THE DAILY HERALD, PLATTSMOUTH, HEB11ASKA, WEDNESDAY. !;K1 7, 1887.
IS THINE HEART RIGHT"
SUNDAY MORNING SERVICES IN THE
BROOKLYN TABENACLE.
r. TalniMKO M;iU- u Spiritual IIui;iimI.
Our Nature All AtuUt uimJ Ankriv and
I'lJolnNU Tli More W Tliliik About
Ht-avciily Tiling tho liottrr.
IIiWMdviAK, Dec. 4. TliLiLt Karramen
tal day in I'rooklyu tabernacle Th
inoro than 4, 0U() eoiniimiiicaiit niennVrs
and many strangers from all part of the
world make it a memorable wcnii. New
iikmuIhis were received, ami souio'of
tben were lmpti.ed this morning.
'i'ho congregation, led by organ anl
cornet, wing:
Di-ar Iy iiiK I-anil, thy precious tlonl
Slmll never los lis power.
Till nil the. runttomeil church of Gh1
llt Kaveil to hiii no more.
Tho Her. T. Do Witt Tulmago, D. I).,
preached. His subject was "Salutation
from the Chariot," ami his text II Kings
X, 11: "Is thine heart right?"
With mettled hors"3 at full speed, fT
lie wan celebrated for fast driving, Jehu,
i I f v.'nrrwir mid liiiio Vftnniu from 1,:il-
t!c J tut seeing Jehonadab, an acquaint
ance, by the waj'side, he shouts, "Whoa!
. vlx.i!" to the lathered staii. Then,
leaning over to Jehonadab, Jehu salutes
liim in tho words of the text words not
more appropriate for that hour and that
llace than for this hour and place.
I thine heart right? I should like to
hear of your physical health. Well my
self, I like to have everylxxly else well;
'andsousk: Is your eyesight right, your
bearing right, your nerves right, your
hin-js right, your entire ldy right? I?ut
I m. i busy totlay taking diagnosis of tho
more iuiortant spiritual conditions.
I should like to hear of your financial
v"elfare. I want everyliody to liave
I'U-iny of money, ample apparel, largo
Morehouse and comfortablo residence.
And I might ask: Is your business right,
your income right, jour worldly sur
roundings light? But what are these
financial questions compared with tho
inquiry :is to whether you have leeh
able to pay your debts to (tod; as to
whether 3011 are insured for eternity; as
to whether you are ruining yourself by
the long credit system of the soul? I have
known men to have no more than one
loaf of bread at a time, and yet to own a
government lnd of heaven, worth more
than the whole material universe.
Tbo question I ask you today is not in
regard to your habits. I make no inquiry
aliout your integrity, or your chastity,
or j our sobriety. I do not mean to Eland
011 the outside of the gate and ring the
Ix'j; bf.t coming up the steps I open tho
door and come to the private apartment
oC the :'.;ul; and with the earnestness of
i in. 1:1 that must give an account for
this d iys work, I cry out, O man, O
worn r.i immortal: Is thine heart right?
I will not insuit you by an argument
Jo prove that we are by nature all wrong.
If tht re lo a factory explosion, and the
tho smokestack lie upset, and the wheels
bo broken in two, and the engine uii
jointed, and the jxinderous bars be
twisted, and a man should lxk in and
pay that nothing was tho matter, you
woul 1 pronounce him a fool. Well, it
Xieeds 110 acumen to discover that our
nature is all at wist and askew and un
jointed. The thing doesn't work light.
The biggest trouble we have in tho world
is with our souls.
Jleii sometimes sav that though their
lives may not be just rigbt. their heart is
all right. Impossible! A farmer never
puts the poorest apples on top of his bar
rel; nor does tho in reliant place the
meanest goods in Jus show window. The
best part of us isour outward Jife. J do
not stop to discuss whether we all fell in
Adam, for we have been our own Adam,
and have all eaten of the forbidden fruit,
and have lieen turned out of )ie paradjsa
of holiness and jeaee; and though the
ilaming sword that 6tood at the gate to
keep us out has changed position and
conies behind to drive us in, we will
not go.
The Bible account of us is not exagger
ated when it says that we are ixxr aiid
. wretched, and miserable and blind, and
naked. Por: tha wretch that stands
shivering on our doorstep on a cold day
is not sq much in heed of bread as we are
pf ' spiritual help. Blind: why, the man
whoso eyes jierished in the powder blast,
and who for these ten years has gono
feeling his way from street to street,
iot in : cl litter darkness as we. Najted:
Why, there is not one rag of holiness left
to hido tho shame of our sin; Sick: why,
tho leprosy has eaten into the head, And
the heart," and the hands, and the feet;
and the marasmus of an everlasting wast
ing away has already seized on someot us.
But the meanest thing for a man to do
is to discourse about an evil without
pointing a way to liave it remedied. I
s'H?ak of tho thirst of your hot tongue
only that T may show you the living
stream that "drops crystalline and spark
ling fim the Rock of Aces, and 'pouri'a
river cf jiladness at your feet. If I show
yon the rents in your coat, it is only ber
fiausc the door of God's wardrobe now j
swings open, and here is. a roue, wiute
with tho fleece of the lamb" of GikI, and
pf a cut and make that an angel woulif
pot be ashamed ro wear. If I snatch from
you tho black, moldy bread that you aifl
munching, it is only to give you the bread
made out of the finest wheat that grows
on the celestial hills, and baked in the
fires cf the cro.ss, and one crumb cf which
would I k3 enough to make all heaven a
banqu-t. Hear it, one and all, and tell
it to vour friends when you .0 home,
that the Lord Jesus Christ can niaka tho
heart rigid.
' First, we' need a repenting heart. If
for the last ten, twenty or forty years of
jife we have been going on in the wrong
way, ii is timo that we turned around
and st.a ted in the opixwite direction. If
we of.Viul our friends we are glad to
apologia. God is our best friend, ,yu
yet bow many of us have never apolo
gized for the wrongs we have done him!
There is nothing that we so much need
to get rid of as sin. It is a horrible black
monster. It polluted Eden. It killed
Christ. It lias blasted the world. Jle
keep clogs in kennels, and rabbits in a
warren, and cattle in a pen. What a
man that would be who would shut them
np in bis parlor. But this fcul dog of
tin, 'and these herds of transgression, wp
have es.tertaried for many a long year in
pai he -Jit, wldoh 6hbull bj the cleanest
it
brightest room in nil our nature. Out
with the vile herd! Begone, ye befoul -vi'H
of an immortal nature! Turn out tlio
beasts, and let Christ come in!
A heathen came to an early Christian
who 1 1:0 1 the reputation of curing diseases.
lhe Christian said, "You must have ut
your idols destroyed." The heathen gave
to lhe Christian the key to his house, that
he might go in and destroy tho idols,
lb; faltered to pieces all be saw, but still
the man did not get well. The Christian
s.iid to him, " There must 1 some idol in
our h'tiso not yet destroyed." The
ii:!tl.eii conb-s-ei that there was one
iUi.I t.i l,cat-n gold that he could not bear
t. give up. After a while, when that
v. i!s dct roved, in answer to the prayer of
the Christian the sick man got well.
r.i.'.ny a man has awakened in his dying
h nir to litid his sins all alxnA him. They
cl.iiiilxnci upon the right side of tho
, bed, and on tho left side, and over the
! h -ad hoard, and ovi r the footboard, and
1 : 1 1 . . .1 1 1 1 1
j 1011 1' i ue 01 11 ii 1 1 no son 1.
J!' !!!; : fir. 1 voir;' ci lent lul cries,
,". I' 'ii : r hire tie l:iy;
v:- li-ii that H",ms t''e mandute dies.
Ami :iii' ts a llery (Jay.
Again, w; need a believing heart. A
; noil many 'ars a.";o a weary one went
up one of the hills of Asia Minor, and
'villi two logs 011 hi back cried out to all
1! world, i.-fFering to carry their sins and
fo.-ruws. They pursued him. They
il.'pped him in tiie face. They mocked
him. When he groaned they groaned.
They shook their lists at him. They epit
,011 him. They hounded him as though
he were a wild least. His healing of the
:i'-k, his . ight giving to the blind, bis
M'Tcy to the outcast silenced not tho re
vc.'ige of the world. His prayers and
I i-acihetioiis were lost in that whirlwind
! C. cralion. Away with him! Away
with him!
Ah! it was not merely tho two pieces
of wood that be carried: it was the
transgressions of the race, the anguish of
tiie ages, the wrath of God, the sorrows
i l.i ll, the stupendous interests of an
'.ending eternity. No wonder his back
hi 'tu. No wonder the blood started from
every jiore. No wonder that he crouched
uinler a torture that made the sun faint,
and the everlasting hills tremble, anil the
lead rush tip in their winding sheets as
he cried, "If It lie ossible, let this cup
pass from me." But the cup did not
pass. None to comfort.
There he hangs! What baa that iand
done that it should Ins thus crushed in
tho palm? ' It has lieen healing the lame
1 nd wiping away tears. What has that
foot ljeen doing that it should lie so lacer
ated? It has been going alxmt doing
',iod. Of what has tho victim been
LMiily? Guilty of saving a world. Tell
iee, ye bea vens and earth, was there ever
siieh another criminal? Was there ever
.'ir-h a crime? On that hill of carnage,
that simLtsS day, aiaid those howling
rioieis, may not your .' ins and mine have
risheil? I believe it. .
Hi. the ransom has been paid. Those
arms of Jesus were stretched out so wide
that when he brought them together
: ..-in they might embrace the wprld.
Oil that 1 nii.;h(, out of the blossoms of
t he spring, or the ilaming foliage of the
autumn, make one wreath for my Xxrd!
Oil that nil tho triumphal arches pf the
vor!d couidlie swung in one gateway,
where the King of Glory might come in!
Oil lh: t ah the harps and trumpets and
organs of earthly inu.-io might, in one
r.i.ihcm. snak his prai-e!
l!:l v. liai were earthly flowers to him
who walketh amid the snow of the white
lilies of heaven! What were arches of
1 : ihly masonry t him who hath about
1 1 i throne u rainbow spun out of. ever-
-ting sunshine! Wiiat were all music
t-. him when tiie hundred and forty and
it 1 1 r thousand on one i-ide, andthecheru-1-hn.
and seraphim, a;id archangels sfand
: the otlu-r side, and all the space "be
tween is lilled with the doxologies of
'ternal jubilee! the hosarma of a re
c. eiv.. d earth, the halielujah of unfallen.
: ls, Long after s'.ig rising aoou the
t ! : : ! ;e of Go;l and of t he Lamb, Jn that
:ire, high j 'lace, let him hear us. Stop!
harps of heaven, that our poor cry may
le heard.
Oil. my TiOrd Jesus! it will not hurt
thee f; .rone hour to step out from the
sM;.i:;g throng. They will make it all
.i:; win n thou goest back again. Come
latin r. O bl-ssod one. that we jnay kiss
th .-. i'.-it. Our hearts, too long 'withheld,'
V snov surrender into thy keepingj
"Win n ihou goest back tell it to all the
jiumorials that the lost are found, and
let thy Father's bouse ring whli thp
m and the dance.
They have some old wine in heaven,
r.ed except in rare festivities, In
t! li world, tliose who are accustonieq' t
u wine on great occ::: ions bring out the
beverage and say, "This wine is thirty
years old." or "forty years old." But
the wine of heaven is more than eighteen
c "?:tiu'ies old. It was prepared at the
thiiO -when Christ trod tli3 wine press
ah i .e. When such grievous sinners as
w.' come lick, methinks the chamberlain
of heaven cries out to the servants, i'Tliisi
is unusual joy! Bring up from the' vaults
of heaven that old wine. Fill alt the
towards. Let all the white robed guests
drink to the immortal health of those
new bom sous and daughters of the. r
Almighty." There is joy in heaven
ai 'ong the angels of God over one sinner
th 't repeuteth; and God grant that that
one may be you!
Again, jn prder to Jiaye a right heart it
mo; t le a forgiving heart. An old writer
says, "To render good for evil is God like;
gc od for good is man like; evil for good
devil like." Which of these natures have
we? Christ will have nothing to do with
us as long as we keep anv old grudge.
We have all been cheated and lied aht',ij.
There are peoplti who dhliko us so wueli (
bai ;f we should come down to poverty
an ! (iii-ace, tl-.oy would Fay, "Good for i
lu:;i! Didn't I toil you so?" They never !
have understoixl us, and never will. They ;
do r. t under.-tand us. UnsanctiiicU
hu:::an nature says, "W ait till you get ii
gee 1 crack at him. and when at last you
rind him in a light place, givo it to him.
Flay him alive. No quarter. Leave
not a rag of reputation. Jump on liim
wi ll lioih feet. Pay him in his own
coin sarcasm for sarcasm, scorn for
f coin, abuse for abuse. But, vny friends
that is not the right kind bf heart. No
man ever did so mean a thing toward us
cs we have don 2 toward God. And if we
cari.ot forgive Others, how can we expect
God 10 forgiv Uf? 'ibousapds of men
r.w. o ixcn tcpt out or neaven py an un-
forgiving heart.
Here is s?aie one who says: "I will
4
forgive that man the wrong he did mo
aliout that house and lot; I will forgive
that man who overreached mu in a lar-
gain; I w ill forgive that man who bold
mo a fchoddy overcoat; I forgive them
all but one. That man I cannot forgive.
The villain I can hardly keep my hands
off of him. If my going to heaven de
jiends 011 my forgiving him, then I will
May out." Wrong feeling! If a man lie
to mu once lam not called to trust him
again. If a man betray mo once I am
not called to put confidence in him again.
But I would have no rest if I could net
oHer a fcincero prayer for the temporal and
everlasting welfare of all men, whatever
mealiness and outrage they have inflicted
ujon me. If you want to get your heart
right strike a match and burn up all your
old grudges, and blow the ashes away.
"If you forgive not men their trespasses,
neither will your heavenly Father forgive
you your trespasses. " An old Christian
black woman was going along tho streets
of New York with a basket of apples
that she liad for sale, A rough sailor ran
against her and upset the basket, and
stood back exiiecling to hear her scold
frightfully; but she stooped down and
picked up the apples, and said: "God
forgive you, my son, as I do." The sail
or saw the meanness of what he had
done and felt in his pocket for his money,
and insisted that she should take it all.
Though she was bluck, he called her
mother, and said: "Forgive me, mother;
I will never do anything so mean again."
Ah! there is a power in a forgiving spirit
to overcome all hardness. There is no
way of conquering men like that of be
stowing upon them your pardon.whether
they will accept it or not.
Again, a right heart is an expectant
heart. It is a poor business to be build
ing castles in tiie air. Enjoy what you
have now. Don't spoil your comfort in
the small house because you expect a
larger one. Don't fret about your in
come when it is $3 or $4 per day, because
you expect to have after a while $10 per
day; or 10,000, because you expect it to
lie $20,000 a year. But about heavenly
things, the more we think the better.
Those castles are not in the air, but on
the hills, and we have a deed of them in
our jiossession. I like to see a man all
full of heaven. He talks heaven. He
sings heaven. He prays heaven. Ho
dreams heaven. Some of us iu our sleep
have had the good place open to us. We
saw the pinnacles in the sky. Wp heard
the click of the hoofs of tho white horses
on which victors rode, and the clapping
of the cymbals of eternal triumph. And
while in our sleep we were glad that all
our sorrows were over, and burdens done
with, the throne -of God grew whiter,
whiter and whiter, till wo opened oui
eyes and saw that it was only the sun of
the earthly morning shining on our
pillow. To have a right heart you need
to be filled with this expectancy. It
would make your privations and annoy
ances more bearable.
In tho midst of the city of Paris, stands,
or did stand, a statue pf the good, but
broken hearted Josephine. I never imag
ined that marble could be smitten into
such tenderness. It seems not lifeless.
If the spirit of Josephine be disentalier
nacled, the soul of the empress has taken
possession of this figure. I am not yet
satisfied that it is stone. The puff of the
dress on the arm seems to peed but the
pressure of the finger to indent it. The
figure at the bottom of the robe, the ruf
fle at the neck, the fur lining on th dress,
the embroidery of the satin, the cluster
of lily and leaf and rose in her hand, the
poise of her body as 6he seems to come
sailing out of the sky, her face calm.
humble, beautiful, but yet sad attest.
the genius of tho sculptor and the beauty
of the heroine be celebrates. Looking up
through the rifts of the coronet that en
circles her broiv, i could seethe 6ky be
yond, the great heavens where all wo
man's wrongs sliall be righted, and the
story of endurance and resignation shall
be tpld to all the ages. The rose and the
lily in tho hand of Josephine will never
drop their petals. Tho children of God,
whether they suffer on earth, in palaces,
or in hovels, shall come to that glorious
rest, oh heaven, sweet heaven! at thy
gate we set down all our burdens and
griefs. The place will be full. Here
thei'e are vacant chairs at the hearth, and
nt the table, but there are no 'vacant
chairs. in heaven." The crowns all worn;
lhe thrones air mounted.
Some talk of heaven as though it were
a very handsome churcl, where a few
favored spirits, would come in and sit
down on 'finely cushioned seats all by
themselves, and sing psalms to all eternity.
No. no. 1 saw a "great multitude that
no man pould number, standing before
the ihrone, Ue that talked with me had
a golden reed to measure the city, and it
was 12,000 furlongs" that is, 1,500
miles in circumference. Ah! heaven is
not a little colony, at one corner of God's
dominion, where a man's entrance de
pends upon what kind of clothes he has
on his back, and how ruueb. money he has
in his purse; but a vast" empire.' God grant
that the light of that blessed world niay
shine upon us in our last moment. r
The roughest time wo had in crossing
the ocean was at the mouth of Liverpool
harbor. We arrived at niglitfall, ' and
were obliged to lie there till the morning,
waiting for the rise of. the tide, before we
could go up to. the city. How he vessel
pitched and wrjthed, n the water! So
sometimes, (he Jast illness of the Christian
is a struggle. He is almost through the
voyage. The waves of temptation toss
his soul, but ho waits for the morning.
At last the light dawns, and the tides of
joy rise in his soul, and he sails up and
casts anchor within the veil.
Is thy heart right? What question can
compare with this in imibrtance?
It is a business question. Do you, not
realize that y ou will soon have toi go. out
of that store, that you will soon have to
resign that partnership, that coon among
all the millions of dollars worth pf goods
that are sold in New York you will not
have tho handling of a yard of cloth, or
a pound of sugar, or a pennyworth of
anything; that soon, if a conflagration
should start at Central park and swcfi
everything to the Battery, it woukl polfc
disturb you; that soon, every 'cashier
should abscond and'evcry insurance com
pany should fail, it would not affect you! 1
the grave compared with the questions !
that reach beyond it? Are yp making
losses that ar? tq be everlasting? Ate
you making purchases for eternity? Are
you jobbing for time when'you might be
wholesaling for eternity? What Question
of tl;e store a pa bread at the base, and .
;;-i
i',
4"
' "I
. I
"Unc tiling thou lacaest. Alter
guest was gone, the housewife came
and looked at the window, and saw i
inscription, and called her husband .
her children; and God, through
ministry of the window glass, bro
them all to Jesus, Though, yon 1
today be guripunded by comforts
luxuries, and feel that you have nee !
nothing, if you ars not the childrc.
God, with tho signet ring of Christ's 1
let me inscribe upon your souls, " ;
thing thou lackest." J pay you ll
:.l.
wnatever ejso ypu may miss, you n,
not miss heaven". It is top bright a 1
to lose. Your soul has been bough'
too dear a price. I preavh to you of i
blood that pleanseth from all sin. Ca. .'
all j our ring behind you, I bog of v :
start this niormmr for the kingi!
"Yes," you say, "I will start, but
now." William III made proclama'i ,
when there was a revolution in the n
of Scotland, that all who came and t
the oath cf allegiance by the 81st of
cember should be pardoned. Macl.c
chieftain of a prominent clan,, josolri.
return with the rest i the rebels, but 1
some prtdu in being tho very last
that should take the oath. He jKistpo
starting for this purpose until twot!
before the expiration cf the term,
snow storm ijftppded his way, and bt :
he got up to take tho oath and reeei
pardon from the throne, tho time wa
and past. While ti others were
free, Maclan was miserably put to de; ; 1
He started too late and arrived too l'
In like manner 6orae of you arc in p'
pect of losingp forever the amnesty of
Gospel. Many of yon aro going to i
forever too late. Remember the irre;
able mistake of Maclan!
An Indian Epitaph.
A summer hotel to lie built at a M.
watering place V & tear the hist
name cf the iSc. Aspinquid. t. As;
quid was a famous chief of the P.
tucket tribe cf Indians, and. was bon
New York, in May, 1588, Under :
preaching of John Elliot he became c
verted in early life, and laying aside i ,
tomahawk and all other implements .
savagery, he traversed '-from Atlantic ;
the California sea," pointing out to i
red men the way to the happy hunt '.
ground and the home of the Great Spi
Aspinquid was an object cf venerati' r,
wherever ho went. In G8j he died
the -ripe old pge or fli years, and v ..
buried. " itJ great pomp on the summit
Mount Agamenticus near York harl
History records that in honor of t '
departed spirit no. lesa than Gf7il v
animals were here gathered together, t
contribution of thousands of warri' .
from every part of the country, the ref
lection including 9Q hoaa. 8Q moose cm
82 buffalo, 1,300 mink, 900 muskn
48? foxes, 83 wildcats, 113 rattlesnav
and wolves, catamounts, raccoons, oth
beavers, ferrets and soon. St. Asr;
quid's tombstono was to be seen up ;
1780, and inscribed on it in Indian 1
was the following:
Present, Useful: Absent, Wanted;
Living, Desired; Died, Lamented.
Boston Gazett.
In the Great Banking nouses.
It is indeed not uncommon for a fb
to present its cashier with. $300 or $1,0
in pash at the end of the year, and ;
give the clerks in less responsible jx .
tions sums of money commensurate wi '
their services, "pn? repsentative Wi,
street concerns pay fair salaries, I'!:
ypung men pf the dry goods district, tii
though in the busy Beason they perfo: :
manual labor eighteen hours a day, r i
not better paid than their brethren':,
the Stock Exchange. In tiie great bai?v
ing houses, however, the pay c-f cler .
for tho first year or two, pf service is si
prisingly smajl. This is because vi
mei;, U their, anxiety to. place their gc
with houses in wliich thevt Is, a chant
of advancemen. t&tte. ignoro the quv "
tibn o salary at the start, Bo eager a
hey to see their 6ons tha engaged th
very frequently they are willing to ahV
Uieir boys, to "drudge- along without
for- a year or two. The great house i
Kountze Brothers pays its young men i
their Crst year of service a salary of $1C
and Uieir hst of applicant for positions ;
always a large OJe,?ew York Worl
Siatne of Ixn jfellow.
The first 6tatue of Longfellow to 1
erected will be set up in Portland, Me.,
the poet's birthplace, and. will be tl- -worh
of Franklin. (Simmons a Man:
sculp xr, The clay model has just bet .
finished, in Rome, and represents the po v
in a sitting attitude, the right arm reL.
ing in any easy position on the back of . .
Tfiehiy carved and ornamented chau.
while the other Is thrown carelessly fc; -ward
on his lap, and loosely holds a ma
of manuscript. Aew xork bun.
no altitudinoua, and so overwhelm i , i ;
tho question, "Is thy heart right?"
Or is it a domestic question? '
something about father, or mot In i .
companion, or son, or daughter th;.:
think is comparable with tills quest:
importance? Do you not realize that
universal and inexorable law all tlu
lations will le broken up? Your i.
will be gone, your mother will be ;
your companion will I gone, your
will be gone, you will be gone, anil
this sujiernal question will begin b
vest its chief gains, or deplore its
leases, roll up into its mightiest r;;.
tude, or sweep its vast circles,
difference now does it make to Nap
HI whether he triumphed or suneiv
at Sedan? whether he lived at the T
ies or at Chiselhurst? whether he
emperor or exile? They laid him o:
his coffin in the dress of a field mai
Did tliat give him any better chanci
the next world than if be had U-ei.
out in a plain shroud? And
to us what will be tho diffe:
whether in this world we roc
walked, were bowed to or maltn
were applauded or hissed at, wero
corned in or kicked out, while laying .
of every moment of the great future,
burning in all the splendor or grief,
overarching and undergoing all time .
all eternity, is tho plain, simple, i
tical, thrilling, agonizing, overwhel
question, "Is thy heart right?" 1
you within you a repenting heart, &n
pec tan t heart? If not, I must write u.
your soul what George Whitefleld w
upon the window pane with his diai.
ring, no tarried in an elegant 1
over night, but found that there wr.
God recognized in that house. Befoi .
left his room in the morning, with
ring ho wrote upon tho window p
1 h :alitjt of oods 10 percent, cheaper than any houee vst I
i!. - Mi : -ijijii. Will never be undersold. ChII and heconviiir d.
PETER MERGEB.
4ITURE
U'! : '. k
TOtt ALL
j'oi:
:s, Bedrooms, Biniiio-ro0i s.
hens, Hallways and Office', ,
c;o to
; 'Vh. io a iiinniflcont stock of CJoods Mini Viuv I'i icos
i abound.
UHLiLii AKING AND EMBALMING A SPECIAL-'Y
:: V ' ; AND SIXTTI
G. FRICKE & CO
(SCCCESSOK TO J. V.. Iii.'MUrt)
ill keep conptautly on hanU a full and eoini.Vte Mr t-U if
uiiip and Mediciens, Paints, Oils
Wall Paper ami a Full Line of
PUR E L IQU ORS
3c. ey & Son.
. Hi
soiT(es(
" and roioler
and Winter Goods
Sver brought to this Clarke t
and shall be pleased to show you a
P
uperb
Dress Goods,
and Trimmings,
y and Underwear,
Blankets and Comforters.
I i lid assortment of Ladies' Missses' and Cliildrens
CLOAKS, WKAPS AND JEIJSEVS.
;.dded to oar line of carpets some new patten ,
T'."Oi? Oil Glotlis, rqtts qqd lqgs.
y and fine boots and shoes, also in Ladies', Misses . ; A
:;.-ear, we have si complete line to which we INVl'i lu
All departments tuU aud Complete.
- Li v.
Viiir i:
'1
' -:
mm I
EMPORIUM
BEDROOM
SET !
CLASSES OF-
PLA'ITSMOUTII, NKHKASIvA
5
E. G. Dovey & Son,
i)3
liqc of
Line
OF
000
ML