The frontier. (O'Neill City, Holt County, Neb.) 1880-1965, April 14, 1892, Image 6
Jfr. Warren D, Wrcnt* Of Q«u«v», N. Y., It given the highest endorsement for honesty and integrity hy all who know him* For year* he has wor^e^ *or D p Wilton, the harness maker and member of the Uenevn Board of Health. Bead the following statement of his terrible sufferings from Dyspepsia And his cure by Hood's Sarsaparilla ••I was taken sick last October with gastric jarer and my recorery waa considered almost hopeless. After seven week, tha fever .lowly left me, but I could not eat the simplest food without Terr|b,e Distress It seemed that I bail recorered from the ferer to die of starvation. I took pepsin com pounds. bismuth, charcoal, cod liver oil and malt until my physician confessed that he did not know what alas to try. Every thing I look aeemed Like Pouring Melted Lead Into my stomach. 1 happened to think I had part of a bottle'of Hood’s Sarsaparilla that bad been lo the house for two or three years, that I found had benefited me previously for dyspepsia. I besan taking It and soon began to feel better. I bare now taken a little over two bottles and can truthfully say 1 feel well again and can eat anything without distressing me, even to Pie and Cheese I Which I have been unable to touch for years Vba English language does not contain words enough to permit me lo eiprees tbe praise I would like to give to Hood’s 8arsaparilla Honda Plllb cure Uvar tlld Kennedy’s Medical Discovery Takes hold in this order: Bowels. Liver, Kidneys, Inside Skin, Outside Skin, Driving everything ber * It that ought to be out. You know whether you need it or not. Bold by every druggist, r ifacturod by DONALD K. .4EDY, ROXBURY. MASS. Free, by Hail, to Ladles a beautifully illus trated book, contain ing over ninety pages of most important in formation about the ailments of women. Also a full code of established rules of etiquette for women ana a perpetual ladies’ calendar. Contains not a word of Objectionable matter, and is crowded from Cover to cover with information which every woman, young or old, should become familial wun, ana aavice wmcn has restored many and many a suffering woman to perfect health and happiness. No woman should live without a copy of “ Guide to Health and Etiquette^ by Lydia E. Pinkham. & Send 2 two-cent stamps H to cover postage and % Lydia E. Pinkham Med. Co., Lynn, Mass, Young Mothers! W* Offer Torn a Jtemedff trhieh Imwm Safely to life of Mother and Child. "MOTHER'S FRIEND” Bobs Confinement of tta Bain, Horror and Bisk. After using one bottle of •• M other* n Friend** \ Suffered but little pain, and did not experience that Weakness afterward usual In such cases.—Mrs. iwi* Oxas, Lamar, Ho., Jan. 15th, W91. ~SS,iibpKS5prt^ Charge* pnptld. on melnt of prtoet$1.90per bottle. Book to Mother, froo. MAOFIGLD OBOl'LATOS CO., ATUHTA, GA. SOLD BT ALL PRUQQISTS. *m4 u *l» W 4*h9L, I'.Y-.Cm te|iMW UAKrlLLU ItA ; M ouiimk;cures Sick Head mlorssComplei tos; ccr«iCon«tl» o meg results |BEST POLISH IN THE WORLP.| Stove p0ustf 00 NOT BE DECEIVEO with Pastes, Enamels, and Paints which stain tiiehands,injure tho iron, and liurn off. The ItisingSuu Slove Polish is bril liant, Odorless, Durable, and the cou aumer pays for no tin or gloss package with every purchase. HUM ANNUAL SALE Of3.000 TONS. A LESSON FROM THE PALM The Varied Usefulness of'the Glorious Tree, For Centuries It linn Horn tho Symbol of Trliimpli--Ita llrnnclics Mmlo an Emerald Carpet for ClirUtas lie Kilter,• cl Jerusalem. BmoKt.YN, April 11).—Thl* day la recog nized an Pultn Scuday throughout the world, and that fact gave direction to Dr. Talniage’s sermon. Among the hymns sung was tho hymn Clad in raiment pure and white! Victor palms in every hand. Text: John xli, 1 it, “They took brnnehes of palm trees and went forth to meet him.'’ How was that possible? How could palm branches be cast in tho way of Christ as he approached Jerusalem? There are scarcely any palm trees in central Palestine. Even tho one that was carefully guarded for many years at Jericho has gone. I went over the very road by which Christ ap proached Jerusalem, and there are plenty of olive trees and fig trees, but no palm trees that 1 could see. You must remember that the climate has changed. The palm tree likes water, but by the cutting down of tho forests, which are leafy prayers for rain, the land has becomo unfriendly to the palm tree. Jericho onco stood in seven miles of palm grove. Olivet was crowned with palms. The Dead sea lias on its banks the trunks of palin trees that floated down from some old time palm grove and are preserved from decay by the salt which they re ceived from the Dead sea. Let woodmen spare the trees of Amer ica, if they would not ruinously change the climate and bring to the soil barrenness, instead of fertility. Thanks to God and the legislatures for Arbor Day, which plants trees, trying to atone for the i ruthlessncss which lias destroyed them. 1 Yes, my text is in harmony with the condition of that country on the morn ing of Palm Sunday. About 3,000,00 ) people have como to Jerusalem to at tend tho religious festivities. Great news! Jesus will enter Jerusalem to iMtu wiv and tlie people are flocking out to the foot of Olivet, and up aud on over the southern shoulder of tho mountain, and the procession coining out from the city meets tho procession escorting Christ, ns he comes toward the city. There is a turn in the road, where Jerusalem suddenly hursts upon the ▼ision. Wo lind ridden that day all tho way from Jericho, and had visited the ruins of the house of Mary and Martha and Lazarus, and were some what weary of sight-seeing, when there suddenly nroso be Tore our vision Jerusalem, the religious capital of all Christian ages. That was the point of observation where iny text comes in. Alexander rode Bucephalus, Duke Elie rode his famous Mareliegay, Sir Henry Lawrence rode the high-mettled Con rad, Wellington rode his proud Copen hagen, hut the conqueror of earth and heaven rides a colt, one that had been tied at tho roadside. It was unbroken and 1 have no doubt fractious at the vociferation of tho populace. An ex temporized saddle mado out of the garments of tho people was put on the beast. While some people gripped the bridle of tho colt, others reverently waited upon Christ at the mounting. Tho two pro cessions of people now become one— those who cumo out of the city and those who cuine over the hill. The orientals are more demonstrative than we of the western world, their voices louder, their gesticulations more vio lent and tho symbols by which they express thoir emotions more signifi cant. The people who left I’hocea in the far east, wishing to make impres sive that they would never return, took a red hot ball of iron and throw it into the sea, and said they would never re turn until that ball rose and floated on the surface. Ho not surprised, there fore, at the demonstration in the text As tho colt with its rider descends the slope of Olivet, tho palm trees lining the road are called upon to render their contribution to the scene of wel come and rejoicing. The branches of these trees are high up, and some must needs climb the trees und tear off the leuves and throw theui down, and oth ers make of these leaves an emerald pavement for the colt to tread on. Long before that morning tho palm trees had been typical of triumph. Herodotus and Strabo had thus de scribed it. Layard finds the palm leaf cut in the walls of Nineveh, with the same significance. In the Greek ath letic games, the victors curried palms. I am very glad that our Lord, who five days after had thorns upon his brow, iui- u iuuf n unc, at least, naa palms strewn under his feet. Oh. the glorious palm! Amarasinga, the Hindoo scholar culls it “the lting among the grasses. ” I.inmeus calls it “the prince of vege tation.” Among all the trees that ever cast- a shadow or yielded fruit or lifted their arms toward heaven, it hns uo equal for multitu dinous uses. Do you want flowers? One palm tree will put forth a hang ing garden of them, one cluster counted by a scientist containing 207, 000 blooms. Do you want food? It is the chief diet of whole nations. One palm in Chili will yield 00 gallons of honey. In ^Polynesia it is the chief food of the inhabitants. In India there aro multitudes of people depend ent upon it for sustenance. Do you want cable to hold ships or cords to hold wild boasts? It is wound into ropes unbreakable. Do you want ar ticles of house furniture? It is twisted into mats and woven into baskets and shaped into drinking cups and swung into hammocks. Do you want medi cine? Its nut is the chief preventive of disease and the chief cure for vast Fopulations. Do you want houses? ts wood furnishes the wall for the homes, and its leaves thatch them. Do you need a supply for the pantry? It yields sugar and starch and oil and sago and milk nnd salt and wax and vinegar and candles. Oh, the palm! It has a variety of endowments, such as no other growth that ever rooted the earth or kissed the heavens To the willow, God says: “Stand by the water courses and weep ’. To the cedar, he says: “Gather the hurricanes into your bosom.” To the flg tree, he says: “Rear fruit and put it within reach of all the people.” Hut, to the palm tree, ho says: “lie garden and store house and wardrobe and rope-walk and chandlery and bread and bunquet and manufactory, and then, bo typo of what I meant when I inspired David, my servant, to say: “The righteous shall flourish like a palm tree.Oh, Lord God, give us more palm trees—men and women made for nothing but to be usofu); disposition all abloom; branches of in fluence laden with fruit; people good for everything, as the palm tree. If kind words are wnnted, they are ready to utter them. If helpful deeds are needed, they are ready to perform them. If plans of usefulness are to be laid out, they aro ready to project them. If enterprises ure to be for warded, they are ready to lift them. People who say, “Yes! Yes!” when they are asked for assistance by word or deed, instead of “No! No!” Most of the mysteries thnt bother others, do not bother me, because I adjourn them, but the mystery that really bothers me Is why God made so many people who amount to nothing so far as the world’s betterment is concerned. They stand in the way. They object. They discuss liinderances. They suggest possibilities of failure. Over the road of life, instead of pulling in the traces, they are lying back in the breechings. They are the everlasting no. They are bramble trees; they are willows, always mourning, or wild cherry trees, yielding only the bitter, or crab ap ple trees, producing only the sour, whilo God would have us all flourish like the palm tree. Planted in the bible that tree always means use fulness. But, how little any of us or all of us accomplish in that direction. Wo take twenty or thirty yoars to get fully ready for Christian work, and in the afterpart of life, we take ten or twenty years for the grad ual closing of active work, and that leaves only so little time between opening and stopping work that all wo accomplish is so little, an angel of God needs to exert himself to see it all. Nearly everything I see around, be neath and above in the natural world suggest useful service. If there is nothing in the bible that inspires you to usefulness go out and study the world around you this spring time, and learn the great lesson of useful nesa “What art thou doing up there, little star? Why not shut thine eyo and sleep, for who cares for thy shining?” “No,” salth the star, “I will not sleep. M. (, Utviv uicoimui V'll l<UO auu. X Lliecl the traveler among the mountains. I help tip the dew with light. Through the windows of the poor mail's cabin, I cast a beam of hope, and the child on her mother's lap asks in glee, whither I come and what 1 do and whence 1 go. To gleam and glitter, God set me here. Away! I have no time to Bleep.” The snowflake comes straggling down. “Frail, fickle wanderer, why comest thou here?” “I am no idle wanderer,” responds the snowflake. “High up in the air I was born, the child of the rain and the cold.and at the divine be hest I come, and I am no Btraggler, for God tells me where to put my crystal heel. To help cover the roots of the grain and grass, to cleanse the air, to make sportsmen more happy and the ingle fire more bright, I come. Though so light I am that you toss me from your muffler and crush me under your foot, I am doing my best to fulfil what I was made for. Clothed in white I come on a heavenly mission, and, when my work is done and God shall call, in morning vapor 1 shall go back, drawn by the fiery courses of the sun. ” “What dost thou, insignificant grass blade under my feet?” “I am doing a work,” says the grass blade, “as best I can. I help to make up the soft beauty of field and lawn. 1 am satisfied, if, with millions of others no bigger than I. we can give pasture to the flocks and herds. 1 am wonderfully made. He who feeds the ravens gives me suste nance from the soil and breath from the air, nnd he who clothes the lilies of I the field rewards me with this coat of ; green. ” “For what, lonely cloud, j goest thou across the heavens?” Through the bright air a voice drops from afar, saying: “Up and down this sapphire floor I pace to teach men that, like me. they are passing away. I gather up the waters from lake and sea, and then, when the thunders roll, | 1 refresh the earth, making the dry ground to laugh with harvests of wheat and fields of corn. I catch the frown of the storm and the hues of the rain bow. At eventide on the western slopes I will pitch my tent, and over me shall daBh the saffron and the pur ple and the fire of the sunset. A pillar of cloud like me led the chosen across the desert, and surrounded by such as I the judge of heaven and earth will at last descend, for ‘Behold he cometh with clouds!' ” Oh, my friends, if everything in the inanimate world be useful, let us immortal men and women be useful, and, in that respect, be like the palm tree. Hut I must not be tempted by what David says of that green shaft of Palestine, that living nnci glorious pillar m the eastern gard ens, as seen in olden times—the palm tree; I must not be tempted by what the old testament says of it, to lessen my emphasis of what John the Evan gelist says of it in my text Notice that it was a beautiful and lawful robbery of tho palm tree that helped make up Christ's triumph on the road to Jerusalem that Palm Sun day. The long, broad, green leaves that were strewn under the feet of the colt, and in the way of Christ were torn off from the trees. What a pity, someone might say, that those stately and graceful trees should be despoiled. The sap oozed out at the places where the branches broke. The glory of the palm was appropriately sacrificed for the Savior's triumphal procession. So it always was, so it always will be in this world—no worthy triumph of any sort without the tearing down of some thing else. Brooklyn bridge, the glory of our continent must have two architects prostrated, the one slain by his toils, and the other for a life time j invalided. The greatest pictures of { the world had, in their richest color I ing, the blood of the artists who made them The mightiest oratorios that ever rolled through the churches hnd in their pathos the sighs and groan t of the composers, who wore their lives out in writing the harmony. Amen ican independence was triumphant, but it moved on over the lifeless forms of tens of thousands of men who fell at Bunker Hill and Yorktown and the battles between, which were the hem orrhages of the nation. The kingdom of Uod advances in all the earth, but It must be over the livesof missionaries who died of malaria in the jungles or Christian workers who preach and pray and toil and die in the service. The Savior triumphs in all di rections—but beauty and strength must be torn down from the palm trees of Christian heroism and consecration and thrown in his pathway. To what better use could those palm trees on the southern shoulders of Mount Olivet and clear down into the valley of Oethscmane put their branches than to surrender them for tho making of Christ’s journey townrd Jerusalem the more pictur esque, the more memorable and the more triumphant? And to what better use could we put our lives than into the sacrifice for Christ and his cause and the happiness of our fellow creat ures? Shall we not be willing to be torn down that righteousness shall have triumphant way? Christ was torn down for us. Can we not afford to be torn down for him? If Christ could suffer so much for us, can we not suffer a little for Christ? If he can afford on Palm Sunday to travel to Jerusalem to carry a cross, can wo not afford a few leaves from our branches to make emerald his way? The process is going on every moment in all directions. Whnt makes that father have such hard work to find the hymn today? He puts on his spectacles and holds the book close up, and then holds it far off, and is not quite sure whether the number of the hymn is 150 or 130, and the fingers with which he turns tho leaves are very clumsy, no stoops a good deal, although once he was straight as an arrow, and his eyes were keen as a hawk’s, and the hand he offered to his bride on the marriage day was of goodly shape and as God made it. I will tell yon what is the matter. Forty years ago he resolved his family should have no need, and his children should be well educated, and suffer none of the disadvantages of lack of schooling from which ho had suffered for a life-time, and that the wolf of hunger should never put his paw on his door still, and for forty or fifty years he has been tearing off from tho palm tree of his physical strength and manly form of branches to throw in the pathway of his household. It has cost him muscle and bruin and health and eyesight, and there have been twisted off more years from his life than any man in tho crowd on the famous Palm Sunday twisted off branches.from the palm trees on the road from lietlipngo to Jerusalem. What makes that mother look so much uiuer liiini Biic reiuiy is.' iuu say sue ought not yet to have ono gray line in her hair. The truth is the family was not always at well off as now. The married pair had a hard struggle from the start Examine the tips of the forefinger and thumb of her right hand, and they will tell you the story of the needle that was plied day in and day out Yea, look at both her hands, and they will tell the story of the time when she did her own work, her own mending and scrubbing and washing. Yea, look into the face and read the story of scarlet fevers and croups, and midnight watchings when none but God and herself in that house were awake, and then the burials and the loneliness afterward, which was more exhausting than the preceding watching had been, and no one now to put to bed. How fair she onco was and as graceful as a palm tree, but all the branches of her strength and beauty were long ago torn off and thrown into the pathway of her house hold. Alas! that sons and daughters, thomselves so straight and graceful and educated, should ever forgot that they are walking today over the fallen strength of an industrious and hon ored parentage. A little ashamed, are you, at their ungrammatical utter ance? It was through their sacrifices that you learned accuracy of speech. Do you lose patience with them be cause they are a little querulous and complaining? I guess you have forgotten how querulous and complain ing you were when you were getting over that whooping cough or that in termittent fever. A little annoyed, are you, because her hearing is poor and you have to tell her something twice? She was not always hard of hearing. When you were 2 years old your first call for a drink at midnight woke her from a sound sleep as quick ns any one will waken at the trumpet call of the resurrection. Oh, my young lady, what is that under the soul of your fine shoe? It is a palm leaf which was torn off the tree of maternal fidelity. Young merchant, youug lawyer, young journalist, young mechanic with good salary and tine clothes and refined surroundings, have you forgotten what a time your father had that winter, after the sum mer’s crops bad failed through drouths or floods or locusts, and how he wore his old coat too long and made his old hat do, that he might keep you at school or college? What is that, my young man, under your fine boot to day, the boot that fits your foot, such a boot as your father could never afford to wear? It must be a leaf from the panu ui-c ui yuur niiuer b Hcu-sucri flees. Do not be ashamed of him when ho comes to town, and, because his manners arc a little old-fashioned try to smuggle him in and smuggle him out, but call in your best friends and take him to the house of God, and introduce him to your pastor, and sny “This is my father.” If he had kept for himself the advantages which he gave you, he would bo as well educated and as well gotten up as you. When in the English parliament a member was mak ing a great speech that was unanswer able, a lord derisively called out “I re member you when you blackened my father’s boots!” "Yes,” replied the man, “and did I not do it well? ’ Never bo ashamed of your early surround ings. Yes, yes, all the green leaves we walk over were torn off some palm tree. I have cultivated the habit of forgetting the unpleasant things of life, and I chietly remember the smooth things, and as far as I re member now my life has for the most part moved on over a road soft with green leaves. They were torn off two palm trees that stood Bt the start of the road. The prayers the Christian example, the good advice, the hard work of my father and mother. How they toiled! .Their fin gera were knotted with hard work. Their foreheads were wrinkled with I many cares. Their backs stooped from carrying our burdens. I feel this morning as did the Israel ites when on their march to Canaan, they came not under the shadow of one palm tree, but of seventy palm trees, standing in an oasis among a | dozen gushing fountains, or as the. book puts it: “Twelve wells of water and three score and ten palm trees.” Surely there are more than seventy such great and glorious souls present today. Indeed it is a mighty grove of palm trees, and I feel something of the raptures which I shall feel when our last battle fought and our last bur den carried and our last tear wept, we shall become one of the multitudes St. John describes "clothed in white robes and palms in their hands” Hail thou bright, thou swift advancing, thou ever lasting Palm Sunday of the skies! Vic tors over sin and sorrow and death and woe, from the hills and valleys of the heavenly Palestine, they have plucked the long, broad, green leaves, and all the ransomed—some in gates of pearl, and some on battlements of amethyst, and some on 6tceets of gold, and some on sens of sapphire, they shall stand in numbers like the stars, in splendor like the morn, waving their palms! A BIG KITCHEN. now the Veterans Are Fed at the Sol dier* Home In Dayton, Ohio. That department of the home of greatest interest to housekeepers is the dining hall and kitchen, says a writer in Harper's Weekly apropos of tlio Soldiers Home at Dayton. Both are ontained in one building, the front portiou of which is occupied on both the upper aud lower floors by two din ing-rooms, each 90x130 feet, and to gether comprising an area exceeding half an acre. The rear one-story por tion contains the kitchen, bakery, bread and pie rooms, cooling vaults, and all the paraphernalia necessary to the providing for this vast household. Each dining-room seats 1.100 men, making 2.200 at a sitting; and when tho first set is through eating, so large is the force of waiters aud so accurate tho discipline that only twenty miuutes are required to clear the tables, and' prepare them for the second 2.000 din ers. After the first lot of men have left tlio iiali, a bell is rung, and the army of waiters dash in close on each other’s heels, but i*i perfect order, re move the dishes, sirumbs, and clean tho tables; after them come files of men with heaps of clean plates and bowls which they slap down on the tables regardless of nicks, and with a noise, I should think, like artillery. The meat is brought in on huge trays, and the collee served from large tin pots at each end of each la'Jic* aii Lilia is nccumpiisneu oy O-.J inon, part of them regularly paid, and part •■detailed” from the outside ns help. All the work is done by veter ans, no women being employed at the home. A large archway from the dining hall leads into the kitchen, a sanctum presided over by a head cook ami thirty-one assistants. Here are to be seen the range, tweuty feet long, the vast copper caldrons for cooking soup and vegetables, and seven coffee boil ers, each holding upwards of a hun dred gallous, which are filled and emptied twice a day the year through. A yueer Lottie Crab. Another curious Japanese crab is • the little Dorippe, which comes from the Inland Sea of Japan, and has a perfect human face modeled on the back of his little inch-long shell. The Dorippe’s eyes, and the uneven edge of the shell between them, look like | tufts of hair at the top of a narrow 'forehead. There are lumps resemb ling eyelids, which slant upward as do those of the Japanese, aud other parts of the shell look like full and high cheek-bones. Below a ridge which might be called tho nose two cluws spread out at either side, and may be likened to the tierce, bristling mus taches which arc fastened to the helmet of Japancso armor. This plainly marked face on the crab's shell naturally gave rise to many stories and legends. At one place in" the Inland Sea, centuries ago, an army of tho Taira clan was overtaken and driven into the sea by their enemies. At cer tain times of the year the Dorippcs come up on the beach and the rocks by thousands. Then tho fishermen and villagers say with fear. "The •Samurai have come aguiu." They believe that the souls ~of the dead warriors, or Samurai, live in the Uorippes.and that they gather in great numbers at the scene of their defeat whenever the same day comes round in later years. The face on the Dorippe's back is like a swollen and mottled one. Tho eyelids seem closed, as if in a sleep or stupor, while Its mouth quite carries out the other common story, that all the old topers are turned " into these crabs aud must keep that form as a punishment for some long time. The swollen heavy faces may quite as well be those of bleary old topers as of warriors who met dcatli by drowning; so that one who notices the resemblance w*. uiu Jin.ii iiiL’t} may think there is good ‘reason for either story as to why the Dorippe’s shell is so strangely marked.— Elan li. Sciilmorc, in tit. Nicholas. Big Bridge. The great steel bridge across tho Columbia river at Vancouver will be one of the most notable as well as gigantic constructions of its kind. It will be double-tracked with roadway on top for teams, and tho whole erect ed upon pneumatic piers. The pivotal pier, or draw-pier, will support a draw giving an opening of as much ns 200 feet space on either side for vessels to pass, and the span which is immedi ately south of the draw span, will bo 375 feet; the whole structure to be of steel, built 10 feet above tho high water of 1876 aud forty feet above low water. Among the engineering difficulties presented in this undertaking the most notable has been the sandy foundation, rendering is necessary to go down ! some eighty feet below low water to obtain a lirni foundation. Indian Names of Georgia Rivers. More than any other state in the union the state of Georgia has retained the Indian names of its rivers and I most of them have a musical sound, as, for example, the Ocmulgee, the Oiiopee, the Ogeechec, the Cannou chee. the Oconee, the Chattahoochee, the Saltiila, the Altamaha, and others. Florida is another state that has re tained many of the Indian names of its ■ rivers. PleasuresMemory. How it brings up th^lfasureT^^' past, and hides its unpleasantness!,! You recall your childhood days do ' not, and wish they would return?^" remensber the pleasant association" while the unpleasant ones are w gotten. Perhaps to your mind comes the face of some friend. It was once a pale, sad face. It showed marks of pain, lines of care. It seemed to be looking into the hereafter, the known future. And then you recalled how it hi ightened, how it recovered its rosy hue, how it became a picture of happiness and joy. Do you remem ber these things? Many people do and gladly tell how the health re" turned, how happiness came back, how the world seemed bright They tell how they were once weak, nerveless perhaps in pain, certainly unhappy! They tell of sleepless nights, restless days, untouched food, unstrung nerves And then they tell how they became happy, healthy and strong once more. You have heard it often in the past have you not ? You have heard people describe how they were cured and kept in health? You certainly can remember what it is that has so helped people in America. If not, lis ten to what Mrs. Anna Jenness Miller, who is known universally as the great dress reformer, says: ‘ Six years ago, when suffering from mental care and overwork, I received the most pro nounced benefit from the use of that great medicine, Warner’s Safe Cure." Ah, now you remember. Now you recall how many people you have heard say this same thing. Now you recollect how much you have heard oi this great Cure. Now you are ready to admit that memory is usually pleas ing, that the highest pleasure comet from perfect health, and that this great remedy has done more to pro duce and prolong health than any other discovery ever known in the entire history of the whole world. I HtbP£CTS THE LAW. The Tottery Company’* Good Faith. Washington telegram to Globe-Democrat > The New Orleans Postmaster. Capt. S. M. Eaton, is a little sxnooth-faced man, honest and shrewd. He is a great friend of Warmoth, but he has backed up the Postmaster-General’s efforts vigorously in the fight on the lottery. . The year before the warfare began Mr. Eaton says the Lottery Company bought at the New Orleans office $10a,000 worth oi stamps and stamped envelope*. For thal same year the total revenue of the office was #416,000. So it appears that the Lot* tery Company contributed within $1000 of one-fourth of the entire revenue of the office By the action of the department in en forcing the anti-lottery law passed by Congress this postal revenue from the lottery company became a dead loss. Last year’s receipts by the New Orleans office reached a total of #352,000 The day before Capt. Eaton started to this confer ence the lottery company posted in all its branch offices in New Orleans a notice to this effect “The Supreme Court of the United States having decided the anti-lottery postal law to be constituiional, it is hereby ordered and directed that no one in the employ of thii company shall mail a letter which in any way refers directly or indirectly to the business of the lottery It must be under stood that this company will aid in the en forcement of this law.” “I think that this notice is honest and sincere,” said Capt. Eaton, “and the com pany means just what it says ” The centennial idea has been adopted In Rome, and it is intended to hold a cen tennial celebration on May 13, in honor of the late i ope Pius IX. The True Laxative Principle Of the plants used in manufacturing,the pleasant remedy, Syrup of Figs, has a permanently beneficial effect on the hu man system, while the cheap vegetable extracts and mineral solutions, usually sold as medicines, are permanently injur ious. Being well-informed, you will use the true remedy only. Manufactured by the California Fig Syrup Co. —The Chinese have many kinds of cere monial dishes and cakes. Thus, oranges form an introductory course at ceremon ial dinners, and preserves of betel nuts are offered to guests at the New Year. Coughing Leads to Consumption. Kemp's Balsam will stop the Cough at imce. Go to your Druggist today and get ft FREE sample bottle. Large bottles 50 cents and $1.00. Since the recent dynamite scare in Paris It is not considered good form for an American in inviting a friend to take a irink to use the expression, “come along and I’ll blow you off ” AIR. AI. A. MURRAY, Wilmington, MJVU, writes: «I had one of my severe headaches And was persuaded to try your valuable (Bradycrotine) medicine. I never had any thing t.o do me so much good for headache.” Of ail Druggists. Fifty cent?, —Old peach trees are now being report ed from various parts of the country, but southern papers claim that the oldest free bearing tree is living in Georgia and is 53 fears old. Coughs, Hoarseness. Sore Throat, etc., quickly relieved by Brown’s BroN ;h al Trociies. They surpass all other preparations in removing hoarseness and as a couoii it me Y are pre-emiucntly tub BEST. — Berlin university is the third largest In the world. Paris, with 11.315 students, and Vienna, with 6,320. are larger. When Baby was sick, we gave her Castor!*, When she was a Child, eho cried for Castons. When she became Miss, she clung to Casto '*, When sho had Children, ihe ga»e them Castori* —By an act just pasaed in So , iralia all hotel* are to be altogetbe >n Sundays. Thi progreee of science In medmJ produced nothing better foe jj . than the celebrated Beecham » * There are a moat ae many cUl“‘ authorship of “Te-ra-ra-boom de ay to that of "Beautiful Snow.