The Plattsmouth journal. (Plattsmouth, Nebraska) 1901-current, July 23, 1914, Page PAGE 7, Image 7

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    THURSDAY, JULY 23, 1914.
PLATTSEIOUTH S ECU-WEEKLY
JOURNAL.
PAGE 7.
ED CAR
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Copyright. 1013.
' PROLOGUE.
Readers of "Tarzan of the
Apes" there were millions of
them have been awaiting with
easerness i tie Ketum or l ar- ,
' They need no introdac
to the ape-man, who was
Hon
cn English lord by ancestry and
an inhabitant of the treeiops by
fate until the same fate brought
him out and made him a civilized
man after twenty years of life
among the great apes of Africa.
His adventures, as wonderful and
interesting as any set forth in
words, have been the center of
interest in a story that is unique
in its originality.
I'ow we have "The Return of
Tarzan," as thrilling as its fore
runner. In it ere told the fur
ther adventures of the splendid
cpe-mcn, who at last wins his
rvay to the side of his true love
cfter facing countless perils by
land and sea.
Whoever read "Tarzan of the
Apes" needs no invitation to
peruse this story. Others are
warned that after they read this
sequel to "Tarzan of the Apes"
they won't be satisfied until they
have read that story also.
CHAPTER XVII.
From Ape to Savage.
IT vas during this dance that the
lipe-iuau first noticed that some
of the men and mauy of the wo
taen vrore crtainenti; of jrold.
rriccipaHy anklrts and armlets cf
great weiirht. apparently beaten cut cf
the S'V.iJ ruetal. When he expressed c
wish to examine one of these the own
er removed it from her person and in
s:sted through the medium of signs
th.it Tanuin accept 'it as a pift A
close scrutiny of the bauble convinced
the ape-mun that the article was of
virgin gold, and he was surprised, for
it was the nrst time that he had ever
?eon golden ornaments among the sav
a: of Africa, other than the trifling
baubles those near the coast h:id pur
chased or stolen from Europeans. lie
tried to ask them from whence the
metal came. but he ccuM not make
them understand.
Declining the savages offer of a hut.
Tarzan slept that night, as nsual. in a
treef.p. The following day he accom
panied a party of warriors to the near
by plains on a great hunt, and so der
tereus did they fir.d this white man
with their own crude weapous that
another bund of respect and admira
tion wa3 thereby wrought.
For weeks Tarzan lived with his
savage friends, hunting buffalo, ante-Iui-e
and zebra for meat and elephant
for ivory, (juickly he learned their
simple speech, their savage customs
and the ethics of their wild, primitive,
tribal life. lie found that they were
not cannibals that they looked with
loathing and contempt upon men who
ate men.
Busuli. the warrior whom he had
stalked to the village. to!J him many
of the tribal legends how many years
before his people had come many long
marches frorn the north, how once they
i;id len a great and powerful tribe
and how the slave raiders had wrought
such havoc among them with their
death dealing guns that they had been
reduced to n mere remnant of their
former cumbers and power.
"They bunted us down as one hunts
a tierce least." said Busuli. "There
Teas no mercy in them. When it was
nt slaves they sought it was ivory,
but rsually it was loth. Our men
were killed and our women driven
away like sheep. We fought against
them for many years, but our arrows
and spears could not prevail against
the sticks which spit Ere and lead and
death to many times the distance that
our mightiest warrior could place an
arrow. At last, when my father was a
young man. the Arabs came again, but
our warriors saw them from a long
way off, aud Chowan: bi. who was chief
then, told his people to gather cp their
belongings and come away with him
that be would lead them far to the
fouth until they found a spot to which
the Arabraiders did not come.
"And they did as he bid, carrying all
their belongings, including many tusk
of ivory. For months they wandered,
suffering untold hardships and priva
tions, for much of the way was
through dense jungle and across
inigbty mountains, but finally they
came to this spot. and. although they
sent parties farther on to search for
an even better location, none has ever
been found.
"And the raiders tare never found
you here?" asked Tarzan.
"About a yearjtgo a small party cf
Hofl
m
j -
RICE
by W. G. Chap
Arabs and Matiyueina stnmbleU upon
ns. but we drove them off, killing
many. For days we followed them,
stalking them for the wild beasts they
are. picking them off cne by one until
but a handful remained, but these es
caped us." Q
As Bnsuli talked be fingered a heavy
gold armlet that encircled the glossy
hide of his left arm. Tarzan's eyes
had been upon the ornament, but his
thoughts were elsewhere. Presently he
recalled the question he had tried fj
ask when he first came to the tribe--the
question he could not at that time
make them understand. For weeks he
had fcrgotten so trivial a thing as gold,
for he had been for the time a truly
primeval man. with no thought beyond
today. Hut of a sudden the sight of
gold awakened the sleeping civilization
that wps in him. and with it came the
lust fcr wealth. That lesson Tarzau
had learned well in his brief experi
ence of the ways of civilized man. He
knew that gold meant power and
p'easnre. lie pointed to the bauble.
"From whence came the yellow met
al. Busuli." he asked.
The black jointed toward the south
east. "A moon's march away maybe
more. he replied.
"Have you been there? asked Tar
zan. "No, but some of our people were
there years ago. when my father was
yet a young man. One of the parties
that searched farther for a location for
the tribe when first they settled here
came upon a strange people who wore
many ornaments of yellow metal.
Their shears were tipped with It. as
were their arrows, and they cooked in
vessels made all of solid metal like my
armlet.
"They lived in a great village in huts
that were built of stone, and surround
ed by a great wall. They were Tery
Serce. rushing out and falling upon our
warriors before ever they learned that
their errand was a peaceful ore. Our
men were few in number, but they
held their own at the top of a little
rocky hill, until the fierce people went
back at sunset Into their wicked city.
Then our warriors came down from
their hill, and after taking many orna
ments of yellow metal from the bodies
of those they had slain they marched
back "Ut of thi valley, nor have auj
of us ever returned.
They are wicked people, neither
white like you or black like me. but
covered with hair as is Bolgani. the
gorilla. Waziri. our chief, was there."
replied Busuli. "He was a vary youns
man then."
So that night Tarzan asked Waziri
about it. and Waziri. who was now an
old man. said that it was a long march,
but that the way was not difiicult to
follow. He remembered it well.
"For ten days we followed Uiis river
which runs beside our village. Up to
ward its source we traveled until on
the tenth day we came to a little spring
far up upon the side of a lofty moun
tain range. In this little spring our
river is born. The next day we cross
ed over the top of the mountain, and
upon ihe other side we came to a tiny
rivulet, which we followed down into
a great forest. For many days we
traveled along the winding banks of
the rivuiet that had now become a
river, until wo came to a greater river,
into which it emptied and which ran
down the center of a mighty valley.
"Then we followed this large river
toward its source, hoping to come to
more open land. After twenty days of
marching from the time we had cross
ed the mountains and passed out of
our own country we came again to an
ther range of mountains. Cp their
siJe we followed the great river that
had now dwindled to a tiny rivulet un
til we came to a little cave near the
mountain top. In this cave was the
mother of the river.
"I remember that we camped there
that night and that it was very cold,
for the mountains were high. The
next day we decided to ascend to the
top of the mountains. From a fiat
mountain top we saw, not far beneath
cs, a shallow valley, Tery narrow, and
upon the far side of it was n great
village of stone, much of which had
fallen and crumbled into decay."
"I should like to go there and see
this strange city. said Tarzan, "and
get some of their yellow metal from its
fierce inhabitants."
"It is a long march." replied Waziri.
"an! I am an old man, but if you will
wait until the rainy season is over and
the rivers have gone down 1 will take
some of my warriors and go with you."
And Tarzan had to be contented with
that arrangement, though be would
have liked it well enough to have set
off the next morning- He was as iin-
patient as a child. Really Tarzan of j
the Apes was but a child, or a primeval
man, which is the same thing in a j
way.
The next day but one a small party
of hunters returned to th village from
w
s mt ipm. . -v"
if 1i wy,-rN
the sou Ui to report a large herd of ele
phant some miles away. By climbing
trees they had had a fairly good view
of the herd, which they described as
numbering several large tuskers, a
great many cows and calves and full
grown bulls, whose ivory would be
worth having.
Immediately the hunters started to
ward the elephants. Tarzan stalked
after his own fashion along the. leafy
way of the middle terrace.
As Tarzan moved silently through
the trees he saw the warriors below
creeping In a half circle upon the still
unsuspecting elephants. Finally they
were within sight of the great beasts.
Now they singled out two large tusk
ers, and at a signal the fifty men rose
from the ground where they had lain
concealed and hurled their heavy war
spears at the two marked beasts. There
was not a single miss: twenty-five
spears were imbedded in the sides of
each of the giant animals. One never
moved from the spot where it stoo
when the avalanche of spears struck It.
for two perfectly aimed had pene-
A Sinewy White Warrior Drooped Al
most Directly In His Path.
t rated its heart, and it lunged forward
upon its knees, rolling to the ground
without a struggle
The other, badly wounded, charged
in the direction of Busuli, whom be
was overtaking so rapidly that it was
as though the black were standing still
instead of racing at full seed to es
cape the certain death which pursued
him. Tarzan sjiw tiiat only a miracle
could save Busuli.
He still grasped his spear, and while
Tautor was yet six or eight pact's le-
; hind hi prey a sinewy wfiitL warrior
j dropped as from the heavens almst di-
reetiy in ms patn. it it a vicious
Innre the elephant swerved to the
right to dispose of this temerarious
fneman who dared intervene between
himself aud his intended icrim. But
he had not reckoned od the lightning
quickness that could galvanize those
steel muscles into action so marvelous
ly swift as to bafSe even a keener eye
sight than Tan tor's.
And so It happened that before the
elephant realized that his new enemy
had leaped from his path Tarzan bad
driven his iron shod spear from behind
the massite shoulder straight into the
fierce heart, and the colossal pachy
derm had toppled to his death at the
feet of the ape-man.
Busuli bad not beheld the manner of
bis deliverance, but Waziri. the old
chief, had seen and several of the oth
er warriors, and they bailed Tarzan
with delight as they swarmed about
bim .and his great kill. When be
leaped upon the mighty carcass and
gave voice to the weird challenge with
which be announced a great victory
the blacks shrank back in fear, for to
them it marked the brutal Bolgani.
whom they feared fully as much as
they feared Numa, the lion, but with
a fear with which was mixed a certain
uncanny awe of tbe man-like thing to
which they attributed supernatural
powers.
But when Tarzan lowered bis raised
head and smiled upon them they were
reassured, though they did not under
stand. Nor did they ever fully under
stand this strange creature wbo ran
through the trees as quickly as Manu,
yet was even more at home upon the
grouud than themselves, who was as
to color like unto themselves, yet as
powerful as ten of them and single
banded a match for the fiercest deni
zens of tbe fierce jungle.
When the remainder of tbe warriors
bad gathered the hunt was again taken
up and the stalking of tbe retreating
herd once more begun, but they had
covered a bare 100 yards when from
behind "them a great distance sound
ed faintly a strange popping. For an
i instant they stood like a group of
statuary, intently listening. Then Tar
zan spoke.
"Guns!" he said. "Tbe village is be
ing attacked.
"Comer cried Waziri. "The Arab
raider have returned with their can
nibal slaves for our ivory and oar
i women!"
(To Be 3ontioued.)
Best results are secured by ad
vertising in the Journal.
Wedding stationery
Journal offloe.
at the
CHURCH OF CHRIST
A SECRET ORDER
Mystery Wtiicb Gcd Has Kept
, Secret From World's
Beginning.
TEACHING OF THE ANCIENTS
free and Accepted In Chritt Candi
dates For Membership In the Order.
The Initiatory Degree The Second
Degree The Third Degree Higher
Degree Highest Degree Limited In
Number "Riding the Goat" Grips
and Passwords Founder of the
Order The Great Master Mason
Slain Waiting For His Return.
July 19. The
Thoto - Dra ma of
Creation not only
opens the Sacred
Scriptures to
those who see it.
but additionally
sheds a light upon
the esoteric teach
ings of the an
cients. Thus It is
highly educative
In all its phases
and an incentive
to deep research
along many lines. With very few ex
ceptions those who have seen it de
clare that it has revealed to their as
tonished eyes the lengths, breadths,
heights and depths of the Love of God,
which passes human understanding.and
thus has brought them a great blessing.
The discourse of Pastor Kussell to
day was unique in every sense of the
word. lie took for his teit St. Taul's
words, "Whereby, when ye read, ye
may understand my knowledge in the
Mystery of Christ" Ephesians 3:4.
The Scriptures clearly teach that
during this Gospel Age our God is
preparing a great Temple class, began
the Fastor. After this class shall have
been glorified, the Divine Power will
operate through this Temple. God will
be in the Church the Temple and all
nations will begin to draw near to
their Creator. All classes Jews, Gen
tiles, bond and free will come to the
Father through this Temple; for the
glory of God will be in it.
Tbe Priests in this new Temple of
tbe future will be Jesus, the great
High Priest, and the Chureh. the un-der-priests.
This High Priest will also
be King "a Priest Upon His Throne."
after the Order of Melchizedek. Thf
under-priests are still in training for
their office. The Royal Priesthood will
consist of those alone who shall be de
clared worthy to sit with our Lord in
His Throne, As it is written. "Blessed
and holy is he that hath part in the
First Resurrection; on such the Second
Death hath no power, but they shall
be priests of God and of Christ, and
shall reign with him a thousand years."
The Pastor then discussed the ques
tion. How may one become a member
of this Order of Melchizedek these
Knights Templars on the Heavenly
plane! The Church of Christ, he de
clared, is the most wonderful Secret
Order ever known. The Mystery of
God is not yet finished, the Revelator
tells us; this Mystery which God has
kept secret from the foundation of the
world will not be finished until the
sounding of the Seventh Trumpet. This
Mystery, the Scriptures teach, is the
Church. These members of the mysti
cal Body of Christ are in the world,
but the world knows them not. even
as it knew nim not.
The Degrees of the Order.
It was then shown that the great
condition for membership in this Or
der Is the absolute denial of self the
giving up to the Lord of all that tbe
candidate possesses, himself included.
Tliis condition Is the most 6trlngent
ever known. The first degree in this
Order is the recognition of Jesus Christ
as our Savior and faith in His re
deeming blood. Some merely take this
Initiatory step, and never go on to per
fection. Those in tbe first degree
know practically very little about the
Order; for. as the Apostle declares,
"the natural man the world receiv
eth not the things of the Spirit of God.
for they are foolishness unto him; nei
ther can he know them, because they
re spiritually discerned. Since the
sfrers of this Order must be spiritually
discerned, whoever would know them
must progress teyond the first degree.
The second degree, the Pastor ex
plained, is consecration, which is im
mediately followed by spirit-begetting.
Those who have progressed thus far
have become New Creatures in Christ.
To these, "old things have passed
away and all things have become new."
Thenceforth these should grow in
grace and hi the knowledge of our
Lord Jesus Christ: and as they do so
they are privileged to advance to high
er degrees. In due time they may be
come Knights Templars. This degree
is very honorable; those who have at
tained it have become leaders in the
Church of Christ, especial function
aries in any natter iertaining to $be
psterests of the Temple. :Thse know
most about the things of the Temple.
As these members of the Order pro
gress from one degree to another, they
learn more and more about the Mys
tery of Cbrist. Those wbo have taken
many degrees, therefore, knew much
more than do those who have taken
but few degrees. The Apostle urges
1 1 ii 1 I.,
a!I in the spiritual Tern pis to grow
in grace, in knowledge, in character
likeness to our Lord, the Grai.i Com
mander of the Order, tlie High Priest
of our Profession, the One who died
for us who not only redeemed us and
gave us the opportunity of becoming
members of this high fraternity, but
who also set us an example how we
ought to walk. Those who attain the
highest degree shall be His associates
and joint-heirs In His Messianic King
dom. This highest degree, however,
is limited in number to 144.000 mem
bers, the Scriptures point out-
The Standard of the Cross.
The Pastor then showed that the
members of the Free and Accepted Or
der of the Lord Jesus Christ's Com
mandery have for their standard, not
the cross on the head of the sword, but
the Cross of Christ, with which they
must be marked day by day. One of
tbe very highest of this Order was St.
Paul, who boasted in one of his Lpis
tles that he bore in his body the marks
of the Lord Jesus. These marks were
not such as the world could appreci
ate, but were marks such as our Sav
ior had. and such us ail have who at
tain the highest degrees bestowed by
this Order.
The Apostle elsewhere explains that
as Jesus bore the marks of having
been smitten, beaten, condemned and
crucified, witnettfiiig to His faithful
ness to God and righteousness, so he
was himself marked. Every order has
Its own marks, but only the Captain
of our salvation knows the marks
borne by the soldiers of the Cn-s.
Whoever receives these marks in His
service will be rewarded abundantly
more than he could ask or even thiak.
These light afSictions, which are but
for a moment, will work for these
faithful soldiers a far more exceeding
and eternal weight of glory beyond
the veil, in the glorious Temple now in
process of construction.
This Temple, the speaker declared,
will be the greatest in existence. All
other temples, all other societies, are
but shadows, pictures, figures. No
matter whence a candidate came, no
matter who he was before he entered
the Lodge of our Lord Jesus Christ.
after he has joined this Order he has a
right to the regalia and to all belong
ing to the Order. There is only one
way by which any one may become a
member. There is also only one way
by which one once in may be put out.
and that Is according to the arrange
ments made by the Lord; for there is
a secret writing even of the names In
this Order. These names are written
In Heaven. No human being knows
who are the members.
Free and Accepted In Christ Jesus.
The members of this Order, it was
shown, are free from the doiniuatien
of sin, free from tbe fear of death, free
from that condition of alienation-from
God in which they were by nature,
when they were '"children of wrath
even as others." They are not free to
commit sin. however; in fact, they
have no such inclination. Their very
desire to come into relationship with
God indicates that they do not love
sin. The shackles of sin have fallen
from them. "If the Son make you
free, then are ye free indeed." (John
S:3G.) L'very one thus made free by
tbe Lord Jesus Christ, through tbe
merit of the Redeemer's sacrifice, and
presenting Lis body a living sacrifice
and ?ing accepted of God, is received
Into this Fraternity, this Royal Priest
hood. Happy are all such; for the Spirit of
glory and of God rests upon them.
The more attentive each of these is to
the- rules of the Ordes. the more faith
ful each one is in laying down his life
In the service of the brethren, the more
progress will he make an 1 the higher
will be his station. He will rise from
one degree to another until he shall
have attained the highest rank, and
shall have favor in the fullest sense
with the Grand Master of the Order.
In the typical language of the Scrip
tures, the human nature cf all New
Creatures in Christ is pictured iu the
goat The Bible toils thee New Crea
tures that the "goat" which each one
"rides" more or less daily is hi-s own
flesh. In the typical Day of Atone
ment two goats were brought to the
door of the Tabernacle and there titil.
These goats typified all who offer them
selvs in consecration to God. After
the lots were cast, the high priest sac
rificed the Lord's goat, thus typifying
God"s acceptance of the class repre
sented. Thenceforth the goat repre
sented merely the old nature, the ficsh;
and tbe New Creature was represented
In the members of the high priest's
body. "Ye are dead, and your life is
hid with Christ in God." says the Apos
tle. The Pastor also showed that Gi
has so arranged that members of His
great Secret Order may tell all they
desire about it and the hearers cannot
understand, unless they are also of the
Order. God alone knows who arc
mem bers of His Secret Society; for lit'
alone knows whether at heart each is
loyal and true. Others may wear the
uniform. learn grips and passwords;
but the Lord knows those who are His.
In other words, there are many who
have more or less outward nppearauce
of being Christians, but who are not
really such at heart.
Another poiut discussed was that all
who become memler5 of the Royal
Priesthood "living stoues," from the
Divine standpoint, to be chiseled and
prepared for a p!ace in the Royal Teiu
pie must enter by n narrow, difficult
way. This Jesus set forth, saying. "If
any man will come after Me become
a living stoue iu the Temple, lie a
member of this high Order, let him
deny himself, take up his cross and
follow Me."
The Founder of the Order.
The oricln of this Order, commonly i
known a the Church of Christ, wuiaj
! cxt shown. The Great Master Crafts
! man. the Lord Jesus Christ, laid the
' 1c Uuiatiou aud arranged all pertaii:i:.g
to
He alone founded ti.is great
; Secret Society. Members of tLe or
! gaiiiiatiou may indeed recognize as
; sistaats in the work, but there is only
the one Grand Master, wbo has super
vision of the whole. He Himself has
said. "One is your Master, even Christ,
and all ye are brethren."
The Pastor then set fortli the facts
relative to our Lord's life on earth
cear!y nineteen hundred years ago.
The world did not recognize the Great
Master. Jesus alone, the Founder of
the Order which is His Church, had
the secret plans for the great Temple
which God desired to huve construct
ed. When He was crucified, more or
less of the Mystery connected with the
Temple was lost. The Scriptures also
intimate that certain features of that
Mystery were not to be completed un
til His return. So the memlt-rs of this
Society have been waiting fur the re
turn of their Master, who gave His
life in connection with the so ret of
the construction of the Teirple. the
Church.
Jesus preached in public, the Pastor
declared, and while thousands hoard
Him, very few understood. So now,
when the members of His Church tell
the Glad Tidings of great joy, very few
understand; for only those who are
called to jein this Order wLh-h Jesus
founded have tLe pwer to compre
hendthe hearing ear. To His dis
ciples the Master oiK-e said, "Blessed
are your eyes, fur they see; aid your
ears, for they hear." Only th'e wh
have come into this Divine Order have
this spiritual iniubt and spiritual
guidance; and only these may know
the thincs that are freely given unto
the initiated. Thes-e things are freely
given to one class, but are not intend
ed for any one else.
TLe speaker then showed the reason
for this discrimination. During this
Age God is not dealing with the world.
After He has built His great Temple,
then He will deal with the world. But
mankind will never be priests, mem
bers of the Temple class. Neverthe
less, they will have a great biessimr
Restitution to human ier:"ecticn, lost
In Eden, redeemed on Calvary. He de
clared that it would never do for the
World to know all about the secrets
known only to the members of God's
great Secret Order: otherwise mankind
would interfere with the IMan of God.
He Illustrated bis iMr.t by referring
to the Scriptural statements that if
the Jews had understood about Jesus.
If thoy had understood His parables
and dark sayings, they would not have
crucified the Lord of glory. Then the
Scriptures would not have been fulfill
ed: God's Plan would not have been
carried out.
St l'eter called the attention of the
Jews to this fact, saying, "Now. breth
ren, I wot that through ignorance ye
did it, as did also your rulers. But
those things which God before had
showed by the mouth of all His Proph
ets, that Christ should suffer. He hath
so fulfilled." St. Paul corroborates this
statement, declaring, "None of the
princes of this world knew; for if they
had known it, they would rot have
crucified the Lord of Glory." Tlie
Pastor prnisfl the Wisdom of God,
which withheld from the world a se
cret the knowledge of whieh would
have increased their responsibility
without benefiting them in the least.
Temples of the Holy Spirit.
Next were quoted various passages
of Scripture which show that whoever
receives the Holy Spirit is a temple of
the Holy Spirit. This class is not of
the world: for the world by nature
knows not God. The world is under
condemnation "children of wrath." ac
cording to Scripture. God has not yet
begun to give humanity the Messing
which He purposes to give them. He
is now dispensing blessing-; only to
the Church, to those who have been
begotten of the Holy Spirit, who have
It-en initiated into the mysteries of
His Secret Order. These alone have
come into the position where He can
deal with them.
The Pastor explained that the Church
class have not received the Holy Spirit
in full. When the great antitypi-al
Temple of God shall have been finish
ed beyond the veil, then tbe Holy Spir
it will be given in full; all these "liv
ing stones" whih will constitute that
Temple will be fclled with the glory of
God. But there is a sense in which
each one has received the S; ;rit
who has given up his own will in order
to do the will of G"d: and In that
sense the body of each of these has
become a temple. Wherever the Spir
it of God dwells, there is a temple of
God.
The discourse was concluded with
an earnest exhortation to every one
who is conscious of having received
the Holy Spirit of God. All such
should ever le on guard lest they
grieve the Spirit ignore it or live con
trary to it. The AiostIe says. "Grieve
not the Holy Spirit of God. whereby
ye arc- sealed unto the day of reJemi
ticn." From the very time when one
is begotten of the Spirit of God. that
individual is marked with the seal or
the Holy Spirit. The Apostle also
says. "We have this treasure in earth
en vessels, that the excellency of the
power may !e of God. and not of us."
That is to say, the possession of the
Holy Spirit of God constitutes one a
temple.
The Apostle's thought, the speaker
declared, is that all such should regird
their lodies very sacredly. Since God
has honored them by placing His Holy
Spirit within them, they should, see to
It that this sanctifying power operates
throughout their memlrs in their
minds, their tongues, their hands and
their feet. Whatsoever such shall do
or say should ail be doue to the glory
of God. i
1
Statement of the Condition
or
THE LIVINGSTON LCAK AND E'JiLDINS
ASSOCIATION
Of Piiiitsmouth. Neb., on tl,e '.',) day of
June. 1 1 4.
A.-CT
Klrt ni-.rtfc'a-e loans ::'.
."!'!; loans j .- i0
IVal eMaf contracts
Cavi ;
tir nl ik;e l :.t'i i
! Kent ai'oiiM -J.-J.I 41
Iiteurainf a!il ta.s i-aM ik! a i-
vatjct-cl t4.
Total
....u.;u so
LIABILITIES.
Canita! Stork raid up ii'.tv;' .'
Kevrrc fiiiiW i
l"r.J!vit!f il profits :;.7'0 7'
Other i:;i!:l;i:-3-t'ills nayaMr 1. f
To:al
IIec'ei pts ano riPEM'irrnts f OR the Yeah
F.M'iMjJr.MX :n.
Kirn ITS.
Balance or: ban!.! ul y I. IflZ ? I V'TJ
lu-s s;a (
Interests, premiums and tii.es 11. "."n ;
Loans renai'l 17. ';
Leal Kstate Contracts r,js .;
Total
EXPFXI'ITLKLS
Ijoar.s
kt'iws
!.44: I'.'.
. .. ::.M -; 1 1
MorW I-d .Il..-1
t'aN on . .
Iti.sjra'K e and Tav-s js:1 anU a-J-
vanrr.J
Kt-r:t and Kcpair
.4'; in
444 i-J
Tl al .
STATE t!" NEBRASKA
O'AS- Co I" X TV t
I. C. ;. Fr'.cVf. s"i'!vtarv f the sln
raii:- 1 as Um. ii. n .i :i: ii ly su ar t Ii at t in?
f us'i .;i V sta'n.iit (if t In ci xiOii ii mi if sai.l a.-stoi-iat
ton. is tni" ami comvi to Oi of my
kiiu lcil-r and luiief.
C. J. KP.ICKE.
Approvt-d: .vMry.
I B SMITH. j
I . A 1A1I!ALL. 1 i rectors.
r. k.kxbfi:.j:k. t
Sulsv i ilied and sworn to l-f. ri' n tt 'sTtli
day of .luiy I.'iU. A. I Tll:.
LstAL: Xi.tary PaMir
My commission expitts Oct. J. r.lj
LAND FOR SALE.
The h. us "f Iff late (ieiinnl.
M. Wiley pr-upci-,. to sell about
arrs of ti;.'ii'r land belonging to
aM c-lat'' ; r 1 1 1 situated ..f.jltl-ile
the Lowistoii church and adjoin
ing th f ni.'t. ry, two and ono
half mile- out;eat of .Murray.
oa!-d bid will ! recied by
Mrs. A. I)oe Asch, at lt r bono
near Murray, 'eira-ka, until
n'n Saturday. August 1, i'Jli.
Tho li i-ii-s re-o-rt' the right to re
ject any and all bids.
Mrs. A. I oo A-ch.
Murray, Nebraska.
:!
t".il co from
f.ics and r-.o-
cry wrrzy ever
the hairof'he a.-.iml
rot soiled u trie
sk n i: fom-.s a pro- jf' V . Cl
tsctive coating tr.if'. -0?
rspel insects.' - A 'A--'
ne cost Is tr:.';:r.2; fsTi r I
tme of ar5.rc lessC?.'' VO aHw'
than or. e rr:n-jte; ? i ?J
h'-n tu-r 'VJ '
rr tinj ! r.-.it hx. .J - -J ' ' Fl 3
wtatiT !.-n -Tv -rT f irr iijr
nexxa iaea it ma ta a Caere frrrrjent irgUatla
TTuerfcin. 13 ct.. Wets., t: CO. jrjrr SO eta.
For Sale by F. G. Fricke & Co.
Make Your Wants Known
Advrti-c :;c:t.s utiJ. r tl.: li-ad;t,ir
five o ms j..-r lint- ai. lt i ti.- rt i n.
Six unN I l u iii'.rd as ii lin-
i'.i'l no iidv rti.-rtiunt tak-n for l-.-s
ll an t-n ct-i.ts.
i'OR SALE Silwr coi n, t, spini
tliil i :i -1 1 u n" n t , I.'ii- in-xl.-l.
Inqiiir- of l)j,-k Aa:.J, Life
line s-hoe rtore.
OZAHKS 0l aerfs, ha'i.NoniH y
im j i" goo.J 1 1 re ha ill. go.J
water, (.-los.- In t"n. -'O ;iiTi's
timlo-r; a fine ia;ry, poultry,
truck, fruit, train or gra
farm: 1 ".." miles -mith of Kin.
sa r.ily. on Kan-as h! South
ern Railway. 'r ice, s3.5un.mi;
I'-nii. H. II. I?ite.
An-Jcr.i -ii. Mo.
POi; SALK-Thf Mrs. McVscker
resilience on North Sixth strc t.
r r particulars call on Mrs. .1. K.
Ijeeslov.
Poll SALE The (',. i Sitcr
quarter, three mik-s southwest
of Nttmwku. For particulars see r
v.-rite Ikury M. Pollard, Nehaaka,
Nt-bra-ka.
POII SALE Kami of V21 acres. .V,'
miles northeast of Union. 11 acres
hay Innd, .teres pasture timber. tfi,
in cultivation: well improved. Price
rijjht if taken soon. Audrtss Miss
Etta Nickels, Murray. Nebr.
J70H SALE Beautiful Shetland K-
ni js at all times, for the next li
years, unless I die in the meantime. I
have now an extra lir.e sfallirn, the
best in the state, for sale Well broki
for loth ham ess and saddle. Wro.
nirnour, Platlsmouth, Nebr., II. F.
D. No. 1.
LOST Between the Murray State
Bank and the Churchill ice
cream parlor. ri whit,, celluloid
fan, has si!er spangle on.
al.-o two arJs pink ribbon.
Finder pb-a-e Ieae ain at tin
Churchill ice cream parlor.
T-.'ii-rJtwkly
Do you Know that the Journal
office carries the finest line of
Utlonerj In the city?