c, U 0 lib J )A 1 J U KK 1 "C'lSisr" TABERNACLE SERVICES. REV. T. DAY DE WITT TALMAGE'S S MORNING DISCOURSE. Itellglon 1 Sanative,, Curative, Hygienic. It May Not Cilvw Antediluvian Longevity to the Human Ituce, lut Will Creally I-enUion Our I.1t. Brooklyn, Juno 10. At tho Talx-r-nacle thi:s morning, after cxjiounding Homo passages of Scripture in regard to tho diet of Daniel and hi abstemious habits, the Uev. T. Do Witt Talmage, D. P., gave out tlx? liynin beginning: Olory to Ood on hi'i, I-t heaven ami earth reply. lie announceil as tho subject of his sermon: "Does Religion Prolong Life?" and preached from the text found in Ph. xci, 10: "With long life will 1 Katinfy him." Following is tho di.soourso in full: Through tho mistakes of its friend-; re ligion ha loeii chiefly associated with hick boils and graveyards. The wholo Kuhject to many people is odorous with chl orino and carbolic ucid. There are people who cannot ironounce tho word religion without hearing in it the clipping chi.sel of the toinltone cutter. It is high time that this thing were changed and that religion, instead of being represented as a liear.se to carry out tho dead, should bo represented as a chariot in which the living are to triumph. Religion, bo far from subtracting from one's vitality, is a glorious addition. It is sanative, curative, hygienic. It is good for the eyes, good for tho ears, good lor the spleen, good for the digestion, good for the nerves, good for tho muscle. When David, iri another part of tho Psalms, prays that religion may be dom inant he does not, speak of it as a mild sickness, or an emaciation, or an attack of moral and spiritual cramp; bespeaks of it as "the saving health of all na tions;' while Cod, in tho text, promises longevity to the pious, saying: "Willi long life will I satisfy him." The fact is that men and women die too soon. It is high time that religion joined the hand of medical science in attempting to improve human longevity. Adam lived nine hundred and thirty years. "Methuselah lived nine hundred and sixty nine jears. As late in the his tory of tho world as Vespasian, there were at one time in his empire forty-five people ono hundred and thirty-five years old. So far down as the Sixteenth cen tury, Peter Zartan died at one hundred and eighty-five years of age. I do not say that religion will ever take tho race back to antediluvian longevity, but I do say the length of Iranian life will be greatly improved. It is said in Isaiah: "Tho child shall die a hundred years old." Now, if ac cording to Scripture tho child is to be a hundred years old, may not the men and women reach to three hundred and four 1undred and live hundred? The fact is that we are mere dwarfs and skeletons compared with some of the generations that are to come. Take tho African race. They have been under bondage for cen turies. Give them a chance and they de velop a Frederick Douglass or aToussaint U"Ouverture. And if the white race shall be brought from under the serfdom of sin, what shall be the Ixxly? what shall Jxj the soul? Religion has only just tcHuvlied our world. Give it full power for a few centuries and who can tell what will le the strength of man and tho beauty of woman, and the longevity .of all? jSJv design is to show that practical re ligion ;s the friend of long life, I prove it, first, from the fact that it makes tho care of our health a positive Christian duty. Whether we shall keep early or le.fe hours, whether wo shall take food digestible or indigestible, whether there hhall be thorough or incomplete mastica tion, are questions very often deferred to the realm of whimsicality; but the Christian man lifts this whole problem of jjcalth into the accountable and the di-?-itu?. He says: "God has given me this body, and lie has called it the temple of the Holy Ghost, and to deface its altars or mar its walls or crumble its pil lars is a God defying sacrilege." .He sees God's caligraphy jn every page anatomical and physiological. He eavs: c?od has given me a wonderful body for nobis purposes." That arm with thirty-two curious bones wielded by forty -six curious muscles, and all under the "brain's telegraphy; CIO pounds of blood rushing through the heart every hour, the heart in twi&ftty- Htrychnincd, walking with thin shoes to inako your feet look delicate, pinched at the waist until you are nigh cut in two, ami neither part worth anything, groan ing about sfck headache and palpitation of tho heart, which you think came from your own folly. WJiat right has any man or woman to deface the temple of the Holy Ghost? What is tho ear? Why, it is the whisp ering gallery of tho human soul. What is the eye? It is the observatory God constructed, its telescope sweeping the lu avens. What is the hand? An instru ment so wonderful that when the Earl of P.ridgcwatcr bequeathed in his will $10. 000 for treatises to lx- written on tho wis dom, powes and goodness of God, Sir Charles 15(11, tlie great English anatomist ami surgeon, found his greatest illustration in tlx' construction of the human hand, devoting his whole nxk to that subject. So wonderful are these Wiles that God names his own attributes after different parts of them. His omniscience it is- God s eye. His omnipresence it is God's ear. His omnipotence it is God's arm. Tl io upholstery of tho midnight heavens it is the work of God's fingers. His life giving power it is the breath of the Almighty. His dominion "the govern ment shall be upon his shoulder. " A lody so divinely honored and so divinely constructed, let us be careful not to abuse it. When it ljecome3 a Christian duty to take care of our health, is not tho whole tendency toward longevity? If I toss my watch about recklessly and drop it on the pavement, anil wind it up anv time of day or night I happen to think of it, and often let it rundown, while, you are care ful with jour watch and never abuse it. and wind it up just at tho same hour every night and put it in a place where it will not suffer from tho violent changes of atmosphere, which watch will last the longer? Common sense answers. Now the human body is God's watch You see the hands of tho watch, you seo the face of tho watch; but the beating of the heart is the ticking of the watch. Oh, he careful and do not let it run down! Again, I remark that practical religion is a friend of longevity, in the fact that it is a protest against dissipations which injure and destroy the health. Bad men 1 IT mi aim women live a very snore nie. meir sins kill them. I know hundreds of good old men, but I do not know half a dozen bad old men. Why? They do not get old. .Lord lyron died at Jussolonghi at thirty-six years of age, himself his own Mazeppa, his unbridled passions the horse that dashed with him into the desert. Edgar A. Poe died at Baltimore at thirty-eight years of age. The black raven that alighted on the bust above his chamber door was delirium tremens Only this and nothing more. Napoleon Bonaparte lived only just be yond mid life, then died at St. Helena, and one of his doctors said that his dis ease was induced by excessive snuffing. The hero of Austerlitz, the man who by one step of his foot in the center of Eu ropo shook tho earth, killed by a snuti- uox: uii, now many peonie we nave known who have not lived out half their days because of their dissipations and in dulgences! Now practical religion is a protest against all dissipation of any kind. "But," you say, "professors of religion have fallen, professors of religion have trot drunk, professors of religion have misappropriated trust funds, professors of religion have absconded." Yes, but they threw away their religion before they did their morality. If. a man on a White Star line steamer bound for Liver pool in mid-Atlantic jumps overboard and is drowned, is tliflt anything against the White Star line's capacity to take the man across the ocean? And if a man jumps over tho gunwale of his religion and goes down never to rise, is that any reason for jour believing that religion has no capacity tc take the man through? In the one case it fie haf kept to tlie steamer his body would have been saved; in the other case if ho had kept to his re ligion his morals would have been saved. Tiiere are aged people who would hav: !een dead twenty-five years ago but for the defenses and the equipoise of religion. You have no more natural resistance than hundreds of people who lie in the ceme teries today, slain by their own vices. The doctors made their case as kind and pleasant as they could, and it was called congestion of the brain, or something else, but the snakes and the blue flies that seemed to crawl over the pillow in the sight of the delirious patient showed what was the matter witlf him. Yon, the aged Christian man, walkert along by that unhappy one until you came to tjic golden pillar of a Christian life. You much. What lien will dare to put hL? paw on that Daniel? Is there not rest in this? Is there not eternal" vacation in this? "Oh," you say, "hero is a man who asked God for a blessing in a certain en terprise, and he lost five thousand! dol lars in it. Explain that.'" I will. Yon der is a factoiy, and one wheel is going north and the other wheel is going south, and one wheel plays laterally and tho other plays vertically. I go to the manu facturer and I say: "Oh, manufacturer, j our machinery is a contradiction. Why do vou not make all the way?" w heels go one "Well," he says, "I made them to go in opposite directions on pui jo.-e, and they produce the right result. You go down stairs and examine the carpets wo are turning out in this establishment and you will seo." I go down on tlie other floor and I see the carjuts, and I am obliged to confess that though the wheels in that factory go in opposite directions, they turnout a beautiful result; and while I am standing there hxiking at the exquis ite fabric an old Scripture passage comes into my mind: "All things work to gether for good to them who love God." Is there not rest in that? Is there not tonic in that? Is there not longevity in that? Supiose a man is all the time worried aljout his reputation? One man says lie lies, another savs he is stupid, another says he is dishonest and half a dozen printing establishments attack him, and ho is in a great state of excitement and worry and fume, and cannot sleep; but re ligion comes to him and says: "Man. God is on j our side; he will take care of your reputation; ii uou do lor you, who can bo against you?" How much should that man worry about his repu union.' noc niucii. it that broker who some years ago in Wll street, after he had lost money, sat down and wrote a farewell letter to 1 lis wife lxfere he blew his brains out if instead of tak ing out of Ids jiockct a pistol he had taken i. - 71 1 -v- rr , , , , out a wen reau 4ew lestauieni tin 're would have been one less suicide. O nervous and feverish people of the world trj- this almighty sedative. You will live twenty-five years longer under its soothing power. It is not chloral that you want, or morphine that you want; it is the "..ospel of Jesus Christ. "With long life will I satisfy him." Again, practical religion is a friend of longevity in the fact that it removes all corroding care about a future existence Every man wants to know what is to be come of him. If you get on board a rail tram j-ou want to know at what depot it is going to stop; if you get on board a ship you want to know into what harbor it is going to run, and if you should tell me you have no interest in what is to be your future destinj-, I would in as polite a way as I Know how tell vou I did not believe you. Before I had this matter settled with reference to mj- future exist .i .... - i- -i . . , ci ice, me question almost worrieit nie into ruined health. The anxieties men have upon this subject, put together ii i . , . noma uiiiKO a iariyraoni. Tins is a state of awful unhealthiness. Thero are people who fret themselves to death for fear of dying. T i i . i 1 j 1 i i want to taiie tne strain oit your nervi and the depression oil' j our soul, and I make two or three experiments, Expcri ment first: When vou tro out of this world it does not make any difference whether you have been good or bad, or . t . i. , I- i i . wneuier jou oeiieveii truth or error, you Religion is warmth, that u health. Ask all the doctors and they will tell j ou thut a quiet conscience and pleasant anticipa tions aro hygienic. I offer you perfect teace now and hereafter. What do jou want in the future world? Tell me and you shall have it. Orchards? There aro the trees with twelve maimer of . fruits, yielding fruit every month. Water scenery? There is the river of life from under the throne of God. clear as crystal, and the sea of glass mingled with lire. Do you want music? There is the oratorio of the Creation led on by Adam, and the oratorio of the Red Sea led on by Moses, and the oratorio of the Messiah led on by St. Paul, while the archangel with swinging baton controls the 111,000 who make up the orchestra. Do j ou want reunion? There aro your dead children waiting to kiss you, wait ing to embrace you, wailing to twist garlands in your hair. You have been accustomed to ojM'n the door on thi.; fide the sepidi hcr. I open the door on the other side the scpulcher. You have been accustomed to walk in the wet grass on the top of the grave. I show you the under side of the grave; the bottom has fallen out and the long ropes with which the pall liearers let down j our dead let them clear through into heaven. Glory be to God for this robust, healthy religion. It will have a tendency to make you live long iu this world, and in the world to come vou will have eternal life. "With long life will I satisfy him." UEilUZ TCUIC. l'-'y i.a-1 ('')!, tin jTHTiilrx-iit In f'Tiiir. .til", niu III'; I" u.ti! k.1iv t l.Yrvo 'limn". H un !::! fi i-i mi'l Milieu li e ii rv.i::i i y-n m, u.li. Ai l '. ;.l;ii!'.vi, lly .KTi.l, ; 1 t i- K.-M ; , ';i:. . i rt hi -rr-n n -rt 'if It ut'.xk .icut t!n: uii;-i.!Hii:s I urvirn 'if tir' I'lixi'l p::' ilyiir; i;ml i f.r'.i hi.i.' it, nn.I o -t ri'n:!iit.at I !"' !! -;t. J l.-i liiti'.i.r l.m.'i i-iijii.ro or ii.ij.ovtr- i.'lH-'l III. ml. LAXATIVE. Ai titirt'iil'll'-l-if Mir. IvnntV'lifr.Vi-N He.l.lf sun-': rm . : j ps h b i-j h i ? & U I I .. in ,, .1 i" ;riv uu? a a c.a it -..:r.-.i prorMul ( 1.5 till! .'.Mi.lii' I 'i t: , c w IH-tlVi f.ri- i i !i:.ti; ;ut' iil.irliul.il.. K-i: Ii. iiti -1 ui'ix h,; 1 i t' .i tin n I ( Mm. -. i nv i ii i, i i . c ; i I . I t . i. 1 ! .! rt 1 1 1 Vi-iiii y. it!i. .Hi . i: i i I i'; 1 i n I i For The NERVOUS The DEBILITATED The AGED. i I'-iir -lv . .n -..Ii. i-...;. .. pi: k r. i:. i :.;:! -,cniy Il'.n-iii"! i f -.'hi .ii ! In-.- li'ir .-.-iv'-l tr.-m ! :"i.i..i v in. !i i i iv I r -' i .i ; -i f .l - !.i I..-..I . I .r.'i.i i. u-. l.il tin: l.i:i:l .V). Trici. $1 00. E..1J 7 )zn,-tm. VE.LLS. RICHARDSON & CO. Prop' WLilLliiCTOX. VT. K i$ TAT E: IS A R G-Al N $ EX A MINK OURlIST, Choice Lots in Soy h Park. MULTUM IN PARVO. Berlin is to have a new cathedral. .Silver has turned up i:i South Africa to a degree to produce a new mining fever. There are laws against using profane language by telephone in all states except ( 'onneeticut. Tiie receii if s of 21 lots in Thompson's addition; -1I lots in Towiim-ikV t.o; un o oiock Mil; lot 1 Mock (i; let i blot k !.V lot 11 Jots in loung ami Hays' addition; lets in Taliin i's add cmien; unproved property of ull i!cm liptir.ns and in nil ii i in.-, a new ami ucsiraole riMduae in South P.uk c;m I. addition; Let 10 b'otk blot k 111; lot H block ;l ; lilii.n; lets in Duke, s lid- par's of I he t ii v mi t tisy Cull lif Imliuli! fill liifilillilv liov. nunts. Before purchasing dseuheie, cull mid see if we cannot suit vou hater. Xjs A M X !B tho London Zoological" Gardens have deeroa-ed SlO, 000 in the pat year and tlie managers blame Buf falo Bill's show for the loss. Kansas has a genuine ihilsnthronist. e plalantli Ilarvev c. o acres of unproved giour.d lmith of the city limits; 5 ai res of ground ndjoi- ing South Park; L acris of ground ml joining South 1'm k; 1 .1 acres of "round ad joining South Bark; 0 lines mar South I 'ark: so i see. M. 'J'. ,o j iS c.M ( puce .fi.i?ut, ii som seen; nw st-c. S, 'J'. 12. It. 10, Cuss Co., .rice iOOH; ic niipiuvcii stocK laini in .Mcinclt Co., ;ti)., ICO acres and on rtasona will go straight to glory. "Impossible, '' you saj-; "my common sense as well as my religion teaches that the bad and the good .cannot live together forever. You dve me no comfort in that experiment. Experiment tho second; When you leave tins wori'i joti win go into an lnternidi ate state where you can get con verted and prepared for heaven, "impossible," yousav; "as tho tree falleth so it must lie, and I cannot poshione to an intenne- uiate state reiormation wlucli ought to have been effected in this state. "' Ex periment hird: There is no future world; when a man dies that is tlie last of him. Do not worry about what j ou are to do in another state of being: vt.u will not do anything. "Impossible, " you say; "there is something that tells me four hours' beating 100,000 times, dining j went to the right; lie went to tho left tho twenty-four hours overcoming re sistances amounting to '24,000,000 pounds of weight, during the came time the lungs taking in lifty-seven hogsheads of air, and all this mechanism not more rrjltfhty than delicate and easily disturbed and demolished. The Christian man says to himself : "If I hurt my nerves, if I hurt my brain, if I hurt any of my physical faculties I in sult God and call tor dire retribution." Why did God tell the Leviiea pot to oiler to iiini in sacrifice animals imperiec?" and diseased? Ho meant to tell us in all tiie nges that we are to offer to God our very test physical condition, and a man who, through irregular or gluttonous eating, ruins hia health, is not olTering to Go4 such a sacrifice. Why did Paul write for his cloak at Troas? Why should such a great man as Taul be anxious about a thing so insignificant as an overcoat? It vas because he knew that with pneu monia and rheumatism he would jioj, f o worth half as much to God and the church as with respiration easy and foot free. An intelligent Christian man would consider it an absurdity to kneel down at night and pray and ask God's protection, J yo while at the same time he kept the win- ha tlowfi of liis bedroom tight fchut agauist fresh eir. He would just as soon think of going out on tho bridge between New York and Brooklyn, leaping off and then praying to God to keep him from getting hurt. Just as long you defer this whole subject of physical lis?alth to tlie realm of whimsicality, or to th6 pastry cook, or to the butcher, or to the baker, or to the apothecary, or to the clothier, you are not acting like a Christian. Take care of all your physical forces nervous, muscular, bone, brain, cellular tissue for all you must be brought to judgment. Smoking your nervous system into iid fcts, burning out tho coating of your toinach vitl wine logwooded and That i, all the difference between vou Oh, if this religion is a protest against all forms of dissipation, ilien jt is an illustri ous friend of longevitj-. "Wit'u Jong life will I satisfy him." Again, lcjigion is a friend of longevity in the fact that it takes the worry out of our temporalities. It is not work that kills ii.cn, it is worry. When a man be comes a genuine- Christian iie makes over to God not onljr his affections but his family, his businw?, his refutation, )us bodj Lis mind, his soul everything. Industrious ho will bf. but never worry ing, because God is managing his affairs. How can he worry about business when in answer to his" prajrs God tells hini when to buy and when to sell; in4 ?f he gain that is best, and if he lose that is best? Suppose you had a supernatural neigh bor who came in and Eaid; "Sir, I want j ou to call on me in every exigency ; am your fast friend; I could fall back on $20,000,000; I can foresee a panic ten yeas; j hold the controlling stock in thirty of tits best monetary institutions of New York; i.-nyer jou are in trouble call on me and I wiii ieh you; you can have my money and vou can wo my influence; hero is my hand in pledgo xor it." How much would jou worry aliout business' Why. you would say; "I'll do the best I can, and then I'll depend on niy friend's generositj for the rest." Now more than that ii promised to every Christian business man, Gc1 says to him: "I own New York and London and St. Petersburg and Pekin, and Aus tralia and California are mine; lean for see a panki :v million years; I have all the resources of the un'jrrst, and I am j'our fast friend: when jou get jn business trouble or any other trouble, call ot me ami l wiii help; here n my naurl in pledge of pniniiotei:t deliverance." I low wuch should .that nian worry? Noi that deatii is not the appendix, but the preface; there is something that tells mo that on this side of the grave I only get started, and that J shall go on forever; my power to think suj-s 'forever,' mj' aiieciions say 'torever,' my capacitv to enjoy or suiter, 'torever. ' en, jou ueieat me m my tnree ex periments. 1 have only one more to make-, and if you defeat me in that I am exhausted; A mighty One on a knoll back of Jerusalem ouo day, fne skies filled with forked lightnings and the earth filled with volcanic disturb:uices, turned his pale and agonized face toward the heavens and said: "I take the sins and sorrows of the ages into my own heart. I am 1113 expiation. Witness earth and heaven and hell, I am the ex piation." And the hammer struck him, and the spears punctured him, and heaven thundered: "The wages of sin is death!" "The soul that eiimetb, it d;all die!" "I will by i:o means clear the guilty!" Then there was silence for half an hour, and the lightnings were drawn back into the seaboard of the sky, and the earth seemed to quiver, and till the colors of the sky began to shift them selves into a rainbow woven out of the falling tears of Jesus, and tiiere was red as of the biGodsh.-dding, and there was blue as of the bruising, and there was green as of the heavenly foliage, and there was orange as of the daj- dawn. And along the line of the blue I saw the words: "I was bruised for their iniqui ties." And along the lino of ths red J saw the words: "The blood of Jesus Christ clcanseth from all sin." And along the line of tho green I saw the words: "Tlie leaves of the tree of life for the healing of the nations." And along the line of tlu orange I saw the words: "Tlie day spring from on high hath visited us.' .And then I saw the storm was over and the rainbow rose higher and higher, until it 'fceemed retreating to another heaven, and planting one column pf jts colors on one side tho eternal Hill and planting the other column of its colors on the other side tho eternal hill, it ipse up ward and upward, "and behold there was a rainbow about the throne." Accept that sacrifice and quit worry ing. Take tho tonic, tho inspiration, the longofify of this truth. Religion is sun shine, that is health. Religion is fresh air and pure water, they are healthy. ftiepneii lucnanison. ol Ilarvev count v has planted three miles of peach trees in the public highway for the benefit of travelers. The Turkish government will not allow the writings of Haute. Byron. Voltaire and I'alev to enter its domains, for these authois speak disrespectfully of Moham medanism. Europe has a new coin. It is the coin of tiie present German emperor and bears his profile. The die was actually pre pared iii the lifetime of the last emperor. A Paris journal asserts that an Eng lish ex-Jiangman has lieen hired by an American manager for a lecture tour in the United States, aim is to receive 10, 000 over his expenses. Experiments at Capo Town in signal ing with electric light reflected from the clouds were a complete success. Ex periments were also made with a vessel at sea, with the result of llashin'r asivn.-d fifty miles away. Bismarck received 101 plovers' eggs on Ins recent birthday. Plovers' etrs are a favorite delicacy with the chancel lor, and evei-y year on his birthday a large number are sent to him from the country. Georgia, according to The Athens (Ga. ) Banner Watchman, furnished tliri-e regiments of soldiers to the Federal arinv during the civil war. The soldiers came from the mountain counties of the state. The uncertainty concerning: titles is thought to be a cause of dullness in New York real estate. Many of the old family properties were settled in a careless man ner, and in some instances heirs have re appeared, causing perplexity and confusion. The inhabitants of Rodriguez, an island of the Indian ccean beloiiL- in to r.'r.:it Britain, were recently threatened with starvation, owing to their isolated posi tion and the failure of croe.s. A relief expedition from the Mauritius, 400 miles away, fuiallj- reached them with 1,:)00 ba!S of rice. A convention of parrots wiii soon be held in Turin, and a great many learned old fellows are expected to be present. Prizes will be given to the best singer, the brightest conversationalist and the finest orator. A great many queer stories have been told about parrots, but the coming show will give the world a chance to know preciselj what they have to saj-. The New Jersey court of chancery has rendered a decision which deprives lienrv George, the land agitator, of a bequest of property aggregating in value about 10,- 'J'-JO. it had been bequeathed bv William tchings, an eccentric admirerof Henry George, who recently died in Camden county. Its object was to aid George in the dissemination of his peculiar land doctrines. An interesting report of the death of a native was recently niado bv a coroner's jury in India. The native had had the misfortune to meet a tiger, and the re port says: "Panda died of the tiger eat in?: him. There was no other cause nf death. Nothing was left of Pandu save seme fingers, which probably belonged either to the right or left hand. " London royaltv is about to organize a charitable fete in imitation of that car ried to success by the Princess Metternich in Vienna. The three little Princesses of Wales are to appear as Yum Yum. Pitti Sing and Peep Bo in "The Mikado" trio. A Scotch ballet will be danced by titled ladies, and it will wind up with a panto mime in which all the plaj-ers will take part. a valua- ilt! kniiH, JLJSTTjr 3EtL J.TTD USED, Consult your best interest by instiling in the 1 panics, about which there is no question as to ihe To it x a Do Poi.iciks The pres. nt je:i;- bids fair to tioes arid wind storms. J Ins is fore-shadowed 1 ready had the n.ost destructive one so far this non, IU., where a large number of buildings wen emption from tornadoes hist year rindets their :unix, Hartford or A iigli standing and fail- be a oi.-a.-t runs v the number of st' year having oecurrttl at .Ml. Vt tna cr ni-tlealinir. ne 1 1 1 m t orna liis c have (d- lesf royt-tl or daiuai il. The ex- II In t ill r o. en r ii-.. i,,,.,.. ,1.1.. ... -t Call at our oflice and get a ToVnado Policy. Unimproved lands for sale or exehanVe". Wi ndham & Davies. 13 e rj q o 1 v & i 11 i Will call your attention they are headquarters for all and Vegetatled. Vie are receiving Freeh to the kinds f ac of t that Frui ts e t r v b e r r i c c ever day. Oranges, Lemons and Bananas constantly on hand Just received, a We have Pure K'apl an e t y c u c s r cf Cerr.ed Ecuj c i ctake. a n a r: o rr o (25 5 UTT, w it . 31 HAS T feac pea hi r arriages for Plerasure and Short Drives Cor. bth. and Vir: o LEGAL. Legal Notice Johnson Ilros., f'laintirf. vs. T. S. t'eiliett, J'e feridpnt, in Attachniei.t. T. S. Corhett will take iintipf that on tlie 2i Ii day of April, in, ". Kns-el . .luil.' of (;-. county. Xt-brarka. issunii an Onft-r of Att:i-ii-tnenl for the sum of 6.k-. in an ac im .i-ie; before him. w ert-in .li.-liiison jsios i- 1 J . t i 1 1 : ; : 1" anrt T. S. orbptt it. fcmlant : 1 iiat pro.f it v el the I)ef.-inlar,t ron.-islii;; nf licil ami leilij'iiii'. dishes, mux. ihini; ir-m. anil oilier ljou-.eiii.i l i oodpi. ha been aita.chf-,1 maler i-aiil enl r Said cause was co tiuuf.l to t -e '.'i-iii ih.y of Jiinu, 16SS, 10 o'c'ot-k a. in. 10 3 Johnson- Iii oh., riaintift. 2?li -itsmontli. tire yeai!ini Taken i.v in I let'. tt-c jin- .-r i.-f r 12, tup. I'l. C,.iK f;.,.;:if y. fan have t li e saini i.y payint; :'or thij aii , ai.U sarv. Estray Hotice. ST h-:f-r. roan with whit f.-n-o Hho'.f .May loth, ix oM Uij ii- -e .(r "i see. I'.i, raid -!:i n-ka. I hp oh nT proving propi-ity and oilier f x;ein-f neees- liF.O. S. MAl.KHTV. ? 1 ni.Tintir,? nvciiuuiii Notice to Creditors. 1 a s r e- vol i ionized t he v. l ii! ilui'il ; I ht! l-i-r h'-i'f c -l tury. ot P-a-t ani'e 1 h'; IHl- i s of ii, v 11 1 1 VI) ri ui i-- ii a un-tiiod ana .v-t-iu of wf i k t 1 1 over the coutitry i v.uikcis from thnr v one can ilo the v. uric I : n p'( iai ability r"- Sftistard riasters for Tmants. The Ladies' Protection and Relief so ciety has jut issued its report for 1887. Tho lady president was seen the other da-, and said that at present there are 200 toys and girls in the institution, while 3G2 children have been cared for during the past year. Considerable diffi culty has been experienced of late with the young boys who play truant from the institution, climbing fences and going bathing at North Beach, or running around the neighborhood. Various remedies have been tried, among them the dressing of the boys in girls' clothes, but the latest device has proved effective. Half a dozen youngsters played truant not long ago, and on returning received a warm welcome. Tlie matron quietly ordered the bftys to take off their jackets, and then the applied a mustard plaster to each of the boys' backs, and now they stop at home. San Francisco Chronicle. Ui- State of Nebraska, Cass e u;n v. ei. In matter of the estate cf John lciehaiU.soii. ceased. iv'oiiee is her by given that the claims ; tel demands of all ptrviin i.a.rist J. hn liicharil son. deceased, late of said County and Siite, will he received, examined and aojui' l l.y l h. County Court, at the court houe in 1'i'a". mouth, on the 7fh day of December. A D lss. at 8 o'clock in the fou-noon. And that ix months from and after i he f.th dav of June. A. D. 188, is the rime limited fur creditors of said deceased to present their claims f .r ex amination and allowance. I. iven under my band this 5th dav of June, A.D., C. Krssr.i ... 12-3 ' Cpun'ty Ju-Ji;e. State of Nebraska. Cas County. Xa the County Court of Cass CouiiTy. Nehra-ka. oii"ce if hereby given that u th i 'j jr.l day f June. at the hour o! Hi o'clock in ihe forenoon, nt the office of tiie County Judge of said coon' y, tiie fujlowing tna'ter v-1 1 1 be heard and consiriifd i 'Ihe verified petition of Wm. T. Col. f. r the appoiuiment i-f leniseif as Guai dial) f Si; -an ah Drak-. of Hancock County, state t f i hi.t, al leged to be mentally ir.compe nt t. l av tie; ch rge sind inaiiagemeu. ol lie iM- fi" y. JULie 4. l.vbd. C i. L"nSh 12-3 County Judge, that can b peift.rmed witnm.t M'nara'n z tl h' inr. 1' li' t-ii'l ; ;. ei -her sex. v-.i.ni' r o! 'iu;iel ( ati tal l ot r?' lied : v.:i are startel iiff. In s at letnii) In us ai d we .v.li en. you free, fomejliii- of t'rac liii,'i.i tanc p.l value to on. t ha w ill ! ai t on iii huinen uleeiiuiil 1 riiiL' yi ii ia tun e 1110:13 rinht away than hi yllih. !sc !n tl.e v. rlii. ti. ai.d outfit flee. Address 'I rue .V Co.. Ai.fi.stu, .M. Dr. C. A Marshall! 1 V - v v t f natural teeth a ipfcialtv- I'resryation Cctth tftraelcd without pain l,y i.se of Lavyhhso O.is. All work warranted. Prices reasonable, FiTZGEaAun's Block. Puttiimol'ih, seu j: -I1 ' 1 i . 1 j! ; ! I ; i .1 1 5 , I 1 3 r it; !! H 1 1 T .; i 1 i -' SM. S ; - )