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TUE o1r1ui DATTA BEE : Tt-ESDAY AUGUST J , 13t13r :1 :
I CODS OF THE Ii I1D 00 REED
, c\ Two Women Bcc mo Members of the Monteith
Order of the Orient.
INITIATION OF A CHICAGO RECRUIT
I
net , and Sex Liner Eliminated from
' , llte IIeIIRIonQnnint Orlcutdl
ldenr About the Item-
! cnrnntinn of Dadc .
e ; 4
t - - -
t There is no ground too sacred for the
! t nerican woman to tread , no holy of holies
I t o awo-Inp lrlng for her to penetrate ; as
t ; tness the first of her race , and only the
r' t coed woman west of the Orient was the
o her dayIn Chicago ordatned as a Swami ,
nnleh , according to the tenets of the Ilindoo
Iellgion , constitutes her a god. Mrs. L.
7 V , Comer , who was , the Syaml Shrnddananda
' that Is , was Inducted Into this philosophy
L' ' hhd initiated Into the order by the Swami
d 4 , ( .Ibhayananda , the first woman , and Indeed
1 the Drat person of the western world to he
t ' thus exalter
Swami lbhaananda is a keenly lntellec
y t tal French woman , who had for many years
? ' ' . : en a student of philosophy , when the
ftmous Vivekananda came to this country
1 . to represent the Hindoo faith at the World's
i ongress of religions. She lost no time in
' placing herself under his tutelage , and later
t t became a priestess of the Oriental cult ,
which is , by the way , the elJest order of
monks in the world , and of Hlndoo origin.
In order to become a member of this body
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one is supposed to have passed through some
extraordinary spiritual experiences , and by
study and meditation to have arrived at
that high gtate of soul-development , where
all desires for wealth , power and fame
vanish , and all ideas of separateness or attachment -
tachment to personalities are merged into
the Infinite. One then voluntarily re-
: ] inquisbes family and name , and takes upon
Ctimself or herself the vows of celibacy , coo-
.
t { Inence , poverty , nonresistance and service
to all beings of the universe.
t - ' Swami Abbarananda came to America
.
when a young woman-though she still
speaks English with an accent-and lived for
many rears in New York , where she was
' initiated into her mystic faith , This Imposing -
posing ceremony has , by the wsy , never
been performed in Europe. For some time
she taught in New York , but came to Chicago -
cage two or three years ago , where she continues -
tinues to be at the bead of the order in this
country. She has quite a large following In
the western city , and may be found at almost -
most any hour In the rooms of the Adwaita
I , 6ociely on Twenty.fourth street.
One cannot look at this nobly proportioned
Trench woman , with her fine , strong , ex-
presslve face and distinctive personality ,
and not be convinced of her power ; nor
come to comprehend the simplicity of her
life and environment without feeling that
, in espousing poverty and service she has in
t reality eliminated from life half of its
j wearisome details.
Her lion grey hair , for instance , framing
her face with its full pompadour , need never
give her an instant's uneasiness as to how
she shall wear It , nor consume any time in
Its arrangement ; while her costume gives
that delightful freedom from the mutability
and exactions of fashions that goes with the
adoption of any simple uniforms ; besides
which It is , very pretty , and-If one may
judge from the two this side the Orient who
have donned it-universally becoming ,
'rltc Swnml Costume.
The robe Is always of ochre hue signifying
purification by fire. It Is made la something
the form of a scant princess , open all the
way down but held in place by buttons , and
reaching to' within two or three inches of
i
, the floor. a convenient walking length and
quite effective with tan shoes. It buttoned
to the right it signides that one is a Arab-
] . span ; otherwise , it may Indicate some other
branch of religion. lu this country , of
course , one must use such materials as are
at hand , and soft cashmeres and crepons
seem the most suitable. Ilindoo beads , also
of ochre , are worn on occasions and add a
certain air of mysticism to the costume.
One might conclude that the robe as a
whole was intended to stand for comfort ,
but instead it symbolizes universal love.
It is Altcd loosely to the figure and is girl -
l died with a silken sash wound twice around
l the waist to signify twice born. One end
* of the cash is made into a bag signifying
, forestry ; this was originally for the cony
venlence of the founders of the order w'ho
dwelt in forests and used It as the ret -
t t ceplaclo for their scanty fare. In those
days , however , the sash was probably not
made of silk , and certainly in these days
the monks , male or female , do not take to
the woods but live 1n comfortable homes
and are evidently sumclently well fed ,
My curiosity was piqued as to the ways
and means in which one who has taken the
ti
' tows of poverty , ntsnages that part of the
program , since in this practical age , food
and shelter are unfortunately not secured
without money and without price. I tound
that the Swami preaches , teaches , bolds
classes and meditations , etc. , and the followers -
lowers of her cult contribute what they
choose to her support.
llquat Itlghls.
"how 1. It , Swami Abhayananda , " asked
the worldly latcrrleweq ' that the Idea of
dldI
equal rights came to percolate this ancient
order ? When were women ! lest admitted to
its mystic rites ? "
"Ah madame ! " replied the Swami , "in
the world of the spirit there is no sex. Mem
bers of our order are neither men nor
women , but souis , Sex Is but a phenomenon ,
a mere wave upon the surface , while the
soul Is the deep , quiet cbsngeless ocean that
exists from century to century , now In one
form , non' In another. You may ba a man
in one incarnation and a woman in the
next , according to the nature of your development -
velopment The dudes , for instance , who
mark the degeneracy of this generation , will
be women in their next Incarnation , and
women of a low order of intelligence , too ;
while the strong , stalwart , earnest women
of today , like Susan B. Anthony and Julia
Ward Bowe , will be men and leaders of men
in their next stage of development. Women
as such have never been recognized by this
order ; but any human creature who has become -
come dead to the world , and desires to live
'after the spirit' has been welcome to the
brotherhood from its most ancient days.
There is no distinction in the costume. We
are all monks and rear the ocbre robe. "
"have many Indian women joined the
order ? "
"I believe not a large number. "
"Does your renunciation bring bappl-
ness ? "
"We at least attain peace and liberation.
Attaching ourselves to nothing we are
never forced to detach ourselves from anything -
thing ; and the ordinary cares and struggles
of human life do not touch us. "
"But one must live , " was insisted.
"Oh , yes ; but our life is so simple that It
costs next to nothing. Of course by the
spirit of our religion we are vegetarians ;
'Meat is then prohibited ? "
_ -
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FEMALE MONKS.
"We are forbidden nothing.There Is not ,
a 'thou shalt not' 1n our whole code. But
we could not take upon ourselves the vow
of service to all living beings , animals included -
cluded , and then use the latter as food. "
Strictly Cu mopolltan ,
"Do you claim to preach Budbtssm ? "
"Our order dose not acknowledge race ,
sex or creed , or rather , it is the epitome
of all races and creeds , You notice there
back of our altar pictures of the Christ
saints of both the Episcopal end Catholic
church , dark hued prophets of the Orient ,
Budba , etc. Mere I preach Jesus of Nazareth -
areth na he is the manifestation accepted
in the western world , and indeed the highest -
est of nil manifestations ; but among the
Mohammedans , I should teach the same
spiritual truths with Mahomet as their ex-
ponant. Our faith la the synthesis of all
religions , moralities and philosophies , 'That
which exists Is one , men call it variously. ' "
" 4l'hat progress is this most ancient order
making la this most modern of American
cities ? "
"TAO thought Is growing rapidly. The
women of New York were inclined to take
up the study of Dudhistic philosophy as a
fad ; but the women of Chicago have gone
into the subject earnestly , and are more
ready to accept it as a religion"
'rho name of the Swamis all terminate in
"ananda , " which slgaides bliss-Abhayan
anda meaning freedom and bliss ; Shraddan
anda , the name of the new convert , faith
and bliss. Once having taken orders , the
previous name and environment of the
monk are supposed to have passed into utter -
ter oblivion. Like her spiritual mother ,
the first American recruit will preach and
teach. The saving grace of this as of all
religions , worthy the name , is that It
teaches unselfishness and universal lava as
the highest law ,
MEN 1VITII SALTY VIVES.
Kbsea That Snvor Too Mach of Chloride -
ride of Sodium ,
"I don't know what in the world can be
the matter with my wits these days , " said
a fat than to his fat friend , They were ink-
log a heating glass of beer to cool off on a
very hot day last week in a quiet corner of a
downtown resort known as the den of the
Five O'Clock club , relates the Chicago
Chronicle.
"She's not sick abed , I hope ; was the
sympathetic reply.
"No , she's around all right and seems to
be in the best of health and spirits , But
abo's got so lately the salt just simply
oozes out of her every time I gel her angry
or excited. I noticed It first when I kissed
her one day not long ago in making up a
little spat we had , "
Thu other fat. man braced up in his chair
and showed the deepest interest "I know ,
I know , " ho broke In , "My wife has only
just got over it. Don't your wife's lips
taste like rock salt every time you kiss
her ? "
"Rock taltl Like saltpeter , sometimes ! "
"But that's when she's In a bad temper ,
All the time , though , she perspires salt. "
"So much so that it gets Into her eyes and
almost blinds her. "
"I've been through It with my wife ; know
all about it The physicians call it hyperi-
drosls , but ft's worse. That means to perspire -
spire too much , but this 'sally wife' disease
-and , by the way , It is very dangerous-
doesn't seem to have a scientific name. It
leads to sudden death unless taken care of
radically. "
The fat man with the "sally wife" uncured
drained his glass of beer nervously and
asked the fat man with the curet "salty
wife" to tell him about it.
"You see , it is this way ; began the one
whose wife was safely out of the pickle ,
"sodium chloride , or common salt , really
exists in every animal tissue and fluid , and
is present in the blood in tolerably constant -
stant proportions. It is introduced with the
food , either as a part of it or a flavor.
Now , in the body there goes on constantly
a phenomena described as osmosis-a filter-
lug of the life fluid through the tims ues or
membranes. The salt helps this-acts as a
force. It also helps to keep up the solution
of the nllumenolds , When the supply by the
food is maintained the salt is discharged
through all the channels of elimination in
a certain proportion. If the salt supply is
cut off from the food none passes away
from the system. The blood holds on to
its diminished supply. This shows bow
necessary salt is to health. Another funny
thing , the more you take into you In excess
of physical necessity the less you let go
of , and the less you take in the more you
lose by elimination. Strange , isn't it ?
"Now , this 'salty woman' disease 1s not
common and the doctors don't sem to know
much about it , except that It is dangerous.
It seems to be a phase of nervous disorder
that causes the salt to leave the system
without having performed its proper work.
\\'hen the nervous system is unduly excited
-that is to say , when you make your wife
hot at you or abe gets out of sorts with the
children-all the pores of her body discharge -
charge salt in volumes. She gets so in time
that you can tell her moods by the difference -
ence in the degrees of salty taste you get
from her lips. "
" ! Chat comes of this trouble ?
"In time it causes anaemia , general
breaking down of the nervous system and
death from heart failure , "
"Can it be cured ? "
"Yea ; you want to send your wife to a
doctor at once. He will have to arrange her
diet for her and give her some medicine to
loosen up the glands of the system and get
them to working. Our physician gave my
wife Donovan's solution , an old formula of
Iodide of potassium and mercury , and a
couple of days after she started taking It I
didn't get any more salt in my kisses , although -
though I touched her up onto or twice to
see if her temper was also losing its bad
taste. It takes several weeks' treatment to
complete the cure. "
Hon Genernl Hurt ' , Vas 'rrlekt'd.
One day when General Andrew S. Burt
was lieutenant colonel of the Seventeenth
Untte'I States infantry , relates the Chicago
Journal , Captain Charles A. Booth , then a
liutenant met him on the rifle range.
Lieutenant Booth was shooting sad ho
"called" each shat as he fired , without wait-
log Jar the markers to signal the result.
You're a pretty good guesser , ' 'said the
colonel. "Why don't you admit you're
guessing where those shots land ? "
"I'll bet you a btx of cigars , " said the
junior officer , "that I can call twenty shots
1n succession , "
"Taken , " said the old warrior ,
Lieutenant Booth fired.
" : Mss , " he announced , and a red flag from
the target told that this was correct.
Another shot.
"Miss ; he declared , A third shot "Miss
again , " he said. Fourth shot. "Fourth
miss ; announced Booth , Another shot
"Miss , " again sang out the lieutenant.
"Hold on there , " put in Colonel Burt.
"What are you trying to do ? j thought you
were going to fire at the target"
"I'm trying to win my box of cigars , " said
Lieutenant Booth.
"Don't fire any more , " said the colonel ,
" ' . "
"They're yours.
Taken Along to the Phlilpplne ,
Those who have relatives and friends in
the several expeditions to the Philippine
islands will be pleased to know that a good
supply of Chamberlain's Colic , Cholera and
Diarrhoea Remedy- has been taken along
and more will be procured rrom the agency
in Hong Kong as required. The great sue.
cess of this remedy in the treatment of
bowel complaints has made it standard over
the greater part of the civilized world.
During the epidemic of cholera In Honnlulu
it proved more succezsful than any ether
treatment. 7'or sale by all druggists.
.tfler list' honors ,
Chicago Post : They sat on the beach , and
he bad been talking to her very earnestly.
Now be was waiting for her to speak ,
She dug boles in the sand with her parasol
and blushed and hesitated ,
"George , " she said at last , "your attack
has been almost irresistible , and I feel that
I must surrender- "
"Dearest ! " be interrupted , and it was evident -
dent then that the maneuvering was to be at
closer quarters ,
"Provided ; she went on , "that It Is understood -
derstood that I am to be accorded all the
honoref war. "
" % 'blch area" be said inquiringly ,
"A diamond engagement ring , " abe re-
plied.
Aavzg agreed to ibis , the final detail. of
the capitulation were soon settled ,
DIVORCE IN IAY LANDS
Oarions Reatons for Which the Marriage
Bond is Severed ,
METHODS IN OLDEN TIMES AND NOW
Bury for a Una to l'ul n Glydlc of
( bass W'Idorss Around the L'arth
In a Short Time-1'hn es
of DentestIe Life ,
The marriage and divorce laws of the
various countries , slates and tribes , brought
together , compound a dish of statutes as
analogous to bash as anything on the legal
board , says the Green Bag.
A year or two ago a London writer humorously -
ously suggested that an Interesting piece
might be prepared for the stage , entitled ,
"Round the World's Divorce Courts In Sixty
Days. " He would have the hero , or shall 1
ray the villain , Don Juan , begin his matrl-
monlal adventures ! n Ireland , take a second
wife in Scotland , and a third In England.
The laws covering his case , lacking uui-
formity between three countries , would de.
Clare the marriages both legal and illegal.
Don Juan would next go to America ,
where , by reason of the varying laws of
the different states , he could marry- and
divorce , remarry and redtvorec , and commit
bigamy , trigamy , quadrigamy , etc. , until his
Itinerary called him on to fresh fields and
pastures new.
Over in Japan he could legally shake off a
wife who talked too much ; in China one who
was ill-tempered ; in Australia one who imbibed -
bibed too freely , and in Germany one who
was too extravagant ; and so ho could travel
merrilyon , until he had actually girdled
the earth with divorces and grass widows.
Divorce was known in Rome as far back
as the time of the decemvirs. The historian
Dionysius has preserved a speech by Vetu-
rfa , In which she mentions that her son ,
Corlolanus , before he left Rome , told his
wife , Volumnia , that be was no longer to
be her husband , and wished her better luck
in marrying another more fortunate than
himself. This was in the fifth century bey
fore Christ , y
In ancient Athens the law allowed divorce
upon very trifling grounds , In Crete any
man might dismiss his wife who promised to
hamper him with a too numerous progeny ,
The Greek wife of today. If she would remain -
main a wife , must conduct herself with the
greatest propriety. The husband may ob-
tale a divorce from her if , against his wish ,
she should stay a night in another bouso ;
if , without his knowledge , she should go
to the theater or the races ; or if , against his
desire , she attends a dinner or goes in bath.
log with men.
Looking naclward.
The divorce procedure of the ancient lie'
brews , judging from the case of Abraham
and his wife Hagar , was a very simple
matter Indeed "And Abraham rote up
early in the morning and took bread and
a bottle of water and gave it to Hagar , putting -
ting It on her shoulder , and the child , and
sent her away : '
In early Russian times divorce was
brought about in this way : The couple who
wished to be separated simply proceeded tea
a public square , and , each taking hold of
one of the ends of a strip of brittle muslin ,
they pulled it apart in the presence of the
townspeople , by this act signifying a mutual
desire to part company.
It is not only in Japan that a husband may
divorce his wife 11 she should be too talk-
alive. The Chinese courts allow divorce for
loquacity , inattention to her parents-in-law ,
thlevtshness , ill temper , lasciviousness and
barrenness. The man who puts away his
wife for any other cause is to be punished
with eighty blows.
The ancient Chinese were much more lib'
eral in their divorce laws. It was recorded
In one of their old books that "a wife was
turned away it she allowed the house to
be full of smoke , or if she frightened the
dog with her disagreeable noise ; by which
it would appear that those old rat eaters
thought more of their dogs than they did
of their wives. Probably the dogs secured
for them their favorite radentian fare ,
In Morocco a man may leave his wife on
the slightest provocation and marry'4tgain.
De Churchcr writes : "One of the servants
here is reported to have bad nineteen wives
already , though le is still middle.aged :
Another writer says that among the Moors
it is considered "low" for a couple to live
too long together , and the leaders of fash
Ion are those who have been the oftenest
divorced.
Pollak tells us that in Persia a "Sighe"
wife is taken in marriage for a legally- stipulated -
ulated period , which may be of any length
from one hour to nlnetynine years. In
Greenland husband and wife are allowed to
separate after living together for six months.
The Maldiwtans are so fond of matrimonial
change that cases are frequent where a
man marries and divorces the same woman
three or four times.
In France , in 1792 , during the reign of
terror , the national convention tried the experiment -
periment of allowing divorce at the free
will of the parties concerned. The result
'was shocking. During the twenty-seven
months immediately following the enact-
meat of the new law no less than 0,000 divorces -
vorces took place In Paris alone , and the
matter grew steadily worse until in 1797
the divorces actually outnumbered the marriages -
riages , In 179S the act vvas amended. Writ'
lag of this period , the historian Duval says
"Couples divorced for a'yes' or a'no ; ' they
divorced under the least provocation without -
out any more ado than they would have to
go and gather lilacs in the meadows of
St. Gervais , or to eat cherries at Montmor-
ency , "
Judge Conley tells us that the first act
under which marriage could be dissolved
by judicial decree in any dependency of the
English crown was passed by the general
court of Massachusetts in 10.9. The new
"Court of Arsistants" appointed by that act
did not have long to wait before exercising
its new prerogative , for at its first meeting
this case was decided :
"James Luxford being presented for having
two wives , his last marriage was declared
void , or a nullity thereof , and to be di.
vorced , not to come to the eight of her whom
he last took , and he to be sent away for
England by the Ilrst opportunity ; and all
that he bath is appointed to her whom be
last married , for her and her children ; be
is also fined 100 and to he set in the stocks
an hour upon a market day after the lec-
ture. "
line it Is Nowndays ,
In almost all the states of our union divorces -
vorces may be obtained for cruel and in.
human treatment. In is Interesting to see
what has sometimes been so considered. In
one case a court granted a divorce to a wife
because her husband would not wash him-
self. In a second case it was allowed the
plaintiff because the defendant had said to
her , after they had been married twenty--
seven years : "You are old and worn out ; 1
do not want you any more.
In another Instance a woman who was
subject to sick headaches , which grew worse
xben she smelled tobacco , was allowed a divorce -
vorce because her husband smoked. The
amusing plea was made by another woman
that her husband would never cut his toe'
nails , and so every night she was severely
scratched.
A fifth Instance is where a woman secured
a divorce because her little man insisted on
quoting to her passages of scripture and reminding -
minding her In the language of the Apostle
Paul that she should be ebedit nt to her busy
band. .2 t ac. {
Some years ago a Kentucky victim of
man's inconsistency set forth her plaint in
a petition for divorce in this style :
"Dark clouds of discord beglin to lower
over the sky of wedded felictly , and the
minaclous lightning of disunion began to
dart its lurid flames across the gloomy
clouds of atramenlal blackness , obscuring
every star of hope and happiness whose rev
splende tt glory Iliuminated the dawn of
the first few brief years of her wedded life.
when she gave her hand and anundivlded
heart to the defendant , who in the sultry
month of July , 1ST0 , alter having been
warmly and snugly wintered within the
fond embraces of her loving arms and closely
nestled to a heart that beat clone for the
defendant , showed his base black lagrati-
tude by abandoning her without cause what.
evcr , except the insatiable thirst for novelty -
elty , which is the predominant character of
the defendant's nature. "
If the deserted one was in the habit of
holding out in this style the wonder is that
the union lasted as long as it did.
But complaints of cruel and Inhuman
treatment are not the exclusive privilege of
the weaker sex. Husbands hnte made their
share of them. One man claimed a divorce
on the ground that his wire Was in the
habit of pulling him out of bed by his
whiskers ; another because his wife did not
sew on his buttons. A third wanted freedom -
dom because his wife gave him a violent
blow over the head with her bustle and
yet another because his w Ifa's brothers used
to come to his house and threaten to thrash
him , and make him do everything she
wanted him to do ,
It is only a few months ago that V1'illiam
Schineckebier of Chicago applied to the
courts for freedom from a wife who had set
up for his observance these new command-
ments :
These are the new commandments of tent ,
\t hich wives now make to married men :
1-Remember that I am thy wife ,
That thou must cherish nil thy life.
2-Thou shalt not stay- out late at night
\Vhen lodges , friends or clubs Invite.
-Thou shalt not smoke indoor or out ,
Nor chew tobacco "round about. "
( -Thou shalt with praise receive my pies ,
Nor pastry' made by me despise.
5-My mother thou shalt strive to please ,
And let her live with us in ease.
0-Remember , 'tis thy duty clear
To dress me well throughout the year ,
7-Thou shalt ht manner mild and meek
Give me lhy wages every week.
S-Thou shalt not be n drinking man ,
But live on prohibition plnn.
9-Thou shalt not flirt but must allow
Thy wife such freedom , anyhow.
10-Thou shalt get up when baby- cries ,
And try- the child to tranquililze.
These. my commandments , from day to
day ,
Implicitly thou shalt obey.
The plaintiff obtained his divorce , but It is
en1r , fair to Chicago to say that it was
granted on some bore reaeeisable ground.
Cook's Impertsl } Ivtra .try . Champagne Is
the pure juice of the grape naturally fee.
mented. For bouquet it has no superior.
The .llrannder Statue.
On August 1 the greet statue of the Csar
.llexander 11. which has for many years past
been in course of ere tion within the walls
of the Kremlin , was unveiled It nos
designed by Joukoveky , au able Russian
painter , and is some st'cteeu feet In height
More interesting perhnps than the statue
Itsllt is the butte dnme shaped trntlding in
which It se placed. This rises to an elevn
then of over 100 feet from a sort of bastion
that stands at the saint' height above the
river. The material used is red Finlntd
granite the ! trot being of gilt bronze with
alternate plates of black enamel , while the '
columns are richly decorated with gilt ciii
oxidized metalwork. Inside the structure
is lined wlth'enetlan mosaics , and around
the eourtysrd from which it rises t'Im arched
colonnades , the walls and root of which are
adorned with mo nlr portraits of all the
sovereigns from St. Vladimir to Nicholas
I. Altogether , says report , very gorgeous
and very Itusslan
ANI-IEusERusCIl
Contains every element that makes
a healthful and desirable beverage ,
Purity , Perfcct Brewing , Pro per Age ,
Giving piquancy , zest satisfaction , true refreshment ,
The Original < _ The Faust
.t
Budwelsel w ' . . The Anheuser
The Michelob a Standard
I he Muenchener The Pale La er
Brewed and bottled only by the
ANHEusER1us REW1NO AS'N ' I I
"NOT HOW CHEAP ; BUT HOW GOOD"
Is the Association's Guidine Motto , '
Good , pure , clear , healthful Becr , made of selected grains , costs more to make than
the indifferent kinds , therefore commands a higher price. Anheuser-Busch Beer !
is served on all Pullman and Wagner Dining and Bufet ( Cars , all Ocean and
Lakc Stcamcrs , and in all the best Hotels , Cafcs , Clubs , and families.
Used by Army and Nal ' and at Soldiers' homes ,
NO CORN ! 9SED CORN BEER iS fttOTHINC
BETTER THAN A CHEAP IMITATION
OF CENWNE BEER. I
MALT NUTRINE , the purest Malt Extract-the Food Drink-a boon to the il'eak
and convalescent-is prepared by this association.
Beautiful new booklet free. Anhwser Busch Brewing Ass'n , SL Louis , U , S. A.
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IN'o exposition has excelled the Z raps-
Mississippi in architectural splendor and artistic
before the flies it will be °
beauty-yet snow only a meta-
orY , were it not for the aid of the photographer's art ,
sr In all its varied beauty , the splendor of the Grand court
and the fur ; of the Midway-all the many scenes of the
e. .n
Exposition have been reproduced by Ei ,
v THE HIGHEST PRODUCT Or THE PlIOTOGRAPHR'S ART-TIE PHOTOGRAVURE ' . ,
0
T hese are from the work of 1VTr. F
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Rinehart , the official photographer of the Exposi
tion and are more artistic and beautiful than his photo.
graphs. A photogravureis a work of art which any- I
a one will be glad to frame. They are 1Okx7 - inches and
about 100 views in all will be published , so that no es'a
feature of the Exposition will be omitted ,
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rib [ till tOLL01i110 tIINS IUI'E eIEM I SSUID-
1-Opening Day , June 1 , 18'98 , ' fl-Fine Arts Building.
. -Northeast Corner of time Court , 10-Nchr'aska BulldlIhg ,
3-Government Building , 11-Grand Court , Looking East ,
4-Main Entrance Agricultural Bldg , 1.-S.ctian of Fine dlrts Iluliding.
a o-Scene in Stroeta of All Nations. 13-Grand Court at Night. s °
G-Grand Court , Looking West , 1I-dentin Entrance horticultural Bldg , C
? -liugenback's on Children's Day. 16-Scene nit North Jlidtt'ny ,
8-Grand Court , Looking Soathtvcst , lG-Mal'lne Band at Grand Plaza , 3j
0 Three for g0 Ceiats With a Bee Coupon.
Ail Sixteen for Fifty Cents.
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' best' are offered to Bee readers on heavy paper suit.
° able for framing or far a collection of Exposition +
views , The Bee will issue a portfolio oover for 15 cents
to form for 'r
a cover this collection ,
Y
d Inordering by mall state which plchlresyotl tt'isll , by title arnumber , and enclose ' '
: ccuts c.tru . for mailing , For the full 1G enclose b cents extra for nhniiin c- j
C1T ' ,
OCT'rllls Couvos
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0 ograyure THE OMAHA DAILY BEE
Department EXPOSITION PHOTOGRAVURE
COUPON , 3 *
The Omaha Daily Bee ,
Tllis Coupon and 1(1 Cents will obtain three
Omaha , South Omaha , 1'hutogral'tss s of the Exposition , t
Council Bluffs , fly .tail , : Cents Extra , * ,
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