers. You crucify by your sin,
O impenitent soul! the Lord Jesus Christ.
Hero is a cross; but where aro tho nails?
Where are the hammers? "Ah," says
some one rejecting Christ some ono
standing a long Way cir, "I will fur
nish tho nails. I don't believo in that
Jesus. I will furnish the nails." Now wo
have tho nails; who will furnish the ham
mers? "Alt," says some haul heart, "I
will furiii-.li the hammers." Now we have,
tho nails and the hammers. We havo
no spears; who will furnish tho sc at's?
"Ah," says some one long in tho habit
of sin and rejection of Christ's mercy:
"I will furnish them." Now we havo
all tho instruments: the cross, tho nails,
tho hammers, tho sjears; and tho cruci
fixion goes on. O, tho darkness! O,
tho pang! O, tho tears! O, the death'
"Behold the Iimb of God, th ' , "
away the sin of tho world." " 8
Ird Jesus, hul" " . ..
far back -,nat1 man' f n, Kf
roi" -ay. He does not like to
ligious assemblage. Ho thinks, perhaps,
we do not want him. Oh, Jesus, take
that trembling hand. Put thino ear to
that agitated heart and hear how it
beats. Oh, lift tho iron gate of that
prison house and let that man go free.
Lord Jesus, help that woman. She is
a wanderer. No tears can she weep.
See, Lord Jesus, that polluted soul, sco
that blistened foot. No church for her.
No good cheer for her. No hopo for her.
Lord Jesus, go to that soul. Thou wilt not
stone her. Let the red hot chain, thrt
burns to the !;::. tl;l ti.o lt.HjUy iclior
hisses in tho heat, snap at thy touch.
Oh, have mercy on Mary Magdalene.
Lord Jesus, help that young man. IIo
took money out of his employer's till.
Didst thou see it? The clerks wero all
gone. Tlio lights were down. The shut
ters wero up. Didst thou see it? O, let
him not fall into the pit. iZcmemlxTCht
thou not bis mother's prayers? She can
pray for him no more. lyird Jesus,
touch him on the shoulder. Touch him
on the heart. Ijord, save that young
man. Thero are many young men here.
I got a letter from ono of them who is
probably here today, and I shall have no
other opportunity of answering that let
ter. Y011 say you lielieve in me. O, do
you believo in Jesus? I cannot save you,
my dear brol her. Christ can. He wants
and waits to save you. ami ho comes to
day to save you. Will you havo him? I
d not know what our young men do
without Christ how they get on amid
all the temptations and trials to which.
they are subjected. O, voiin'-' men, (
como to Christ today, : out your soul
and your i:dei e-t for tlili Ut'c ami for the
ne:t hup. s keeping, in olden times,
you know, a cub liearer would bring
wino or water to the king, who would
drink it, iiifc tasting it himself, showing
there was no pouon iu it, then passing it
to the king, who would drink it. Tho
highest honor I ask is that I may bo cUl
bearer today to your soul. I hrin yon
this water of ovrlating hie, 1 have
been drinking of it. There is no poison
mil", It has never done 1110 any harm,
ifcvviil do you no harm. O, drink it,
and live forever. And let that aged
man put his head down on the staff, and
iej that poor widowed soul bury her
worried face in her handkerchief, and
these littlo children fold their hands in
prayer, while we commend you. U liim.
who was wounded for our i r .vusgressions F
and bruised for ov iniquities; for ta you
A Tiupe of Heari-sucss.
Ijesident of vity liaturally acquire
thohabi; ui minding their own business
;;ni knowing almost nothing of that of
their neighliors. They affect great pridf
in this matter, and are often heard to re
mind visitors from the country that they
do not know the names of tiio families
living on either side of them. . This is all
very well for certain well to do localities,
perhaps. Even then, however, it has
more than a tinge of hearllessnes3 in it.
This fact comes home to every true
hearted man and woman when they per
ceive a bit of black crape on an adjacent
door, and feel that only a narrow parti
tion lui3 separated their happiness and
unconsciousness from intense suffering
and grief. Nobody is too rich not to feel
the need of sympathy at times, and no
body too poor not to bo able to give it.
Tho time when so many are leaving
tho cify is appropriate to suggest that a
little more neighborlincss might be en
couraged. Many kind women havo
spent their time during the winter
among the poor and sick, but they aro
going now into the country. Tho oppor
tunity is afforded, therefore, to others
who, perhaps, have as yet done nothing
outsido their im.mc-diate family circle, to
take, an interest in a very urgent work,
and perhaps fill a place which without
thorn would remain vacant. A ease
camo to our knowledge recently of the
illness of an old lady whose- daughter
was obliged to leave hey ttlono for the en-
lire day, ami day after day. It would
seem as if a littlo neighborly attention iu
such an emergency would not be con
strued into intrusiveness. It would, no
doubt, be received in tho friendly spirit
dictating it. All the world is not going
to the seashore or tho mountains, let it
bo remeuibercd. Boston Herald.
A rrntid Littlo Gotham
Guests invited to o.o of tho prettiest
weddings of tha week wero surprised to,
read in one corner of the dainty wedding
cards: "No gifts," engraved ui a quaint
arabesque scroll, which perforce- attracted
attention. It requires some independence
of character and tome self denial to gc
counter o established custom in such a
matter, but the dimpled liitlo bride, who
looks more like a sweet, plump, pink and
white, grown up baby than a person of
strong minded proclivities, announced to
her friends when they questioned her do-,
cislon: "I won't make my marriage to.
Archie a donation party where all tho
parish bring in this, that and the other
to patch up the salary, "Ye have a circle
of three or four hundred friends, and
everybody knows that a great many of
them would buy presents for us not at
all because they love us, but because ic is
the proper thing, and even if they can't
afford the outlay they musn't be outdone
by rich Mrs. A. or Mrs. 13." New York
Mail and Express. -
In 1770 Sarah Goddard printed a news
paper at Kewport, .
The Plattsmouth Herald
iyijag' a
EDITIONS,
Will be one lurin which tho subjects of
national interest ami importance will be
stronirl v agitated and the election of si
President will take place. Ihe people of
Cass Countv who would like to learn of
Political,
and Social
of this year find would keep apace with
the times should
-Foil
Daily or Weekly Herald.
Now while we have the subject before the
people we will venture to speak of our
1 if E
Www
t a S " ft i ntl ia ll
"Which is first-class in all respects and
from which our job printers are turning
out much satisfactory work.
PLATTSMOUTH,
JBooxn in "both, its
1888
Commercial
Transactions
KITH Eli THE
NEBRASKA.
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