"vwwfwmmww AUGUST, 1022 The Commoner . 11. - Vri rt frtrtTin 1 ttY Yf the king's chamberlains. In irst of gratitude hd inquired i,pfher Mordecai had ever been re "Ed And then it happened was S an accident also? that just at ,M ..... uncoil nnnfiarcd to tell the T of the now famous gallows that milt lor jvioruei;.i. they met they were both time wamuu ajJiJoi - " -"v- '8 . . in e.. TlTnv1arHl lie had duih "" .. m. fhor met they i y iit-u i.w - . linking of Moraecai, dul inere was I mat gulf between their planp. The, vine asked, "What shall be donfc unto the man whom the king delighteth to, honor''" Human, tliinking that the king had him (Hainan) in. his mind, promptly a pompous plan by which' he should he clothed in the king's ap parel, put upon the king's horse, and crowned with the king's crown; then he was to be taken through the streets while attendants proclaimed, "Thus shall it be done to the man, boin the king delighteth to honor." The king accepted Haman's plan, hut imagine Haman's astonishment Tfhen the king added, "Do even so to Mordecai when the king added, "Do even so to Mordecai the Jew." When tos ever mortification more complete or humiliation more deserved? Hainan obeyed; we can imagine how he looked as he conducted the triumphal procession in honor of the man for whom he had made the gal lows. When it was concluded Mqr decai returned to the king's gate,: while Hainan "hasted to his house mourning, and having his head cov ered." Then came the last act of. the drama; the king's chamberlain came to remind Hainan of the banquet. The king renewed his promise to grant Esther's petition and asked vhat it was she desired. She laid be fore the king the plot of Hfman. She assured the king that she would not have appealed to him if the plot 'ad been to sell her people as bondsmen and bondwomen but that they were to be slain. She concluded her peti tion by announcing that "the advers ary and enemy is this wicked Haman." The king rose in wrath and strode out into the palace garden, tthile Haman pleaded with Esther to save his life. How changed the scene! Only a iew hours before, this would-be mur derer of a race was planning what he supposed was to be his own ostenta tious parade in a moment the scene cnanges, he is witnessing the triumph oi the man he would have hanged; K "stening to the accustion made by Queen Esther to the king; then upon his knees begging for his life; ri h le swinSa in eternity another? Ue had prePared for ito5VJ?Ution' Itis a s,mple InmJLi rewa"ted, righteousness "mmphant and wickedness (punished In h5?nry'rei!eatecl enumerable times onalnfV11 less conspicuous per- ! mSJ11" the titlG role'3' but e mora, ,s ever the same. J?orne boastofj-eason as if it were Fat PeoplTlade Slim orLOdieeMn1lOU11(ia day without exercise weigh lw Eat what yu likQ ancl tho rJ,i vP0Ssible b tno discovery of Simply LT0n why pGPle ZQt fat- nSsotT, your name and x w111 got fat i a?1(ler that tells why you luicklv Si, Uow you can easy and to be m nCeot0 the weiBut you want tories iw SoInlth R-Bild Labora-BuiSJn- T 2015' 110 Coca Cola ng, Kansas City, Mo.- Adv. tArtfvjk 4llf na..,.,...... .wf " "fi"1" t0 complete lhte of n"?:1 uuecio.?ciiTcr. Auvenucu h ol "CJusJYciwtttTW. tfocapl. l) Ini0" e?.Pricnce requited. Big ( tBtafc,j:tlly nv pfopwUloa. Wrfto fur roo anmsloa m MADIHON BUIllT CO. . WfM. fit to sit upon the thornc. Haman's w w a it ivu ILil I II' III - IT TtTnuI. footur until it '5 . ,,rT' K faith. Then see hnw fnin, above it. Reason needs a will a heart in fi,in . r.m. " ou.uu ii, lmui can a reason tn wnrfc nf ,i,m .... requires a faith to direct and to in- - vi v wuih. oy laun, not by reason fcctli with ered and USQ it spire. sight. to Every one who has an opportunity render servlnn lmo "nnn,n n.. kingdom for such a time as this " Every one who is called upon to en counter danger in the performance Of ClUtV Rhnillil moot Min ..... .bravely as Esther did: "If I perish, I perish?' ABOVE ALL DUTY Justice sometimes weeps because of the duty she must perform. Many times perhaps, unknown to the idle curious, tears well up and are ab sorbed by the bandage she wears across her eyes. That was a hard task given to a Little Rock jury a day or two ago, as hard perhaps as any of those as signed to Hercules, but as well per formed. A young man was on trial, charged with forgery. He admitted the trans gression, but said that he was pen niless and committed the crime that he might buy medicine and food for a sick child and his wife. But the commandments as given Moses and the law of the state em phatically declare "Thou shalt not steal," and forgery is stealing. The girl wife of the defendant sobbed as she sat by his side; tears rolled down the cheeks of the two-year-old son; the voice of the babe in arms also reached the ears of the j uxors. Sympathy tugged at their hearts; conscience sternly demanded that they do their duty. The Drought in a verdict of guilty; but they recommended clem ency. Courts have hearts, and the judge assessed the minimum fine of $&0. ' But the young man had no money with which to pay. So the 12 men who had voted guilty, went down into their pockets and paid his fine. And yet some wailing pessimists will tell you that love and sympathy have been all but crushed out of the hearts of men. It is false. The work of that jury was well done. Memphis, Tenn., Commercial Appeal. ADVISES RETURN OF PROF ITEERS' FINES A Washington dispatch, dated July 17, says: If the advice of the depart ment of justice is followed, all the fines imposed upon food profiteers through the agency of the Lever law will be returned to the men and firms convicted of profiteering. Acting for Attorney General Daugherty, Robert H. Lovett, assist tant attorney general in charge of claims, has recommended to the Sen ate committee on claims that a bill introduced by Senator Elkins, West Virginia, Republican, returning the fines, be made into law. Judge Lovett takes the ground that inasmuch as the United States su preme court has declared Section 4 of the Lever law unconstitutional, it will be impossible for the government to ae?endPlts right to hold the fines weflnS are allowed under he law . . . ik Y.nfHpnrfi was ? t I ,- imposeu on 4'V SSS r35 has been icr (R nf which $121,oo'JO ""a " actually collected. fc t Elkins bill. eu vas jVi totho bill is considerable opposition to the 11 and alfin tn iim o..ij . . Lovett ""bBWBuun or jnutrc THE LARGER MESSAGE Mr. Bryan is more than ever the SS7 J h tlmc' 0thora arl8 a"d pass, but the peerless one goes on perennially. Mr. Bryan Has had all the bitter and all the sweets in life. For nearly a lifetime he has been lauded as no other American has been lauded. For a generation he mi as no other American has led. The statuto books of his country trace the good he has wrought in the advancement of public opinion, and in the improvement of public prac tice. Cheers have never emit hte ear, but not unstrangely his heart aas had its harms. What career is without its troubles, stings, and pangs? If Mr. Bryan rode chance's chariot of brightest (lay, he has groped too through disappoint ment's darkiest night. To the great come great extremes. But today after an eternity of serv ice, he is still magnetic. He is still enchanter. He is still supreme. The white wing of leadership. The wizard of oratory. And today, he is doing the greatest work that is being done by preacher, teacher, or statesman. He is the seer who just now combines the best in teacher, preacher, and statesman. His great heal and his greater heart show that he has more sense than all his critics. He pleads for the protection and preservation of society. He holds up in alluring light the' one prop upon which civilization is safe. He invokes living faith in a living God. He will not tolerate indifferentism, and he is right. Men boast of being broad. When it is synonymous with indifferentism, they are wrong. Indifferentism would give empty pews to the parish church. Without church, there can be no religion. Without religion, there can be no concern for God. Without God, there can be no respect for author ity. Without respect for authority there can be no civilization. Mr. Bryan's reasoning in the light of these unsettled times, must make all atheists, agnostics, and short sighted wise ones, slink rebuked and humbled as spreaders of treason and workers of strife. It will not do to justify iconoclasm by the right of way that progress con- fers How sure are we that we can define progress? We may through a narrow standard across the path of the larg er standard. We are all inter-related. We must move together. No group proceed too fast, and none too slow. The one, must be ready with the other. This is what Lincoln meant when he said, "A house divided against it self cannot stand." 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