'‘And Thus It Was That Tatanka i-Yotanka, (Sitting Bull) Chief of the Sioux, Died77 By ELMO SCOTT WATSON »R*lea»fd by Western Newspaper l1nlo».I r | ’’HE scene was Soldier I Field on Chicago’s lake front, but on this partic ular occasion that huge sta dium had been temporarily transformed into the “circus let.” We sat in the shade of a dressing tent a little distance away from the “big top” while all around us surged and eddied the multifarious activities of the “world’s greatest show” getting ready for an afternoon perform ance. And in that setting— which in time, distance and atmosphere was far, far re moved from the Indian fight ing days of the old Wild West —I took part in one of the most unusual interviews in all my experience as a news paper man. It was an interview with an Indian, and all of my questions and all of his answers were trans lated through the medium of that universal language of the Plains tribes, the “sign talk.” The In dian was John Sitting Bull, the deaf-mute son of Tatanka i-Yo tanka (Sitting Bull), famous chief of the Hunkpapa Sioux, and my finger - flipping, hand - waving “translator" was Col. Tim Mc Coy, adopted member of the Arapaho tribe and protege of Gen. Hugh L. Scott (in his time the white man best versed in the sign language). Today McCoy is one of the few white men who can carry on an extended con versation in that language. I had brought with me a num ber of photographs, taken back in the eighties and nineties by D. F. Barry, famous for his pictures of the old-time Sioux. The eyes of John Sitting Bull lighted up when I showed him the picture of the four women standing in front of the log cabin, for one of these women was his mother. I asked him many questions about them and about his early life and one of these questions was answered in a singularly dramatic fashion. “Do you have any recollection of the big fight on the Greasy Grass (Little Big Horn river in Montana) when Long Hair (Gen eral Custer) attacked your fa ther’s camp and he and all of his pony soldiers were killed?” With a grim smile on his face, John Sitting Bull reached down and pulled up one of his buck John Sitting Bull "sign talks" with Col. Tim McCoy. flin company in 1932) comments on that particular one as follows: They Raid he was making medicine during the battle, "skulking In the hills" . . They said he ran away from the fight . , . that he was so excited that he forgot to take his small son with him, and that the child was therefore named The One Who-Was-Left All this is poppy cock. The boy's name, properly translated, means Left-on the-Battle-Fleld It was given him by Four Horns. Sitting Bull s uncle, In commemoration of the time when he himself had been left for dead on the field during a fight with the Crows, an event so famous that It was used to mark the year 1843 in the Hunk papa calet.iar. The One-Who-Was-Loft grew up to bear the name of his father, Sitting Bull. According to his sto ry, told in the sign talk and trans lated for me by Tim McCoy, it was the "men with red coats" (Royal North-West Mounted Po lice of Canada), who "live north of the boundary line" (indicated by reaching down as though put ting stones on the ground at regu Irr intervals, i. e., boundary stones) who conferred his father's name upon him. Later someone added "John” to that name, so he is now commonly known as John Sitting Bull. Willing as he was to "talk about his childhood days with his brother, Crowfoot, and his sis ter, Standing Holy, his attitude quickly changed when one event in his life was mentioned. His reluctance to recall it is quite un derstandable. For that event was the death of his father which took place just 50 years ago. So one must turn to the pages of Stanley Vestal’s biography of Sitting Bull for the true story of that tragic affair. It is told by a historian free from the usual white man’s prejudices against the Indian, especially those preju dices which existed while Sitting Bull was alive. It is the story of an Indian patriot, made distrust The Indian women pictured above are (left to right): Has-Many Klorses (or Captures Horses), Sitting Bull’s daughter; Good Heart, his younger wife; Four Times, his older wife, mother of John Sitting Bull; and Standing Holy, John Sitting Bull’s sister. This photograph was taken by D. F. Barry in front of Sitting Bull’s cabin on the Grand river, North Dakota, in 1890, and the women in it were identified